What is an eight-year-old living Buddha?

Living Buddha, commonly known in Chinese, is called "Zhugu" in Tibetan, and translated into "Hubile Khan" in Mongolian, which means "Tao becomes flesh" and "reincarnation". It refers to the reincarnation of accomplished monks after their death or in the folk, which is sought and identified by the Buddhist community and the government in a specific way, and the children who inherit and preside over religious affairs are trained from an early age. The procedure of confirming the reincarnated child is generally to know the direction and place of reincarnation according to the clues of the living Buddha's life through divination, divination, visiting the holy lake, etc., and then send people to fabricate secrets to find the reincarnated child, and then observe and test the found young children to make a screening decision. Among the evidences it relies on, the most convincing one is Fate Tong, which tests and identifies whether Tong Ling people can remember the living buddhas in previous lives, the things he used (mixed with fakes), the people he knew, the scriptures he recited, etc. The reincarnation of Tibetan living buddhas began in the Yuan Dynasty.

The so-called eight-year-old living Buddha is the reincarnation of the living Buddha.

On July 3, 2065438, Kloc-0, a ceremony was held at the Gongsa (Pengcuoqiang Bahrain) Temple in Zhiduo County, Yushu Prefecture, Qinghai Province, where the reincarnation of the 19th master Qiuji Ganjul was held. Monks and believers from Yushu, Sichuan and Tibet in Qinghai attended the ceremony.

At 5 o'clock in the morning, the 8-year-old 20th Qiuji Living Buddha came out of his bedroom and came to the Dajingtang. During the ceremony, the living buddhas in many monasteries, such as Nima Living Buddha in Longxi Temple, Yushu, chanted prayers, and the monks used the traditional blessing ceremony to pray. Under the auspices of the Deputy Director of Gongsa Temple Management Committee, monks from all over the world congratulated the newly enthroned Living Buddha and presented gifts such as Scriptures, Hada and Tibetan Eight Treasures. The living Buddha touched the top of his head and blessed the monks.

After the ceremony of sitting on the bed in the Ursa Major Hall, the 20th Living Buddha Qiu Ji came to the grass opposite the Ursa Major Hall in Zong Kaba, the former site of Gongsa Temple, to meet his followers. During the chanting of the living Buddha in Qiuji, some believers put their hands together, some kowtowed, and some Tibetan old ladies sat in wheelchairs, twirling beads while chanting. Countless believers and tents gathered on the grass in front of Gongsa Temple. Many believers waited in tents for the night in order to worship the living Buddha of Chuji.