What is the wild age?

When the universe was born, everything was chaotic. Chaos breeds many chaotic gods, of which Pangu is the most powerful. But he chose to open heaven, so chaos was split by him and heaven and earth were born. This is the wild world. Hong Jun preached and taught, and received disciples: Sanqing (Taishang Laojun, Yuanshi Tianzun, Tian Tong's founder), Houtu, Zhunti, Jieyin and Nuwa. But there are no such tough guys in the flood. There are Kunpeng, Hongyun and Styx. There are many powerful races, the most important of which are the devil race and the witch race. The main force of the demon clan is Taiyi and Dijun, the main witch clan is 12 Zuwu, and Houtu is one of them. In order to compete for the rule of heaven and earth, the demon race and the witch race have stood for a long time. In the final war, both sides used the most powerful moves to divide the whole universe into nine pieces. In the end, two groups of lich's stunts destroyed five continents, leaving Dongsheng Shenzhou, Nanzhouzhou, Xiniuhezhou and northern Luzhou. The other five continents are dotted around, collectively known as thirteen overseas islands. In the end, there was only one great witch god left in the witch family, who became the six divisions in the wheel of karma. The only demon family is Lu Ya (the tenth sun), and there is a book that Lu Ya later taught in the West and became the Tathagata Buddha.

Another meaning:

Flood refers to the state of chaos and ignorance, and refers to Archean, which is often referred to as the flood era and the flood world. The ancients said: the heavens and the earth are mysterious and the universe is vast. It means that the universe is boundless. In ancient times, heaven and earth were in a state of chaos and ignorance.

(You can go and see the book "Wild foxes looking for gods under the trees", which is all about people and things in the wild times. )

Nine wild animals in the wild

The Wild Nine Beasts refer to the later generations' fabrications: Kun, Peng, Qinglong, White Tiger, Suzaku, Xuanwu, Kirin and Eight Banners. ...

The nine animals above are actually made up by modern people. If it really exists, it is only the "ancient beast" in Shan Hai Jing.

Ancient animals: Qinglong, White Tiger, Suzaku, Xuanwu. It is arranged according to the ancient stars.

The "wildness" of the West

1.

"Chaos began to bloom,

In ancient times when Imil was alive,

No sand sea, no stormy waves;

There is no earth or sky in the world.

Only that cracked, barren gap. "

-"Sybil prophecy"

In the distant flood era, heaven and earth are chaotic, and there is no sand, no sea, no land. In the middle of this chaos, there is only a deeply cracked and extremely huge gap, which is called the Jinengjia gap. The whole gap is empty, with no trees and no weeds.

2.

In Notre Dame de Paris, the flood era refers to the social chaos, black and white reversed, and the people were in a miserable ancient period.

References:

Baidu baike

Writing mythological novels in the Great Northern Wilderness: China's ancient myths and legends and strange novels are very complicated, except Shan Hai Jing, Huai Nan Zi, The Journey to the West Shen Feng Gang, Searching for Ji Shen, Jing Hua Yuan, He Dian and Li Sao;

Harmony and continuous harmony.

Ziwuyu, Yuewei Caotang Notes, Strange Tales from a Lonely Studio (Three Wonders in Qing Dynasty)

Tai Ping Guang Ji (a large collection of myths and legends compiled by the royal family in the Northern Song Dynasty)

White Tiger Tong, The Book of Songs, Fan Lu in the Spring and Autumn Period and Zhuangzi.

Liezi, Biography of Immortals, Biography of Eight Immortals, Lv Chunqiu and so on.

Shan Hai Jing is an ancient book of China in the pre-Qin period. Generally speaking, it mainly describes ancient myths, geography, products, witchcraft, religion, ancient history, medicine, folk customs, nationalities and so on. Some scholars believe that Shan Hai Jing is not only a myth, but also an ancient geography, including some overseas mountains, rivers, birds and animals.

