What is the "six degrees" rule of Adixia Venerable?

The meaning and content of six degrees of "six paramita", Sanskrit sad-paramita, sat-paramita. The full name of "six paramita" is translated as "six degrees", "six degrees without promise" and "six to the other side". Paramita translation is to reach the other side, that is, to reach the ideal and complete the ideal. It is the six practice methods for Bodhisattva to become a Buddha in Mahayana Buddhism. Six paramita refers to giving, keeping precepts, enduring humiliation, diligence, meditation and wisdom. Its meaning and content are as follows: 1. Giving, Sanskrit "Tanna", this cloud "giving", giving to all beings, is the first step to receive all beings. "I want to hook it first, and then I will enter the Buddha's wisdom." After giving satisfaction in life, it is easy to guide all beings to practice Buddhism. There are three kinds of giving: financial giving: internal financial giving and external financial giving. Giving life to the head, eyes and brain marrow is called giving money internally; Giving alms to houses, food, clothes and treasures in the countryside is called giving alms outside. □ Dharma: It is called Dharma to guide all sentient beings with Dharma so that they can get enough. "Of all the offerings, Dharma is the most important," the Diamond Sutra said. "It is better to accept four sentences and even speak for others." The extraordinary victory of Fa Shi is rare, which can be seen. □ Fearless giving: giving belongs to spiritual power. Give spiritual comfort to the victim and keep him away from terror and fear; Or keep the precepts and endure humiliation by yourself, and do not infringe on others, so that the other party is free from fear. For example, Guanyin Bodhisattva is fearless when she hears the voice to help the poor and save the people from fear. The value of giving, as far as its merits are concerned, can not only get rid of insatiable troubles, but also get rid of resentment, make good relationships and gain wealth and stability. For example, Chapter 42 says, "For example, torches are fire, and thousands of people are divided by torches. The cooked food was destroyed, the torch remained, and happiness remained. " It can be seen that giving has great merits. Second, keep the precepts, Sanskrit resin. Holding is holding without committing crimes, and there are three net precepts. Discipline is the foundation of practice and liberation. Third, there is no omission in learning, and the first place is to quit learning. "On Great Wisdom" said: "Abstinence is a good medicine in great evil diseases; In great terror, precepts are guardians; In the dark, the ring is a bright lamp; On the road of evil, words and deeds are bridges; In the Dead Sea, Huan is a big ship. " This shows the importance of precepts. The trimer ring is: □ take the rhythm ring; He also formulated self-discipline commandments and all bodhisattva commandments. It is the precept of seven disciples, such as becoming a monk and staying at home, to give up all evils, including taking various laws to stop evil deeds. And with the difference between being at home and becoming a monk, there are five commandments, eight precepts, ten commandments, foot precepts and so on. □ cultivate good dharma precepts: cultivate good dharma precepts and cultivate all bodhi precepts. This means practicing all good laws. This precept is to cultivate good deeds and is the ritual of bodhisattva's practice. □ Take the precept of all beings: it is also the precept of forgiving love and benefiting all beings. Benefiting all sentient beings with compassion is the door to benefiting life. Although there are many precepts of Bodhisattva, there are always three net precepts. Abiding by statutes can keep away from evil, prevent evil, and achieve purity in body, language and mind; Adhere to the precepts of cultivating goodness, and all goodness can be widely gathered; Abiding by Rao Yi's precepts of love can benefit all sentient beings. Set the three precepts, hold the foot, then be self-interested and altruistic, and complete the merits and demerits. Third, bear the burden of humiliation, Sanskrit. This means that you can endure all the pain, humiliation, persecution, etc. Impose on your body and mind. Suffering from humiliation can make the body and mind stable, which can be divided into three types: □ Suffering from humiliation: enduring the resentment and troubles of others. Endure suffering: Being able to endure the persecution of diseases and natural disasters without retreating into disrepair. □ observation method; Endurance is also forbearance, that is, keeping the immortal truth of various laws can keep the heart still. Bodhisattva practice humiliation, can endure other people's insults, others' beatings, others' pain without revenge; For the eight laws of the world, such as profit, decline, extinction, reputation, weight, irony, bitterness and joy, the heart is unmoved and all troubles cannot be dyed. Because you can bear the burden of humiliation, you can keep the precepts clean and practice Buddhism. Once upon a time, the Buddha was humiliated by the earth and became immortal. His body was cut off, but he did not move at all, but he was able to achieve Tao. Therefore, the power of humiliation is the greatest. Fourth, diligence, Sanskrit is separated from the leaves, which means that you are brave and diligent in learning all kinds of good dharma, and make unremitting efforts and continuous progress in the process of repairing good and breaking evil, dyeing your body and turning clean according to the teachings of Buddhism. Diligence can sum up all good deeds and correspond to all merits. Therefore, Volume 15 of Great Wisdom says: "Diligence is the foundation of all good deeds, which can give birth to Taoism and even the three virtues and three bodhis of Ahandra." There are three kinds of diligence: Jia Qin: Bodhisattva is diligent in practice, not afraid of all kinds of hardships, and goes forward bravely. For example, a soldier wearing armor naturally has nothing to be afraid of. □ Make good