Fortune-telling for the Living Buddha _ Modern Living Buddha

(2) We are all human beings, full of troubles caused by the five poisons. We are all children born of ignorance. Sages are inscrutable and have thoughts in their hearts. It is impossible for mortals to read the minds of saints, so it is difficult to know who is a living Buddha and who is not. In fact, who is a living Buddha and who is not is not the most important. It is important to know who you are. But from beginning to end, we don't know who we are, or, in an ignorant and dark world, we have paid all the price for an elusive, unreliable and changeable "self". When it comes to the end, we don't know where the "self" we have been protecting has gone. People living in today's society are full of curiosity, doubt, Jaken and hesitation. They like to talk about other people's right and wrong, and they like to slander others. Nowadays, many laymen or non-laymen are very concerned about the lives of living buddhas and Tibetan lamas. They even measure the right or wrong of the living Buddha by his handsome appearance, which leads to many bad phenomena. Someone even asked: "?" I never thought that someone would ask such a stupid question. Our life is very short, and there are too many meaningful things than observing the living Buddha. What we urgently need to do now is not to observe the living Buddha, but to observe and know ourselves, instead of living in a blind and vague world of ignorance, isn't it? ! Karen is very strange. He always likes to comment on other people's lives. Whether the living Buddha is married or not has nothing to do with us, and we have no right to interfere in other people's lives, because the living Buddha is the incarnation of the Buddha and the reincarnation of the monk. They have their responsibilities and obligations. He has his own precepts, his own way of life and his own way of life, and it is impossible to cover everything. I think everyone living on this blue planet has his own responsibilities and obligations, and must know what to do and what not to do, otherwise the world will be chaotic and human beings will have no way to survive. All monks wearing red cassock are not living buddhas, and it is impossible for monks wearing cassock to be without living buddhas. In short, it is not for us to judge whether a living Buddha is true or not. Living Buddha should be translated into reincarnation, life and death are free, and reincarnation is also comfortable, otherwise it is not called living Buddha. Don't blindly pursue the life of a living Buddha. Practice is not for the living Buddha, but to make ourselves more aware of our own way, that is, the way to enter our spiritual world. We rely on the guru, because the guru is our guide on the road to practice, and with his guidance, we can reach the other side safely; However, it is more important to test the guru. Not all masters who wear cassock can recognize the guru. Not all masters are your mentors. There are countless gurus in the world. Basically, there is only one guru, that is, to guide you to know the mentor on the road to liberation, so that you can know Buddhism and the soul. So can a living Buddha get married? First of all, we should observe how this living Buddha was identified. Was he predicted or identified by the monk? If prophecy is to be taught, it is also necessary to teach him specific methods to promote Buddhism and benefit students. For example: in what capacity did he promote Buddhism and benefit students; In what way to broaden all beings; If he can get married, then who is his dakini, what conditions do dakini need and so on. If he is recognized by a monk, then the monk who recognizes him can do everything to promote Buddhism and benefit life for the living Buddha, including whether he is married or not. If he is a living Buddha who can get married, then he should have the reincarnation of Dakini. Unless you are a well-trained and compassionate saint, you can't mess around. A living Buddha who can really get married will be reincarnated in a corner of the world at the same time. They will meet again because of their marriage, and they will carry forward Buddhism as husband and wife for the benefit of their lives. For example, Master Fuzang must get married, and marriage is not as simple as we thought. Such a pair represents both convenience and wisdom, that is, pure and empty, but it is impossible for anyone to be a dakini. Therefore, it is relatively appropriate and reliable to distinguish the living Buddha from the dakini according to the traditional method. You must not mistake Master, and you must avoid being deceived by a fake living Buddha. It is impossible that all monks wearing cassock are living buddhas, and it is impossible that all monks wearing cassock are not living buddhas. In fact, this is not what we can distinguish, nor is it our scope of work. It doesn't matter who is the living Buddha. It is important to know who you are, where you come from, and grasp the direction of this life. This is the purpose of learning Buddhism. Nowadays, many Han laymen are very concerned about the life of the living Buddha, either because they are curious or because they think the living Buddha has a mystery. They even ask "?" This question is silly and absurd. I think everyone born in the world has their own responsibilities and must abide by the rules of their own group. Han people have a saying: "There are laws in the state, but there are rules at home". No matter what kind of person, it is inseparable from discipline and law. Discipline is the best way to get along with others. Buddhism also has its own precepts, not just a simple question of getting married or not. Broadly speaking, discipline is the most basic principle that people can't violate in the process of survival and life. If there is no discipline, the world will be chaotic; If there is no discipline, there is no moral bottom line, so don't simply understand the word "discipline" and the law of living Buddha. His main responsibility is to promote Buddhism, and the purpose of promoting Buddhism is to benefit all beings. If what he does goes beyond these two tasks, it violates the standard behavior of the living Buddha. There can be many kinds of living buddhas, but all kinds of living buddhas can not be separated from centrifugation, compassion and consciousness. If you don't know who you are and what you are doing, what is the significance and value of this living Buddha? You know, the living Buddha should be the incarnation of Buddha and Bodhisattva, and the duty of Buddha and Bodhisattva is to educate all beings. If his marriage is related to educating all beings, then there is no doubt. This requires us to understand what is to promote Buddhism and what is to benefit all beings. If you don't know what the interests of all beings are, then you can't jump to conclusions and avoid ostomy. It should be clear that we are already blessed, and we can no longer do immoral things and lose our blessings. It is very immoral to speak ill of others behind their backs. To put it bluntly, we are not qualified to discuss other people's private lives. There are no perfect people in the world. Maybe he violated the moral bottom line and conscience, but it has nothing to do with our spiritual liberation. Please don't concentrate on observing others. It is wise to observe your future more. No matter who it is, it will come together in the end, and the final road is the same. Look at our life, how impermanent and unreliable it is. Maybe tomorrow is our afterlife, maybe now is, so don't waste time observing others, observe yourself more. The world is our school. If everyone living in the world can be regarded as our teacher, our masters will be everywhere and practice will be everywhere. But I believe that we haven't reached that level, because we are arrogant, jealous and worried. Nowadays, many China lay people are curious about living buddhas and monks, but I don't think this comes from real respect and admiration, nor from seeking dharma practice, but from curiosity, not from real faith. In fact, monks are one of the three treasures and our refuge. Whether he preached the Dharma to you or not, he is one of the three treasures. As a converted disciple, we must respect him. As a person, you must be responsible for what you have said and done, and you can't make a career casually or disrespect others. Our urgent task at present is to learn how to be a good person. If we can't even be good people, it's even harder to be a living Buddha, Kampo, Buddha and Bodhisattva. As a Buddhist disciple, everything starts with being a man, which is the beginning of practice. We can't violate the moral bottom line.