There are eighteen volumes of Shan Hai Jing, including five volumes of Shan Hai Jing, eight volumes of Hai Jing, four volumes of Huang Da Jing and one volume of Hai Nei Jing, with about 365,438+0,000 words. Recorded 100 information about geography, customs, products and other countries, 550 mountains, 300 waterways, and the scenery of various countries. Among them, Mountain Classic contains most reconnaissance records of wizards, alchemists and temple officials in past dynasties. After a long period of biography, it will be exaggerated, but it still has high reference value.

The author of Shan Hai Jing

The author and completion time of Shan Hai Jing have not yet been determined. In the past, it was thought that it was written by Yu and Boyi, but it was not credible because it was recorded by Zhou and Qin people. Modern China scholars generally believe that Shan Hai Jing was not written in a short time, nor was it written by one person. It was written by people from the early Warring States to Chu, Bashu, Dong, Qi and other places in the early Han Dynasty, and was not compiled into a book until the Western Han Dynasty. Many may come from oral legends. The earliest edition of Shan Hai Jing was published by Liu Xiang and Liu Xin in the Western Han Dynasty. Guo Pu in Jin Dynasty annotated Shan Hai Jing, and Bi Yuan and Shan Hai Jing Zhu in Qing Dynasty also made textual research annotations.

Liu Xin (the earliest editor): (about 53- 23 BC) a scholar of classical Chinese classics, a bibliographer and an astronomer at the end of the Western Han Dynasty. Zi Zijun, later renamed Xiu, the word Ying Shu. Pei (now Pei County, Jiangsu Province) was born. The son of Liu Xiang, the grandson of Jiao Liu V, and the king of Chu Yuan in the Han Dynasty. When he became emperor, he was Huang Menlang. He Zhongping received a letter from his father's general school to make a biography for six schools. After Liu Xiang's death, Liu Xin was reinstated as a captain. Emperor Ai ascended the throne, and Wang Mang recommended him as a surname doctor, a surname, and a doctor of Guanglu. Following in his father's footsteps, he wrote Seven Views, which is the first book classification catalogue in China. Some people suggested that scholars should be established for ancient classics such as Zuo Zhuan, Shi Mao and Wen Gu Shangshu, but Dr. Jin Wen opposed them. He became the satrap of Hanoi, Wuyuan and Zhuo Jun because he offended the ruling minister. Wang mang's new deal, tired of being an official and returning to Jing, sealed the red and rested, and became a national teacher. At the end of the Emperor (23), Wang Mang was killed and committed suicide. The Ming Dynasty compiled The Collection of Ivanx Liu. Liu Xin's appearance in Shan Hai Jing was during the Jianping period of Emperor Ai of Han Dynasty (the first 6-5 years).

Catalogue of Shan Hai Jing

mountain scenery

The first volume Nanshan Jing

The second volume "Xishan Jing"

The third volume Beishan Jing

The fourth volume Dongshan Jing

The fifth volume "Zhongshan Jing"

seascape

The first volume "overseas south classics"

Volume II Overseas Western Classics

The third volume "Overseas North Classics"

The fourth volume "Overseas East longitude"

The fifth volume "domestic and southern classics"

The sixth volume "domestic xiking"

The seventh volume "domestic northern classics"

The eighth volume "East longitude home"

Volume 9 Wild East longitude

Volume 10 Wild Southern Classics

Volume 11 Wild West Classic

Volume 12 Wild Northern Classics

Neijing Volume XIII

Geographical scope of Shan Hai Jing

Geographical scope of Shan Hai Jing: Nanshan starts from Zhoushan Islands in Zhejiang in the east, reaches western Hunan in the west, and reaches Nanhai in Guangdong in the south, including Zhejiang, Jiangxi, Fujian, Guangdong and Hunan provinces.

Xishan passes through the Yellow River between the mountains and Shaanxi in the east, Shaanxi-Gansu Qinling in the south, Yanchi in Ningxia to Altun Mountain in Xinjiang in the north, Tengger Desert in Inner Mongolia and Helan Mountain in Ningxia in the west, Taihang Mountain in Hebei in the east and Yinshan Mountain in Inner Mongolia in the north. Dongshan Well includes present-day Shandong, northern Jiangsu and Anhui. Zhongshan Jingxi to the northwest edge of Sichuan Basin.

Shan Hai Jing has a lot of value.

