Dunhuang tourism handbook Dunhuang tourism propaganda words

: 1. Dunhuang tourism propaganda words

1. Mogao Grottoes in Dunhuang, Gansu, a pearl in the northwest of China.

2. Dunhuang Mogao Grottoes are the treasures of art and the crystallization of wisdom.

3. Dunhuang Mogao Grottoes, the pride of flying, the palace of art.

4. The murals are charming, and Mogao is better.

5. The bright pearl Mogao Grottoes shines on you and me.

6. The treasure house of world civilization, Dunhuang Mogao Grottoes.

Gu Mo Grottoes is a poem with profound implications.

Mogao grottoes, an ancient song with a long history;

Mogao Grottoes is an immortal myth.

A cave, a world;

A cave, a history.

2. Dunhuang tourism advertisements

1 If it's just to listen to Buddhist stories, then her colorful appearance and colors seem a bit wasteful. She can't attract so many ordinary tourists just to learn painting skills. If it is only for the sake of history and culture, then she can only be an illustration in a thick book at most. It seems to be much deeper, more complicated and more magical. This is a party, an inspiration. It deifies human nature, puts it into modeling and evokes human nature with modeling. Therefore, it has become a colorful dream, a sacred deposit and a permanent yearning in people's hearts.

The second sentence, Mogao Grottoes, is located by the river 25 kilometers southeast of Dunhuang City. It was founded in 366 and has gone through the dynasties of Beiliang, Northern Wei, Western Wei, Northern Zhou, Sui, Tang, Five Dynasties, Song, Xixia and Yuan 10. The Mogao Grottoes not only recorded the religious beliefs of Buddhism, Taoism, Manichaeism, Nestorianism and other dynasties, but also preserved rich and vivid artistic images, displayed the vast social life scenes of medieval economy, culture, science and technology, and reflected the spread and evolution of art for thousands of years. The artistic connotation of Dunhuang Grottoes is very rich, involving religious history, fine arts and other disciplines.

The third sentence: The Mogao Grottoes are alive. They have lived for more than a thousand years. It witnesses history, records history and listens to history. She is like a silent listener, listening to history. The Mogao Grottoes are beautiful, but they will never be works of art, because the surface works of art will never be as deep as the Mogao Grottoes. Being tall means culture and beauty. It also means eternal faith. The Mogao Grottoes look down on mankind from a historical height. It is the essence of human civilization and the condensation of human soul. It is eternal and the power of God.

The fourth sentence When we walked into the Dunhuang Grottoes, it seemed as if we were reading a book, and we saw with our own eyes the wise men of the Northern Dynasties, who, in the turmoil and fear, integrated the customs of the Western Regions into the Wei and Jin Dynasties. Tang people in prosperous times are elegant, calm and confident, and pursue artistic perfection everywhere; The Five Dynasties and the Northern Song Dynasty, from prosperity to decline, gradually lost the courage to forge ahead. The vitality of Xixia people and the strength of Mengyuan brought us surprises again and again.

[5] Every time, every cave has this unique artistic feature. Therefore, it is not easy to understand the profound Dunhuang art and convey one's own interpretation art to the audience. Dunhuang Research Institute conducts professional training for lecturers every year. From Dunhuang Academy of Art to today, it has put forward higher requirements for culture. The purpose is to let people know more knowledge. This cave is a sacred place. We must enter every cave, don't be distracted, don't be unfriendly.

3. The propaganda language of Dunhuang culture.

Dunhuang murals show their talents and the Chinese spirit shines brilliantly.

4. Dunhuang propaganda language

The fifth generation of good luck means that all five generations have good luck.

Signs. Especially auspicious signs. Han Xiang's On Yuanshan: Your majesty's health is too strong, and Tian Rui has arrived. I'll stay with you. You are very lucky. Ge Hong's "Bao Puzi vs Vulgar": Look up at the omen of things on the cloud, and bend down to divination to take the blame. Liu Zhiji, The Mistakes of Five Elements in the Book of Stone in Tang Dynasty: There is this auspicious symbol in the book of class. Although it has analysis and pursues everything, it is not suitable for narration. Is it true?/You don't say. /You don't say. :; I had an auspicious dream last night, and now I have compassion.