use of it and make progress: all kinds of goodness, big and small, can be diligent and tireless. □ tetra pak: Bodhisattva's interests persuade all sentient beings, and she enjoys it. Diligence can make good dharma increase day by day and make rapid achievements. For example, when the Buddha practiced in the earthly branch, he achieved Buddhism and Taoism nine times earlier than Maitreya because of his diligence. Five, meditation meditation, Sanskrit meditation, indicates that the mind focuses on a certain object and reaches a state of not being scattered. Ordinary people climb five desires and six dusts, and their hearts are like apes, like runaway wild horses. They wander around for more than a moment and are difficult to repair. "Mahayana Rite Six Paramitas" said: "Meditation can make you wise, and you will be born of wisdom. Buddha fruit is a great bodhi, and wisdom is the foundation. □□□□□□□□ All sentient beings are confused. If they see empty flowers, only wisdom can cure them, as the Buddhas said. The restless heart of all beings is like a spinning wheel of fire. Stop if you want, without meditation. " Meditation can not only stop inner delusion, but also inspire wisdom through meditation. There are three kinds of meditation: □ Secular Zen: refers to the four Zen and eight Zen in the color world and the colorless world, which are the meditation practiced by ordinary people. Zen outside the world: there are four kinds of meditation: meditation, practice, inculcation and practice, and meditation transcends the three realms. Going to Zen in the world: nine kinds of Zen, such as self-nature, are the great decisions of the Buddha. Meditation is incredible, which can lead to spiritual communication and free flight, and get ten benefits: □ Residence ceremony: learn to meditate, meditate, live naturally under the right circumstances, without reluctance. □ Kindness realm: there will always be kindness, no evil thoughts that hurt and kill all beings, and all beings are stable. □ No worries: All worries, such as loneliness, greed and delusion, naturally do not arise. □ Root protection: always protect the roots such as eyes, and don't be moved by dust such as color. □ Being happy without food: You get Zen flavor to cultivate Tao, so although you have no diet, you are naturally happy. □ Stay away from love desire: the heart is not scattered, and it is not contaminated with all love desires. □ Meditation is not empty: although there are merits of Zen, it proves the truth of vacuum, but it will not fall into the void of extinction. □ Disenchantment □: You can stay away from life and death, and all magic nets can't be bound. □ Meditation realm: develop infinite wisdom, have a deep understanding of Buddhism, and have a natural understanding of Buddhism, so the mind is silent and the abbot does not move. □ Liberation and maturity: You can't be confused, and it doesn't hinder liberation and maturity. Six, Prajna paramita, Sanskrit Prajna paramita, this turn to wisdom. Refers to the true wisdom revealed by practicing the Eight Righteousness and Paramita. This kind of wisdom is the profound wisdom of observing everything and truth, so it is called Prajna. Prajna is the foundation of six degrees and the source of all good laws. It can cross the sea of life and death and reach the other side of Bodhi, so it is called the mother of all Buddhas. "On Great Wisdom" said: "All buddhas are prajnaparamita and can benefit all things; Prajna, as a mother, can be born and raised. Buddha is the father of all beings. If Prajna can give birth to Buddha, it is the grandmother of all beings. " There are three kinds of Prajna: □ Reality Prajna: It is the body of Prajna, and all beings have it. It is the prajna reality, that is, all kinds of wisdom. □ Viewing Prajna: It is the true wisdom of viewing reality. Knowing the law has no self-nature, that is, cutting off wisdom. □ Convenient Prajna: It is the wisdom to distinguish the righteousness and wisdom of various laws, and it is called convenience, that is, the wisdom of Tao. The magical use of Mahayana Prajna is not only to understand the reality of various statutes and get rid of all falsehoods, but more importantly, Bodhisattva can use this Prajna to gain nothing, to facilitate all things in the six degrees, and to "give up everything and think; Do not obey the precepts; Living in tolerance, not thinking about all beings; Be diligent and leave your body and mind; Practice Zen without being born. " Not everything, but everything, to complete Buddhism and Taoism. These six paramita are taken from three commandments: precept, determination and wisdom. According to the four years of Shen Jie Mi Jing, Samparamita was taken with abstinence. Zen paramita was taken because of psychology; Prajna paramita plus wisdom photo; Diligent paramita is generally accepted by three schools. As for the relationship between the six paramita and the wealth of Fu Hui, according to the fourth volume of Shen Jie Mi Jing and the first volume of Bodhisattva Holding the Earth Jing, giving, abstinence and forbearance are wealth of Fu Hui, Prajna is wealth of wisdom, and diligence and meditation are wealth of Fu Hui. Six degrees of perfection, full of wisdom and solemnity, can achieve Buddha fruit. The center of Bodhisattva's practice lies in Fa Xiang Zong and so on. The wisdom of the six paramita is divided into four paramita, namely, convenience, willingness, strength and wisdom, which are combined into ten paramita, which is the victory of the Bodhisattva and matches the ten points of the Bodhisattva, indicating the second place of practice. Bodhisattva's six-time practice is mainly to treat six kinds of troubles, such as self-nature, evil karma, self-nature, laziness, confusion and stupidity. In addition to benefiting all beings, we should adopt four methods in parallel-giving, loving words, benefiting deeds and colleagues, and go deep into the crowd to help all beings. Four-shot method is just four convenient ways for Bodhisattva to take in all beings and make them feel close to each other and introduce Buddhism.