The role of history, folklore, science, etc.

Perhaps the most important value of Shan Hai Jing is that it preserves a large number of myths and legends, which we are all familiar with, such as reclamation day by day, nine-day massacre, water control in Yu, mountains beyond the reach of public anger, and many unknown ones. For example, in overseas classics, there is such a passage: "Minister Gong * * * called Xiang Liu to eat nine poems. When Liu arrived, he was named Zexi. To kill Xiang Liu is bloody and can't grow grains. Yu Jue, three years old and three years old, thought it was the emperor's platform. North of Kunlun and east of Li Rou. Xiang Liu, nine faces, snake body and green. Dare not shoot north, afraid of the stage of * * *. Taiwan Province is in its east. On all sides of the platform, there is a snake in the corner, tiger color, facing south. " The legend of phase liu's murder by Yu is full of magical colors, which can be studied from the perspective of literature or myth, from which we can also see the relationship among workers, phase liu and tribes, thus showing the struggle between ancient ethnic tribes. These myths and legends in Shan Hai Jing are precious materials for us to study primitive religions today. For example, Wuxian is in the north of the ugly girl, with a green snake in his right hand and a red snake in his left. In Deng Baoshan, witches' houses go from top to bottom. (Overseas Xijing) There is Lingshan, where Wu Xian, Wu Ji, Wu Pan, Wu Peng, Gu Wu, Zhen Wu, Wu Li, Wu Di, Wu Xie and Wu Luo all rise and fall, and all kinds of medicinal materials are here. (Wild West Classic)

In the myth of Shan Hai Jing, we can not only see the activities of wizards, but also see the beliefs and worship of ancient peoples. There are many records of magical animals in Shan Hai Jing, mainly birds, beasts, dragons, snakes, etc. They often have magical powers. These animals are probably the totem worship of the ancients. Such as the words in the overseas western classics quoted above. "Wu Xianguo is in Ugly North, with a green snake in his right hand and a red snake in his left." The snake may be the totem of Wuxian. Shan Hai Jing is an indispensable reference material for the study of ancient religious beliefs in China.

The myths and legends in Shan Hai Jing are not only myths and legends, but also history to some extent. Although their authenticity is greatly reduced because of their strong mythical color, they have left a shadow of history after all. Comparing several similar materials, we can sometimes see the true face of history. For example, we can see a cruel war between ancient tribes from the above-mentioned records of the Yellow Emperor's war against Chiyou in the Northern Wilderness Classic, excluding its mythical color. Another example is the genealogy of the Yellow Emperor recorded in Wild West Classic and Hainei Classic: Lei Zu, the wife of the Yellow Emperor, was born with Chang Yi. Changyi fell into the water, which gave birth to the Korean Wave. The Korean Wave bowed to its knees, respected its ears, its face, its beak, its body, its canals and its dolphins, and gave birth to Emperor Zhuan Xu with his brain. Zhuan Xu gave birth to old boys and old boys gave birth to Li. The emperor ordered Li Qiong (India) to return to heaven. The atmosphere is congested, and it is in the west pole, which enables it to travel around the sun, the moon and the stars. (Wild West Sutra) This pedigree is legendary and has the nature of a divine spectrum, but it is basically the same as Dadaixi Dipian, Historical Records of the Five Emperors and Huangfu Mi Imperial Century.

At the same time, Shan Hai Jing is a history of science and technology, which not only records the creative inventions and scientific practice activities of ancient scientists, but also reflects the scientific thinking at that time and the scientific and technological level that has been reached. For example, regarding agricultural production, Wild Sea Neijing records that "Hou Ji began to broadcast a hundred species" and "Uncle began to broadcast in Niu Geng". "Ye Bei Jing" contains: "Uncle is the ancestor of heaven." Regarding handicrafts, Wild Sea Classic says: "Righteousness is the beginning of cleverness and the beginning of people's ingenuity." Regarding astronomy and calendars, Wild Sea Classic said, "Choke twelve years old." The Wild West Classic says: "The emperor ordered Li Qiong to return to heaven and send him down to earth. The earth is the second place where you were born in the west pole, and you can walk the sun, the moon and the stars. " There are countless such records. The records of some natural phenomena are particularly precious and can't be seen in other books. For example, overseas classics say, "The God of Zhongshan is called Yin Candle. See it as day and night; Blow the horn of winter and call for the arrival of summer; Without drinking or eating, rest is the wind. It is thousands of miles long. There is no {starting next month} in the east. It's a thing, a snake with a human face, red, and lives at the foot of Zhongshan Mountain. "