5. How to write Dunhuang tourism propaganda words?

Dunhuang is a county-level city managed by Jiuquan City, Gansu Province, located at the westernmost end of Hexi Corridor, at the intersection of Gansu, Qinghai and Xinjiang provinces (regions), with east longitude of 92 13~9530 and north latitude of 3940~4 140. The total area is 310.2 million square kilometers. The total population of the city is 6.5438+0.8 million, and the American economy is dominated by agriculture, followed by tourism services. Dunhuang is famous for its once brilliant and profound cultural connotation.

Dunhuang, located on the Silk Road, the main road leading to the western regions, Central Asia and Europe in ancient China, once had prosperous commercial activities. It is famous for Dunhuang Grottoes and Dunhuang murals. It is the location of Yumenguan and Yangguan at the junction of Mogao Grottoes and the Great Wall of Han Dynasty. In 20 12, it was selected as one of the top 200 charming cities with China characteristics, and it is a national historical and cultural city. Ji Xianlin, a famous scholar, pointed out that there are only four cultural systems with a long history, vast territory, self-contained system and far-reaching influence in the world, and there is no fifth one; There is only one place where these four cultural systems meet, namely Dunhuang in China and Xinjiang, and there is no second place.

The word Dunhuang first appeared in Zhang Qian's report to Emperor Wu of the Han Dynasty from 755 to 79000, saying that he lived between Dunhuang and Qilian in the first month. In BC 1 165438, Dunhuang County was formally established in the Han Dynasty. The ancients generally used the literal meaning of Chinese to explain Dunhuang, such as Ying Shao's annotation "Dunhuang Bianwen Huilu Vimalakīrti Jingbodhisattva Bianwen (I)" in the Eastern Han Dynasty. Huang's Biography of Historical Records in Dawan was further compiled by Li Jifu in Tang Dynasty: Dun and Daye. It is famous for its western development.

However, most modern scholars believe that the etymology of Dunhuang is not Chinese. It is generally believed that Dunyi recorded in Hanshu is the earliest name of Dunhuang, and Dunyi or Dunhuang is the Chinese transliteration of the local minority languages. As for which nationality, there are different opinions. Fujita Toyohachi, a Japanese scholar, said that Dunhuang may be the transliteration of Tokhala, a Vietnamese who lived between Dunhuang and Qilian at that time. China scholar Cen Zhongmian believes that the etymology of Dunhuang is Taohuashi; Wang Zongwei thinks Dunyi or Dunhuang is a native product, and infers that Dunhuang is the hometown of Tuholo people. Li Dexian believes that Dunhuang is the antithesis of the ancient Qiang language (meaning the land of chanting or chanting). In a word, there is no doubt that Dunhuang place names are Chinese-English translations of local minority languages before the Han Dynasty.

Dunhuang has a long history and splendid culture. As early as the end of primitive society, the Sanmiao people who migrated to Hexi after the defeat of the tribal war in the Central Plains lived here. They began to master primitive agricultural production techniques, mainly by hunting.

Dunhuang in Xia, Shang and Zhou Dynasties belongs to Guguazhou, and there are three descendants of Miao people. At that time, Qiang people and Rong people settled here as nomadic people. Many rock paintings left by nomadic people have been found in Dunhuang area.

During the Warring States Period and the Qin Dynasty, Da Yue family, Wusun family and Saizhong family lived in Dunhuang area. After Da Yue became powerful, it annexed the original Qiang Rong. At the end of the Warring States period, Dayue people drove away Wusun people and Saizhong people and monopolized Dunhuang until the end of Qin Dynasty and the beginning of Han Dynasty.

In the early Western Han Dynasty, the Huns invaded Hexi and defeated the Vietnamese twice, forcing the Vietnamese to move westward to the two river basins (Syr Darya and Amu Darya). The whole Hexi Corridor is the territory of Huns, claiming that more than 300,000 people control the strings. After Emperor Wu of the Han Dynasty succeeded to the throne, in the second year of Jianyuan (BC 138), Zhang Qian made his first mission to the Western Regions, contacting Yueshi and Wusun to attack the Huns. In the second year of the Han Dynasty (1 15), Zhang Qian went to the Western Regions for the second time, which opened the Silk Road to the Western Regions.

The Silk Road in the Han Dynasty started in Chang 'an, passed through Hexi Corridor to Dunhuang, and passed through Yumenguan and Yangguan, and was divided into two roads, A Road.

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