Nineteen hexagram is near hexagram.

I'm Zheng, the chairman of Xixian branch of the book club. I write an article every day.

The pro-hexagram is the nineteenth hexagram in the Book of Changes, which is easily confused with the ancient hexagram before it. Only after getting rid of confusion can you become a leader, because only after going through the process of getting rid of confusion can you be clear-headed and become a good leader.

The bronze inscription says "pro", with a person on the right, an eye on the upper left and some artifacts on the lower left, just like a person staring down at the things below. Therefore, the original intention of "pro" is overlooking, which means commanding, and can be extended to monitoring. From monitoring to leadership, it is generally from top to bottom. For example, we often say that welcome, guidance, presence and presence are all guided by superiors or respected people here. Therefore, Linggua talks about the art of leadership, how to manage, manage people, manage things and manage things.

Let's take a look at the hexagrams:

Dear, Yuan Hengzhen, as for August, there are fierce.

He also said that "Yuan Henry Zhen": Grasping the origin of things from the beginning can prosper and help maintain the right path.

Why do you say "as for August, it's fierce", and August will be dangerous? The twelve months of the ancient lunar calendar began in November, because there was a winter solstice in November, and the yin in winter was the most abundant. When the sun came back, it was the longest night and the shortest day, so from this day on, the day would be longer and longer. This month's divination was a complex divination, and the sun came back. There are twelve hexagrams in twelve months, and these twelve hexagrams are called twelve hexagrams, also called twelve hexagrams:

In November of the lunar calendar, the return of the sun is a complicated divination, which means that the yang is at the bottom and the yin is at the top, indicating that the yang is beginning to rise; December is a divination, and there are two yang hexagrams below it, indicating that the yang spirit continues to rise; The first month is Sanyang hexagrams, so it is called Sanyang Kaitai, which is the Spring Festival. February is the following four Yang hexagrams, big Zhuang hexagrams; March is the following five Yang hexagrams; In April, the six qi are all yang, and the yang is the most sufficient, which is a dry divination. After April, yin qi began to rise again; May is a shadow below and five hexagrams above; June is the following two yin hexagrams, avoid divination; July is the following three yin stubborn, negative hexagrams; August is the following four Yin hexagrams. September is the following five yin stubborn, peeling hexagrams; October is six, all of which are Yin and Kun hexagrams.

The twelve hexagrams began in November of the lunar calendar, that is, blessing, forest, Thai, strong, strong, dry, easy, dull, nothing, customs, skin and Kun, representing twelve months. 12 months, August is divination, on the contrary, the next divination is divination. Pro-divination refers to the rising of yang, while observing divination refers to the rising of yin. Therefore, the pro-diviner said that we should be alert to the yin rising in August, which will lead to disaster, and told us to always do the opposite, and be alert to the yin rising when the yang rises, so that the disaster will not really happen with a sense of urgency.

In the eight diagrams of King Wen, eight are hexagrams. In the northeast, everything ends here, which also marks the beginning of the next stage, so this time is mostly dangerous, so we should be vigilant.

Let's look at the explanation of Xun Zhuan:

Xun said: dear ones, just immersed and long, speak smoothly, just respond, tycoons are reasonable, heaven is also. As for the ferocity in August, it will soon disappear.

"Just soaking and growing": "Soaking" is gradual, and it just begins to grow. There are two yang plants under the roof, which is a good phenomenon that yang gradually begins to rise, so "Yueshun" is joyful and conforms to heaven. "Shuo" refers to the divination below, and "Shun" refers to the divination above. "Response in the middle": 1992 in the middle, which corresponds to the sixth five-year plan. Yin and Yang interact, so "tycoons take justice": prosperity and conformity with the right path are "Heaven". This tells us that as a leader, we must be rigid internally, and we must respond to femininity, conform to the right path, and conform to heaven. Why "as for August, there is fierce"? Because "it won't last long": in August, the yang has begun to weaken and the yin has begun to increase, so it won't last long.

Let's look at The Legend of the Elephant:

The elephant said: there is land on the jersey, which is near. A gentleman can teach and think endlessly, but he can protect and the people have no boundaries.

The Elephant Biography analyzes the divination from the divination image: the upper divination is the ground and the lower divination is the swamp, so it is called "there is land on the Zehe River", which means that the earth overlooks the water in the swamp, indicating the scene of the king descending from top to bottom. When a gentleman sees such divinatory symbols, he should "teach his thoughts endlessly and protect his people endlessly": with the words "nothing", "infinity" and "infinity", he should educate the people endlessly, protect them endlessly and tolerate them endlessly.

This is the motivation to teach us to be leaders: leaders should be full of care for the people below, because God loves all things and all people, and God always shines sunshine on the world and moistens everything with rain, so leaders should first love the people from the heart and then educate them. "Teaching thinking" means changing people's way of thinking, making their hearts full of love and not selfish; At the same time, we should be tolerant, "boundless" and boundless. This is for the land of Kun hexagrams above.