Now many scholars believe that Shan Hai Jing records the polar phenomenon that half a year is day and half a year is night in the Arctic, but the ancients can't explain this phenomenon, so they use myths to explain it. This kind of record is undoubtedly valuable scientific information. There are many similar examples. For example, "Wild East longitude" says: "There is a tree on the Tang Valley, and it will be in Ukraine every day." Another example is "Overseas East longitude", saying: "There is a hibiscus on the Tang Valley, which bathes for 10 days and lives in the water to the north of Blackpool. There is a big tree, No.9 lives in the lower branch, and No.0/kloc lives in the upper branch. "Some people think that the former records sunspot activities and polar phenomena in the Arctic, while the latter records holiday phenomena near the polar regions. In addition, from Shan Hai Jing, we can also see the ancient people's exploration of the earth. "Overseas East longitude" reads: "The emperor ordered Shu Hai to go from the East Pole to the West Pole, with a total of 9,800 steps in 500 million steps. Shu Hai counted his right hand and his left hand pointed to Qingqiu North. " "Zhongshan Jing" said: "The matter of heaven and earth is 28,000 Li. Twenty-six thousand miles north and south. " These records and figures may not be true, but they reflect the exploration activities of ancient people in China. In a word, The Classic of Mountains and Seas is a book full of magical colors, with all-encompassing contents and rich precious materials in geography, mythology, folklore, history of science, medicine and other disciplines. After careful study and in-depth discussion, there will be no worries about new discoveries.

Scientific position in geography

As Mr. Tan Qixiang, a famous contemporary historical geographer, pointed out: "The Five Zang Mountain Classics is the most plain and elegant in all parts of the book. Although there are inevitably some rumors and myths, it is basically a geography book that reflects the true knowledge at that time." According to Mr. Tan's textual research, Mountain Classic has written 447 mountains. Among these recorded mountains since the Han and Jin Dynasties, it can be said that the exact number is around 140, accounting for one third of the total. Among them, the descriptions of southern Shanxi, central Shaanxi and western Henan are the most detailed and correct. This should be valuable information for studying the ancient geography of China. . There are people, feather countries, Tired Ofthe Fire countries, chest-penetrating countries, immortal countries, anti-tongue countries, three-life countries, long-arm countries, three-body countries, one-arm countries, qi-arm countries, husband countries, Wuxian countries, daughter countries, Xuanyuan countries, white countries, long-share countries, one-eyed countries, adult countries and monarch countries in The Mountain Classic. He used the abundant river information in Mountain Classic to sort out the tributaries injected into the lower reaches of the river one by one, and compared them to find out the oldest old Yellow River channel.

