Does anyone know about the evil spirits in ancient China from Dignā ga? Please don't copy the propaganda of Feng's stupid book to me. Thanks = =

The art of choosing good luck is extensive, covering four directions: time, space, people and spirit. It is mainly embodied in spells, divination, religion and so on, and they are integrated with each other. This paper introduces the latter two.

Easy to choose good luck-in addition to the traditional daily life of large classes, four-pillar numerology and geomantic omen, there are:

The strange door chooses good luck-as a strange door that chooses the right place and the right time, it has always been used in this regard. It can be divided into four parts: year, month, day and time. Generally speaking, home is enough, and major events should be combined with comprehensive selection of years and families.

The six great kings choose good or ill luck-there is not much discussion about ancient books, and only Mr. Wu has a clear and well-documented analysis.

Choose good luck with six strategies-this statement is not much, but it is widely used. In the books of Liu Wende, Shao Weihua and others, there are practical solutions to case coordination.

Religious auspicious choices-including chanting Buddha, releasing, giving, special observation, etc. Refer to the corresponding works for details.

Comparatively speaking, Ibu's luck choice is flexible and can be carried out with people anytime and anywhere. The auspicious choice of religion has far-reaching influence and full stamina. It is best to integrate nature.

The art of choosing good luck, like other forecasting techniques, has many factions, and there are the following methods:

1, from Chen Fa: It is a method to choose according to good or bad luck. "Architect" also belongs to it. The setting of these gods and evil spirits is mainly based on Yi Li's eight diagrams, the figures of Heluo, and the five elements of Yin and Yang. As far as the luck of time itself is concerned, it can be divided into different spirits such as Nianjia, Yuejia, Rijia and Shi Jia. As for the good or ill luck brought by different space and time, it is called "mountain residence"

2. Life law: also known as "life law". Similar to the pattern of arranging eight characters and taking them. Its theoretical basis, that is, building a burial class, is like a stranger. When the financial officer is full of energy, he will get a rich family and a big pattern. Therefore, "burial" attaches great importance to "birth law".

3. The method of stars: also known as "the method of selecting seven houses for more than four days". As the saying goes, "the sky hangs as a symbol of good or bad luck, which looks like a sign of nature and a shape of earth." Therefore, it is necessary to combine the stars, and the combination of stars should be based on "seven strategies" and "four surpluses".

-the above three, the most important, in addition, there are:

4. The first way of fighting: sit on the mountain and watch the tiger fight, and the first five elements and four pillars will become angry to see the relationship between life and grams.

5, luck method: also known as "five luck and six qi". That is, based on the periodic model of five movements and six gases, we can adjust climate change and deal with good or bad.

6. Poultry performance method: also known as "Poultry turning over method". Imitate the six-benevolence method, four rituals and three blessings, and take "other birds lose their places, and my birds gain land" as the standard for choosing good or ill luck.

7. Mountain-crossing method: that is, the method of starting a mountain-crossing life, and imitating the life of the zodiac, with "mountain life", "house" and "people" as the main methods of choosing a day.

8. Purple-white method: also known as "nine-planet method", "ternary nine-planet method" or "ternary purple-white method". The method of choosing the day when the nine planets take purple and white as auspicious days. Also known as the "year and month purple and white method".

9. Special method: the date is chosen by the method of military doctrine.

10, Six-Benevolence Method: Six-Benevolence, Two-Fu and Four-Lesson Method is adopted for date selection.

1 1, Taiyi method: Taiyi number method is applied to date selection.

-The above "Qimen", "Liu Ren" and "Taiyi" are collectively called "three kinds". The combination of the three forms is a blessing to those who calculate and a curse to those who miscalculate. There is something magical about it, so the cloud says, "Three phases are one god."

12, trichotomy: the method of choosing a day was created by Mr. Zeng Zinan. Experiments have been going on for some time, and some day pickers have adopted them.

China's lucky selection technique originated in the Tang Dynasty and matured in the Song Dynasty. The name "Huangli" began in the Qing Dynasty, when Qin of the Qing government compiled and issued a constitutional book every year for the people of the whole country to choose. These almanacs, which have always been called the Yellow Calendar, clearly indicate the daily XiShen, evil spirits, what is appropriate and what is taboo. For the people of China who pay attention to good fortune and avoid evil in everything, it is really very convenient, so it is extremely popular and has become the most widely circulated and profitable practical book in old China. Due to the huge market demand and economic benefits, many people began to publish books privately. In order to expand their influence and promote their books, they compete to be unconventional and create their own deductive skills to show off their uniqueness, which leads to the proliferation of all kinds of auspicious books.

