The lost and found formula is 18 characters.

In the past, when people lost their things and couldn't find them, they often asked Mr. Zhugua to see if they could find their things and when. Mr. Zhu gua will say: this thing was lost in a certain direction, or someone took it, or maybe somewhere ... Miraculously, these statements are still very reliable, and the lost property after finding can verify the accuracy of these statements. Therefore, people are convinced that these fortune tellers are accurate.

Originality often helps people after class, and it is the most worrying thing to lose someone or something, big or small. A gentle push will soon dispel your worries. This method of the ancients can make people feel relieved for a while, and it is not a wonderful work to help the world. China people have been struggling from bottom to top since ancient times, unlike the West. In fact, it is related to the wide application and spread of this wonderful technology. In addition, the so-called magical skills are actually said by the Yin Fu Sutra, which is not the reason why God is sacred. The ancients knew that people needed to get rid of superstition to let nature take its course, and life was simple and easy. This book of changes should be the most powerful work. What a clever plan of a saint! It's incredible!

First, look for lost ancient songs.

First, the direction of the day.

Jia Zhen, Yi Li, Bing Xinkun, Ding Gan, Wu Kan,

Find the lost property on Geng Day, and find it on Geng Day.

Second, the time is ripe.

Jia Jiyang is a man with a second Geng Yin, and Bing Xin boy secretly invades.

Ding Ren never leaves his family, and Wu Gui never leaves home.

Third, where is the hour?

Meridian is on the roadside, and Shen Yin has returned to his hometown.

Chen Xu's ugliness has not moved, and his books are uneven and detailed.

Fourth, look at Japanese architecture from a distance.

A has five miles of land, B has a thousand miles of land, and C has ten miles of land.

Ding Rensan, Li Cang and Wu Gui are around, which is a loss of the Party.

Second, the specific interpretation of the Song formula

These four songs are related to the direction, person, place and distance of finding lost things.

Let's explain these songs in detail for everyone to understand and learn.

1, Song Yun "Jia Zhenyi left Bing Xinkun, Ding Gan Wukan was at the gate, and the lost property was found on Gengri, and the roots can be found."

What is said is the direction of the lost property, which specifically means:

1 month 1 day lost things can be found in due east (divination is in due east);

What is lost the next day can be found in the south (divination is in the south);

What is lost in the third day and the new day, go to the southwest to find it (Kun Gua is in the southwest);

If you lose something on Sunday, you can go to the northwest to find it (divination is in the northwest);

If you lose something on May Day, you can go to the north to find it (due north of Kangua);

What you lost in the past day can be found in the southeast.

If you lose something in the morning, you can look for it in the west.

What is lost in Renri and Guiri can be found in the northeast.

2, Song "Jiazi Jiyang people B Geng Yin, Bing Xin boy steals, Ding Wei does not leave the hands of relatives, Wuyi lost things do not go out."

It is said that the lost property may have been taken away. Specifically, it is:

What is lost on the first day and the second day is in the hands of men;

The things lost in the second day and Gengri are in the hands of women;

On the third day, the things lost on the new day are in the hands of the children;

The things lost on Sunday are in the hands of relatives;

What was lost in May and December is still at home, but I can't find it at the moment.

3, the song "Meridian is on the roadside, Shenshen, returnees elsewhere. Chen Yu ugly did not move, the book is uneven and detailed. "

What is involved is the relationship between the time of missing items and the location of missing items. Specifically, it is:

Noon, noon, Shi Mao and Youshi, this is something lost in an hour. Look for it by the side of the road.

Things lost in Yin, Shen, Si and Hai have fallen into the hands of others and cannot be recovered.

I haven't lost anything in these four hours, but I have it with me, but I just can't find it at the moment.

4, Song Yun "A has five miles, B Geng Li Qian Township, C Xin Quan Shili, Ding Ren Sanli, Wuyi turns around, this is the loss of the party."

Said is the distance between loss and discovery, specifically, is:

What was lost on the first day and the second day was about five miles from where it was lost.

The things lost on the second day and Geng Day are thousands of miles away from where they were lost.

What was lost on C Day and Xinri is ten miles away from where it was lost.

What is lost on Sunday and Sunday is three miles away from where it was lost;

Things lost in May and October can be found in the same place.

Third, give examples to teach you how to use songs to find lost things.

20 15 65438+ 10/517: 45 someone lost a mobile phone.

Corresponding to the above songs, see if this mobile phone can be found.

The main branch is: Wu Jia Ding Chou Xin Mao Ding You.

In other words, I lost my mobile phone on a new day.

According to Song's formula, the lost things of Sunsun should be found in the southwest. The thing was taken away by the child, ten miles away from the roadside where it was lost. That is to say, according to the date and time when something was lost, we can get the relevant clues of the lost thing, and analyze and judge it accordingly and start looking for it.

It is said that being original and claiming to be engaged in avenue civilization for many years is really a supernatural cause in Chinese civilization. Ordinary people are superstitious about all kinds of things that they don't know about daily use. For example, illness is the easiest thing to be superstitious, small things are the easiest thing to be led into superstition, and things around the home and even the climate are often done without knowing it, and gradually become superstition.

However, the ancients were very wise. "Many countries are taboo and the people are poor." Therefore, it is the well-being of the people of the whole country to teach them quietism, guide them to settle in nature and cultivate their wisdom. In short, to get rid of superstition, we need people with proper methods and teaching and training, and then restore the true nature.