Influence on literature

Myth is the mother of literature. The relationship between myth and literature is just like the relationship between Pangu and the sun, the moon, the river and the sea as seen in the myth of Shan Hai Jing. According to the myth, after Pangu's death, his head turned into four mountains, his eyes turned into the sun and the moon, his fat turned into rivers and seas, and his hair turned into vegetation. Although Pangu is dead, the sun, the moon, rivers and seas, and everything in the world all have the shadow of Pangu. After myth is transformed into other literary forms, although it often disappears its own mythological significance, it is active in literature as an artistic impact. For example, the Book of Songs and Songs of the South, two representatives of pre-Qin literature, all have traces of ancient myths, especially Songs of the South, which have preserved a large number of ancient myths. Taoism in Laozi, Zhuangzi and Huainanzi also absorbed a lot of ancient myths and philosophized them. Zuo Zhuan, Historical Records and Shangshu absorbed myths and made them history. Shan Hai Jing is a written record of ancient oral literature, which retains the oldest myth in China and has a great influence on later literature. Example: Kuafu's fairy tales are recorded in Shan Hai Jing, Huai Nan Zi and Liezi, all of which are based on Shan Hai Jing. Judging from the sound and meaning of "Divine Classic" and "Southeast Wild Giant" Park Fu, this Park Fu is suspected to be an evolved giant. According to Mao Dun's ABC on the Study of China Myth, the story of Yugong moving mountains in Liezi Tang Wen was evolved from the myth of Kuafu day by day. According to Ming Taizu's second son, Kuafu probably evolved from Kuafu. The Yao grass in Gutuo Mountain, the soul of an unmarried female emperor who died young, has evolved into the graceful fable of the goddess visiting the mountain in Zhuangzi. Later, it became the Wushan goddess in Song Yu's Gao Tang Mi. It was transformed into Yao Ji, the twenty-third daughter of the Queen Mother of the West, in Du Guangting's Fairy Tale, and then into Lin Daiyu, a crimson fairy in Cao Xueqin's Dream of Red Mansions. In Shan Hai Jing, Yu Qiang, the sea god of Beihai, became a fengshen, which is the root of Kun Peng's change in the fable of Zhuangzi. "Zhuangzi Ying Di Pian" "Suddenly cutting seven holes into chaos" comes from Tianshan Mountain, a chaotic and faceless god in Beishan. Zhuang Zhoumeng's butterfly fable is the source of inspiration for the myth of Shan Hai Jing. There are many similarities between Qu Yuan's fairy tales such as Tian Wen, Evocation, Jiu Ge and Li Sao and Shan Hai Jing.

Tao Yuanming's poem Reading the Classic of Mountains and Seas is a sentence derived from the Classic of Mountains and Seas. Li Bai is a romantic poet, and his thoughts of wandering immortals are famous all over the world: Dream on Tianmu Mountain, Difficult Road to Shu, Fu Liangyin, Popular in the North, and even Qingpingdiao ... all originated from the myth of Shan Hai Jing. Li Heshi also used the myth of Shan Hai Jing. Li Shangyin is an outstanding figure who uses a lot of mythological symbols and metaphors in Shan Hai Jing. Novels in Wei and Jin Dynasties: The strange things in Wang Bo's Searching for the Gods are almost the birth of the myth of Shan Hai Jing. Legends of the Tang Dynasty, such as Liu Yichuan, evolved from the spiritual fish in Shan Hai Jing. The sacrificial songs of Su Dongpo, a famous poet in the Song Dynasty, in the tablet of Chaozhou Hanwen Gongci: "Bai Yunxiang rode a dragon, dressed in splendor, and danced with the sun to recite the next move" are all directly derived from western classics at home and abroad.

Dou Eyuan, a Yuan zaju, Shen Feng Yi Yan, a Ming novel, and Strange Tales from a Lonely Studio by Pu Songling in Qing Dynasty all come down in one continuous line with the changing myth of Shan Hai Jing.

In the Ming Dynasty, Wu Cheng'en, Journey to the West, the Monkey King, Zhu Bajie and others mixed gods and beasts, which was the application of variable myth in Shan Hai Jing. The anecdotes and forty-one mythical countries in Li Ruzhen's "The Garden of Mirrors" are the rewriting of foreign countries by Chinese and foreign countries. Example: The country of daughter and the country of Mao face are the country of daughter and the Republic of Mao in Shan Hai Jing respectively.

Modern dramas: The Cowherd and the Weaver Girl, The Legend of the White Snake and the Goddess Chang'e flying to the moon ... are all based on the myths in Shan Hai Jing.

Ancient poems, novels, operas ... The mythical themes of Shan Hai Jing are everywhere and countless. In modern poetry, there are also many people who integrate the myth of Shan Hai Jing into poetry: Yang Mu, Yu Guangzhong, Guo Moruo, Qin Zihao, Wu Yingtao ... In poetry, myth often becomes an allegorical interpretation theme.

In a word, the myth of Shan Hai Jing has shaped many literary motifs. Myth and literature are almost two sides of a whole, which are symbolic, imaginative, unpretentious, narrative, emotional and full of vitality. Compared with western myths, the ancient myths in Shan Hai Jing are too fragmentary and rough. However, although it is not a magnificent chapter, it is a piece of rough jade and beautiful stone that has been carefully excavated, which can be called "the treasure house of China literature".