A hundred schools of thought contend about the art of choosing auspicious things, but it has caused confusion in the specific choice. In one day, there are auspicious gods and fierce gods. The family said it was auspicious and ominous, which made people unable to adapt. What's more, an evil spirit has several names, and people with different methods have the same good and bad luck, which leads to many books being upright in choosing good and bad luck. Therefore, during the Qianlong period, scholars made great efforts to compile Sikuquanshu, unifying positive examples, discriminating evil spirits, deleting fallacies, and compiling Qinding Xiebian, hoping to correct the chaotic situation in the auspicious market at that time, but this was only wishful thinking. Today, the book "People's Calendar" printed and distributed by RTHK can be regarded as the epitome of China's yellow calendar. This beautifully printed modern almanac has copied all the contents of various auspicious calendars of past dynasties, which makes people dazzled and overwhelmed, just like a colorful hodgepodge, which makes people unable to eat.

The characteristic of choosing good luck in Han dynasty is "divide". The theories of various factions are self-contained. The technique of choosing good luck in later generations is characterized by combination. Various theories are integrated, and the Gregorian calendar is the form of expression. So what we are seeing now, that is, the technique of auspicious choice and the Gregorian calendar, is a synthesis of auspicious choice.

1, dry separation system.

2. Theory of Yin-Yang and Five Elements: including Yin-Yang theory, the coordination of Yin-Yang and Five Elements, the coordination of trunk and branch, the flourishing phase of the five elements and parasitic zodiac signs, the positive five elements, the middle needle Shuang Shan five elements, the sewing needle three-in-one five elements, Hong Fan five elements and so on.

3. Eight diagrams theory: including river map, Luo Shu, innate gossip, acquired eight diagrams, divination in December, three-in-one eight diagrams, changing one's mind in a small tour year, changing one's mind in a big tour year and so on.

4, Yin Nana is good.

5, twelve straight, that is, building, dividing, full, flat, fixed, holding, breaking, danger, success, closing, opening and closing twelve passengers.

6. twenty-eight nights.

7. Nine planets, also known as Jiugong.

8. Six Obsidian Stars, also known as Kongming Six Obsidian Stars.

9. The underworld on the ecliptic.

10, geomantic theory.

The reason why auspicious natural selection is difficult and mysterious lies not only in the complexity and vastness of its theoretical system, but also in its huge grotesque team of ghosts and gods. In essence, the art of choosing good luck and its calendar are a world composed of gods and evil spirits and dominated by them. When you know about evil spirits, you will know the skills of choosing good luck and the zodiac.

Because the lucky gods and evil spirits come from different systems, which are not only numerous, but also good and bad. Up to now, it is difficult for most ghosts and gods to find their original ownership, and they can only be divided into four systems according to their different movement cycles: year, month, day and time.

In a year, gods and evil spirits decide the good and bad luck in all directions in a year, with Tai Sui as the leader and divided into two camps: good and evil. Evil spirits mainly include Sui Bian, General, Taiyin, Huang Zan, Leopard Tail, Sui Sha, Sui Jian, Golden God, Lux, Silkworm Officer, Silkworm Life, Sangmen, Hangke, Dead Elephant, Sick Elephant, Robber, Disaster, Fei Lian, White Tiger, Great Consumption and Ambush. There are three kinds of good gods, namely, old virtue, old virtue, old virtue, old virtue, old doctor, writing books and so on. Tai sui itself is not good or bad. Stacking auspicious stars is auspicious, and stacking fierce is fierce. Because Tai Sui is the head of the gods, the power trend is fierce, so it is a great disaster to stack Tai Sui with fierce stars, and Tai Sui with auspicious stars is prosperous. So the old general said in his book, "If you are expensive, you will be old."

The luna-like deity determines the good and bad luck of all parties in January, and it is divided into two camps: good and evil. The good gods are led by Tiande, with Yuede, Tiande Hehe, Yuede Hehe, Tianwei, Tian Yue, Yueen, Yuekong, Yao 'an, Yuyu, Jintang, Jingtang, Puhu, Fu Sheng, Sacred Heart, Houyi, the afterlife, Yinde, Yang De, Tianma, Five Blessingg and Yima. The evil spirits include the evil spirits of the moon, the punishment of the moon, the evil spirits of the moon, the fatigue of the moon, the great evil spirits, the wandering evil spirits, the celestial officials, the nine empty places, the earth capsule, the nine ridges, the nine focal places, the celestial officials, the earth officials, the flying evil spirits, the wandering fire of the moon, the Tai Sui of the underworld and the Yuekeshan family. As in traditional times, there is no absolute good or bad luck. Stacking auspicious gods is good, stacking evil gods is fierce.

