Fortune Telling Collection - Comprehensive fortune-telling - Complete Works of Tibetan Poetry Details (Poetry Types)
Complete Works of Tibetan Poetry Details (Poetry Types)
Basic introduction to the name of the work: Tibetan poem mbth: Tibetan works clutch alias: Tibetan works creation year: Tang works source: Tang literature genre: Tang poetry author: Kong represents: summary of stripping poems, parting poems, Baota poems, examples of poetic styles, parting from Tibetan heads, going to the opposite side, Tibetan head teaching, Wu Yong's skillful pen and summary of poetic styles. In the hundred gardens of Chinese poetry, there are 40 normal poems besides common ones. These miscellaneous poems have their own characteristics, although they are all full of game colors, but some of them have certain ideological and artistic qualities, so they are deeply loved by people and have been passed down to this day. Because of the "vulgar culture" characteristics of Tibetan poetry, it is doomed that they will not be included in the official history and anthology. Since ancient times, Tibetan poetry has been circulated among the people, or scattered in classical operas and novels. For example, in Water Margin, two "wise men", Wu Yong and Song Jiang, gave birth to a story of "Wu Yong outsmarted Kirin" in order to win over Lu Junyi, and took advantage of Lu Junyi's fear of avoiding "the disaster of mass annihilation", accounting for four hexagrams: a boat among reeds, and Jie Jun and Russia traveled from here. If an upright man can know this, he can't escape from the bow. The word "Lu Junyi against" is hidden and widely circulated. As a result, it became evidence of government punishment, and finally "forced" Lu Junyi to Liangshan. An important feature of Tibetan poetry is rhyme. Rhyme is one of the important features of poetry. Generally speaking, one, two and four in poetry must rhyme, and the meaning of words should be neat and so on. There are various forms of Tibetan poetry: prose Tibetan poetry, narrative Tibetan poetry, five-character Tibetan poetry, seven-character Tibetan poetry, philosophical Tibetan poetry, natural Tibetan poetry, ancient Tibetan poetry, modern Tibetan poetry, birthday Tibetan poetry and so on. Since its birth, Tibetan poems have been marked with both playfulness and practicality. For example, there are many ways to hide your head. The first is to hide the intention of poetry. For example, the following is Song Shikong's Tibetan couplet poem: Kong's Tibetan couplet poem won Cao at the high meeting that year and went to Japan with the banquet. I should be tired of returning to heaven and earth, but my heart is still noble. Qian Hai's book theory is not a vegetarian study, and his descendants have Gao Dong. Ten years, ask friends to know each other, and make friends with long pine and short Artemisia. Get to know each other better, and when you're done, it's my turn to fix it. The first six sentences only describe the process of catering and hard work for children and grandchildren after their birth. Only the last pair of couplets really revealed their feelings, telling the other party (an old friend) to take good care of their children and grandchildren (comparing the older generation to Chang Song and the next generation to a lamp). Very subtle, very interesting. The second is to hide the first word of each sentence somewhere else. Such works are rare in 2 1 century. Let's look at Kong Zhongping's Tibetan poems. You will find that the first words of the sentence in the above poem "Sun", "Jin", "Heart", "Gou", "Zi", "Ten" and "Fen" do not appear in the picture. And there are only 49 words in the picture, not 56 words in the seven laws, so where are these seven words hidden? If you don't want to prompt the beginning, the word "Gao" can completely disappear, just hide under the word "Artemisia"! Similarly, the word "Tian" is hidden under the word "Cao" and the word "Li" is hidden under the word "Lao" ... The third kind is very common and most people can see through it at a glance. As mentioned earlier, "Lu Junyi against" Tibetan poems. For example, in the Lu drama Destiny, the copy also uses Tibetan poems to express its meaning: "I don't stop making up in the morning, I can't wait to see Zi Yanfei, and I can't come back in spring. It is better to return to the water and land painting building. " Hide the word "early welcome unparalleled". There are also many masters of Tibetan poetry among literati and officialdom. For example, Xu Wei, a university student in Ming Dynasty, visited the West Lake. Facing the beautiful scenery of autumn moon Pinghu, he improvised a poem: Pinghu is full of autumn colors and lakes. There are few full moons in the world, and autumn is best when the moon is fine at four o'clock. Among them, the word "autumn moon in Pinghu" is hidden. In addition, there is another form of clutch poems in Chinese-clutch Tibetan poems. Intermittent Tibetan poems, or borrowing words to connect with the environment, are also one of the ancient prose poems in China. According to legend, Bai Juyi was a famous poet in the prosperous Tang Dynasty in China. This style of Chinese poetry, in addition to the original rhyming words, is mainly characterized by taking part of the font of the last word at the end of the sentence as the prefix of the next poem, and the font of the last word of the whole poem as the prefix of the poem. Kong's Tibetan poems quoted above are also clutch Tibetan poems! Among the existing documents, the first and most common Tibetan farewell poem is Bai Juyi's Wandering Palace. Washing dust road has been reluctant to pay attention to fame and fortune. Six-hole Danxia guest recited