References:

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Books related to the wild times include: I was reborn as the Eastern Emperor Taiyi.

"I am Shen, the God of Resurrection."

Niansheng

Black wind old demon

Legend of Huangdi

Rebirth into a demon

Black pig old demon

Wu xianjing's rebirth

The legend of the magic monkey

Hunyuan Wuji taishang boulevard

HarmonyOS system is archaic

A scholar in the field

A new biography of the giant spirit god

Intercept disciple biography

Buddha is Tao.

be leisurely and carefree

Journey to the West of Rebirth

Ancient fate

Shen fengzhi

True god

Romance of the gods

Bless the world

Journey to the west to worship the gods

I'm Liu Er, a monkey born again in Journey to the West.

I became the Tang Priest in Journey to the West.

Tang Priest, an anti-Journey to the West gangster

Journey to the Red Sea

Honghuangyuan avenue

The Journey to the West rambles.

Rebirth, I call it honor.

Wild god doctor

He was born again and became a leader in the sky.

The Great Sage is reborn with benevolence.

I'm Xu Xian from the new Legend of the White Snake.

All of the above can be found in the starting point novel website (/), novel 520 () and novel reading website (/).

You can also directly search Baidu.

The most important book is Shan Hai Jing.

At the beginning of chaos, there was nothing in life, heaven and earth were integrated, and only a chaotic violet was bred in it. Violet has five leaves and 24 petals, forming a lotus seed. After waiting for the expiration of billions of years, the lotus seed cracked and the great god Pangu was born with an axe in his hand. Dissatisfied with the endless depression in chaos, the great god Pangu split the world with that axe.

The world was unstable when it first opened. Pangu, the great god, raised his head in the blue sky and stepped on the ground, growing ten feet every day, making the world grow ten feet every day. After 18,000 years, the world has been shaped. Pangu felt that there was no queen between heaven and earth, and it turned into a flood: the left eye was the sun, the right eye was the moon, and the hair became a star; Blood becomes rivers, lakes and seas, and muscles are thousands of miles; Bones become vegetation and tendons become roads; Teeth turn into stones, essence into pearls; Qi is the wind and cloud, sound is thunder, and sweat is rain and dew; When the Great God Pangu fell, his head and limbs became five mountains, but his back became the fulcrum of the mountains between heaven and earth ... The belly economy became a sea of blood, which is Fiona Fang and Wan Li. Here, the blood waves are rolling, fish and shrimp are stagnant, and birds and insects are out of reach. People in the wilderness call it a sea of blood.

At the moment when Pangu Great God fell, the Qi of Sanqing and the Qi of Twelve Turbidity escaped from him. These three ways to purify the air rose to Taiqing Taishang Laojun, Yuqing Primitive Buddha and Shangqing Tian Tong Taoist. The twelve turbid qi was passed down to the twelve ancestors, namely, the ancestor of Jin. Ju Mang: The Wood Wizard. * * * Worker: Water Spirit. Zhu Rong: The Wizard of Fire. Tianhao: the ancestor of the wind. Xuan Ming: the ancestor of rain. Liang Qiang: the ancestor of thunder and lightning. Liz: The ancestor of electricity. Di Jiang: the ancestor of space speed. Ancestors of time. The ancestor of the weather. Been earth: wizard of the earth.

Because the axe can't bear the resistance of the axe, it has become a Tai Chi map and Pangu banner, the blade has become four swords to kill immortals, and the handle has become chaos clock, which are collectively called the four treasures of nature! Chaotic violets are also damaged by the cracking of heaven and earth. Twenty-four lotus petals were transformed into twenty-four pieces of jade, which recorded three thousand avenues, which were later obtained by Hong Jun, thus realizing the Tao. Chaotic purple five leaves are transformed into ten innate spiritual treasures, namely, five-element flag (central Wuji apricot yellow flag, oriental purple precious color flag, southern ground fire red flag, western plain cloud flag, northern Xuanyuan water control flag), Gankunding, 12-product lotus platform, national map of mountains and rivers, Hutuluo calligraphy, seven treasures and wonderful trees, heavenly books (list of gods), earthly books and ghost books (ghost books). Only the lotus stems are missing.