Sun-like gods and evil gods determine the good or bad of a day, and they are also divided into two categories: good and evil. Good people include Tianen, Wuhe, Sanhe, Baori, Yiri, Bajinri, Bajinri, Wangri, Xiangri, Shouri, Minri, Tianwu, Yi Tian, Fude, Homesickness, Yang De, Shiyang, Angry, Liuyi, Yin Shi, Linri, Bujiang, Fusheng, Kimcang and Tian. The evils are four taboos, four poverty, four waste, four unique skills, death, eight winds, touching hoses, four strikes, river length, five deficiency, five separation, power aversion, ostentation and extravagance, blood taboo, blood taboo, death, loneliness, death, defeat, salty pool, cruelty and hostility.

When gods and evil spirits master good and bad only at certain times of the day, they should be avoided. There are mainly Rilu, Rima, Sunshade, Master Sun, Sun Punishment, Tianyi Noble, Western Gods, Celebrities, Fuxing Noble, Five Unfortunates, Road Blocking and Empty Death, Rijian, Rihe, Qinglong, Tang Ming, Tianqi, Suzaku, Jingui, Baoguang, Baihu, Yutang, Tianlong, Yuan Wu and Siming.

The strength of gods and evil spirits are different from each other. Their so-called good and evil, good and bad, are generally different and not absolute. For example, the eight winds touch the water dragon and hate people crossing the water; Sepulchre is a special day, which aims to make trouble for military conquerors. It is not appropriate to memorialize on Anti-Japanese Day; It is absolutely inappropriate to leave the army for a long trip; It is not appropriate to marry Shangguan on the first day of the month; It is not advisable to avoid it far away; Blood taboo should not be acupuncture, and so on, all are in charge and targeted. Outside their duties, they don't care what they do. Therefore, we should not only master the laws of the operation of ghosts and gods, but also understand their legitimacy and taboos, so as to decide to obey them.

Knowing the law of the operation of ghosts and gods, knowing what to avoid, there is no mystery in choosing the next auspicious party. Its basic principle is eight words: "take things as the key link, take God as the purpose", or "take things as the classics and take God as the latitude". The meaning of these two sentences is to choose an auspicious day and start with something. According to the nature of what you do, look for the good god who can bring the best prosperity, and at the same time identify the evil god who is most likely to cause catastrophe, and then calculate the day when the good god is worthy of peace. This is the "auspicious day", the auspicious side. Then figure out the day when evil spirits deserve it and the right side, that is, the "evil day in the underworld" and the evil side that needs to be avoided.

Therefore, the first step in choosing good luck is to find out which gods choose good luck. What is its trajectory and temperament? What is the degree of strength and the severity of good and evil? Wait a minute. Then, according to the things to be handled, look for the most suitable auspicious qi and the most taboo evil qi, and seek good fortune and avoid evil. In principle, everything has one or several auspicious gods that are most suitable for it and fierce gods that are taboo for it. What you do is clear, what you should avoid is clear, and then you can get the auspicious side you want one by one according to the actions of the gods.

The technique of choosing good luck in later generations is a synthesis of various techniques of choosing good luck in Han Dynasty. Therefore, its gods and evil spirits are not only numerous, but also good and bad, each with its own differences. Almost every year, every month, every day, even every hour, there are good luck and evil spirits, which is contradictory. If an evil spirit tries to avoid it, there are almost no working days in 365 days a year. Therefore, the choice of good luck must not be completely constrained by the good or bad luck of the gods, but should have the principle of choice and flexible methods. The principle of choosing good luck and using good days is: "Those who are lucky enough to win the battle should not avoid it; Where good luck and bad luck are balanced, what is good and happy is still taboo; If you are unlucky and can't win, you will never avoid it. "Specifically, there are six situations where good or ill luck and evil spirits are mixed together for treatment. First, good luck wins the battle, and it is advisable not to avoid it. Second, it is enough for evil to be rewarded with good. When it comes to virtue, it is advisable not to avoid it. If you don't meet, you must avoid it. Third, good luck is not equal to evil. When it comes to virtue, it is good and it is advisable not to avoid it. If you don't meet, you will never avoid it. Fourth, fierceness is better than luck, and when it comes to virtue, it will cancel each other out and can never be avoided; If you don't meet, you will never avoid it. Fifth, you will be very fierce, and you will never shy away when you meet Germany. If you don't meet, everything is taboo. Sixth, the fierce stack is fierce, and everything is still taboo in Germany. It is not a fierce encounter, no matter how strong or weak it is.

I hope this helps.