the song of picking lotus by Zhang Shili, the son of Sanqing. After a bright moon and sweet osmanthus fragrance, Sun Gao's son also found good wine syrup in the mountains. The first word "water" comes from the root of "water" at the end of the poem, and the hyphen part of "taste" at the end of the first sentence becomes the first of the second sentence. And so on. In today's market economy, some people are impetuous, eager for quick success and instant benefit, and also turn their attention to the traditional type of poetry, dreaming of gaining fame or interests by going astray. So Mr. Yu Leping, who takes Tibetan poems as commodities and is known as "the first person to set up a stall to sell poems", appeared. He writes poems under his own name, and the tourist season is very prosperous, with a monthly income of nearly 10,000 yuan. 3 1 year-old Wang Fen, a young man from Haikou, set a "world record" with Tibetan poems as a breakthrough, and commented on more than 1000 celebrities at home and abroad with 1000 in an attempt to declare the Guinness World Record. For example, in Liu Xiaoqing, a small flower opened in front of Sister Liu's door, which shows how spicy Sichuan is. Fortunately, the Tang Palace is rich and prosperous, and ups and downs are only for home. Such as Nicholas Tse: Xie Ke got drunk and poured a glass of water, whether it was empty or not. The cold front did not drink the battlefield for a long time and sang the cool breeze of Lisao League. Such as "Zhang Yimou": Zhang Gong does not take a step back, where is the art high? Seek Oscar alive, and strive to cut the Palme d 'Or in Cannes. Of course, Tibetan poems, like other literary forms, will bring unnecessary trouble if used improperly. On June 5, 2004, 5438+065438+1October 15, Convenience Glasses City published an advertisement with its own advertising words in Qian 'an News, which read: Convenience has a good reputation and people are willing to send light. Great achievements are neither humble nor humble, and bold innovation is not what it used to be. Every advertising word is arranged up and down in the newspaper The first word of the four sentences is "great for convenience" and the last word is "great for the people". After the advertisement was published, it was brought to court by Daming Glasses Co., Ltd. The court held that it was illegal for Convenience Glasses City to publicly raise itself and belittle others, which damaged the reputation of Daming Glasses Co., Ltd. In view of the defendant's subjective intentional fault, it was decided that Convenience Glasses City would restore the reputation of Daming Glasses Co., Ltd. in Qian' an News and apologize. Such Tibetan poems are actually "hiding their heads and exposing their tails", and it is extremely undesirable to use Tibetan poems for unfair competition! Tibetan Poetry Teaching in 2004-20 14, the education circle also began to notice this weird style of poetry, thinking that Tibetan Poetry can promote the efficiency of young people's brain operation, enrich vocabulary and improve their Chinese level. On March 30th, 2005, relevant persons from Beijing Federation of Literary and Art Circles, Beijing Folk Writers Association and other organizations announced in Chongwenmen Huimin Primary School in Beijing that "learning to write Tibetan poems and building a folk literature inheritance base" was officially launched. Once this practice of letting children try strange poetry creation came out, it caused controversy in academic circles. Zhao Shu, vice chairman of China People's Association and chairman of Beijing People's Association, said: "Tibetan poetry is a unique cultural phenomenon in China. As a folk cultural heritage, it should be infiltrated into the education of primary school students, so that it can be passed down. " Anyone who has read Wu Yongqiao's Water Margin knows that Lu Junyi is a hero in Hebei Province. He is not only eager for public interests and kindness, but also charitable, helping people in danger and difficulties. He is famous for his martial arts and is called "Hebei Jade Kirin". Sung River, the leader of Liangshan Slope Rebel Army, is eager to become famous for a long time. He is determined to recruit Lu Junyi as the first in the mountain, to achieve great things, and to uphold justice for heaven. It happened that this Lu Junyi was rich and powerful, famous and powerful. He has no worries about food and clothing, and his mind is full of loyal thoughts. It is not easy for him to go up the mountain to rebel, and Song Jiang often worries about it. Wu Yong, a strategist of Tibetan Poetry Draft, is known as a "multi-star wise man". He is alert and resourceful. Once he has planned everything, there is no reason why he can't do it. So when Song Jiang discussed this matter with him, he gave birth to a story of "Wu Yongzhi earned a jade unicorn". At that time, Wu Yong, dressed as a fortune teller, quietly came to Lu Junyi Zhuang, taking advantage of Lu Junyi's fear of avoiding the "mass annihilation", hid four hexagrams and asked him to post the book on the wall at home. These four hexagrams are: a boat among reeds, from which Jie Jun and Russia swim. If the righteous can know this, they cannot escape from the bow. In these four hexagrams, Wu Yong cleverly hid the word "Lu Junyi's opposition" at the top of the four sentences, while Lu Junyi, who was bent on avoiding the "mass annihilation", had no intention to examine the secret. Sure enough, after these four poems were written, the court got the evidence, and the teacher of Daxing asked for politics everywhere to catch Lu Junyi, and finally drove him to the wall.
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