Witch clan is a branch of Pangu, which was born to control all the wild elements. Witch clan people expect to be sanctified by power like Pangu's father God, so they only practice the flesh, not the Yuan God. Witch clan, headed by twelve grandfathers, became the strongest existence in the flesh because of Pangu Xue Jing's anger towards heaven and earth. Everyone has a quasi-sacred realm, which is combined into a large array called Twelve Shame Days. It is the first fierce array in the wild, and no one dares to stop it!

Among the sun stars in Pangu's left eye, Di Jun was born wrapped in the book of Hetuluo, Tai Yi was born with chaos clock, a treasure of nature, and Di Jun and Tai Yi once listened to Hong Jun's sermon in Zixiao Palace, and developed a superb skill. Di Jun and Taiyi established the Demon Palace 33 days ago, Di Jun became the Demon Emperor and Taiyi became the East Emperor. They worship Kun Peng, the demon god who is listening to stories in the Purple Night Palace, as a demon teacher, and lead the demon family to fight in the world, and they are in the limelight for a while. The two lich families are natural enemies, and they have been fighting with each other for millions of years, resulting in numerous casualties. Finally, Sanqing and others mediated together, forming a situation in which the demon ruled the sky and the witch ruled the land, and the two were only slightly peaceful!

However, the good times did not last long. In order to compete for the dominance of heaven and earth, the demon clan and the witch clan fought a decisive battle for life and death. Both sides used the most powerful moves to divide the whole universe into nine pieces. In the end, two groups of lich's stunts destroyed five continents, leaving Dongsheng Shenzhou, Nanzhouzhou, Xiniuhezhou and northern Luzhou. The other five continents are dotted around, collectively known as thirteen overseas islands. In the end, there was only one great witch god left in the witch family, who became the six divisions in the wheel of karma. The only demon race is Lu Ya (the tenth sun), and a book says that Lu Ya later went to teach in the West and became a Buddha. According to the mainstream opinion on the Internet, Yan Luhou's Buddhism became Tathagata and Wu Chao (different incarnations of the same person), among which Zen master Wu Chao once appeared in The Journey to the West.

Since the landlord is used to write books, I think we should know more about it. The most authoritative historical book about the flood era in China should be Shan Hai Jing, but this book is difficult to understand. I recommend another book to the landlord:

Illustration of ancient mountain and sea classics-the most complete mountain and sea classics at present.

In 200 1 year, Ma Changyi, a researcher at the Institute of Literature of China Academy of Social Sciences, selected 1000 mountain and sea classics from the nine existing ones, and combined them, compiled the Illustration of Ancient Mountain and Sea Classics. Ma Changyi's Illustration of Ancient Mountain and Sea Classics is generally accompanied by two pictures for each entry, and some entries have as many as four pictures, each with a detailed explanation, which is the most complete illustration of Mountain and Sea Classics at present.

There is also an ancient fantasy map of China, which the landlord can also refer to.

The two books I mentioned above can be downloaded from "Sina Love Questions".

[Edit this paragraph] Level of power in the wild

1. Tiandao: The representative figure is Tao Zuhongjun. Second, saints: immortal, can only be sealed. Daozu Ceng Yun: There are 3,000 avenues, all of which can be proved to be mixed. However, there are currently three ways to achieve the realm of saints. 1, the representative figure of strength sanctification: Pangu; 2. The representative figures of Sanzang Sanzang: Sanqing (Taishang Laojun, the original Tianzun, the founder of Tian Tong), who was quoted and quoted; 3. The representative figure of merit and sanctification: Nu Wa. Three, quasi-saints: early, middle and late representatives: twelve ancestors, Emperor Taiyi, Emperor Jun, Hongyun, Zhenyuanzi, etc. Fourth, Jin Xian: early, middle and late stage (Luo Jinxian) Fifth, Xian Di: early, middle and late stage.