Huangdi Neijing: five movements and six qi, what is "governing qi, being polite, caring for heaven and being in spring"?

Huangdi Neijing: five movements and six qi, what is "governing qi, being polite, caring for heaven and being in spring"?

Huangdi Neijing, as the cornerstone of TCM theory, not only contains the familiar basic theoretical parts, such as Yin and Yang, Five Elements, Zangxiang Meridian and so on. , is also an important part of the "luck theory".

Of Su Wen's 8 1 articles, 6 are about the theory of luck. However, because its content is too abstruse, especially for modern people whose level of ancient Chinese is gradually decreasing, it is even more obscure.

Therefore, contemporary Chinese medicine, especially the younger generation of Chinese medicine graduates from colleges and universities, basically ignores the "six movements theory" even if they read classics.

Intensive reading of Huangdi Neijing, to understand the four-season health preservation, yin and yang, five elements, viscera deficiency and excess, defending qi and nourishing blood.

Although, objectively speaking, I have only a little knowledge of the theory of luck myself, and I don't want to do any in-depth discussion in this article. But I hope I can take this opportunity to let "Luck Theory" enter more people's field of vision.

First of all, the word "luck" in the theory of luck is easily misunderstood as "luck" by modern people. In fact, the so-called "luck theory", objectively described, should be more appropriate to use "five luck and six qi". Its content is roughly as follows:

Five movements: that is, according to "Tiangan":

Jiaxu year, earthmoving; B Geng Shi annuity; Water transportation in the third year; Ding Rennian's wooden transport; The fire of Pentecost; These five movements also correspond to the five elements of "wood, fire, earth and gold". Moreover, the May Movement is eternal and will always be distinguished according to this law. It is equivalent to what we now call the "law formula".

Six Qi: divided by local branches;

The name of the so-called six qi conforms to the terminology in the meridian theory, namely: Jue Yin wind wood, Shao Yin fire, Shao Yang fire, too wet soil, Yangming dry gold, sun cold water. If you want to remember it well, you can also simplify it to the order of "faint, little, little, too, yang, too".

This order is also difficult throughout the ages. Like the alternation of seasons, each supervisor is responsible for about 60 days. In order to facilitate the correspondence with the five elements, beginners can regard the fire with less yin and the fire with less yang as the result of "fire", and the six qi, like the five elements, have a logical relationship between life and grams.

Seeing this, do you think that the five movements and six gods are fixed? What is the secret?

The hard part is yet to come.

In the theory of luck, the "six qi" of a year can be divided into "main qi" and "courtesy".

As for heavenly stems and earthly branches's cooperation, anyone with a little knowledge of traditional culture knows that there can be 60 kinds of non-repetitive combinations of ten days' work and twelve earthly branches. Therefore, it is decided to repeat the chronology every 60 years. This 60-year non-repetitive process can be divided into "ten years" and "twelve years".

Main qi: According to the order of "Jue Yin Feng Mu, Shao Yin Arms, Shao Yang Xiang Huo, Too Wet Soil, Yangming Gan Jin, Sun Cold Water", the 24 solar terms of the main lunar calendar are called main qi, and each "main qi" affects four solar terms respectively. This order has never been easy. It always starts from Jueyin Feng Mu and ends with cold water in the sun.

Politeness: According to the order of "Jue Yin, Shao Huo, Too Wet Soil, Shao Yang Xiang Huo, Yang Ming Dry Gold, Sun Cold Water", it is called "politeness". The beginning of politeness is not fixed, it changes according to the change of annual expenditure. For example, in the year of Chen Xuzhi, the sun was cold, the water was in the sky, and the wet soil was in the spring.

Sitian: The spirit of Sitian in The Book of Rites can affect a whole year, for example, in the year of Chen Xuzhi, it will be affected by the cold water of the sun all year round;

In spring: The spirit in spring in Politeness only affects the second half of the year. For example, in the second half of Chen Xu, the influence of excessively wet soil will change.

Having said that, let's briefly sum up: according to the heavenly stem and the annual branch, we decide "Five Blessingg" and "Six Gods"; There is a fixed "main gas" every year, and it takes turns to "stage" in the same order. At the same time, according to different annual expenses, there are still "politeness" that appear irregularly but in a fixed order. Whether it is "the spirit of the Lord" or "politeness", there are two points: "taking care of nature" and "in the spring"

In fact, in addition to the four tones in spring, there is also a term called "four tones". The so-called "inter-qi" is the four "qi" except the four fields and the whole. They only affect their "jurisdiction" within 60 days.

Why is the theory of luck closely related to the human body?

Chinese medicine believes that people who live in nature and are bathed by the atmosphere of heaven and earth will inevitably have certain characteristics. Just as tides are affected by natural gas. This tidal law will have 60 different "pulses".

When a person's life is over 60 years old, it will usher in a once familiar but completely new "pulse wave". The influence of this new five movements and six qi on the body is called "guest gift".

People's life span is over 60 years old, so we can find the influence of this superimposed wave repeatedly and make unforgettable life reactions. The ancients called this new branch, that is, the influence of the new five movements and six qi, a guest gift.

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When "politeness" is added to the "main qi", that is, the main qi and politeness have an impact and produce an effect at the same time, this state is called the addition of guest and host.

Whether it is the air in the sky, the air in spring or the air, it will turn into wind when encountering wind wood, into fire when encountering a monarch with less yin, into wet soil when encountering a fire with less yang, into fire when encountering a fire with less yang, into dryness when encountering dry gold, and into cold water when encountering the sun. As a result, "wind, cold, summer, dry and wet fire" these six natural climate changes have a light or heavy impact on people's lives.

Generally speaking, the "qi in the sky" and "qi in the spring" in polite expressions are gradually presented. Once every six years, with two exceptions:

1, should not arrive: For example, it is the turn of "Jueyin Feng Mu" to take charge of the weather, but the actual climate state does not appear in the form of wind.

2. Shall we go or not? In other words, if we should go, we should stay. Such as Jue Yin Si days later, Shaoyin Jun Huo should be "on duty". However, Jueyin Mu Feng did not take the initiative to retreat, and there was still a climate of "changing the wind direction".

No matter "should not arrive" or "should not go", it will cause climate anomalies. Reflected in people, it may mean frequent diseases. More seriously, "not obeying the rules" will lead to "polite" retaliation, which will lead to a series of complex and unpredictable climate changes.

In a word, "Luck Theory" is a very difficult content in Huangdi Neijing Suwen. You need to combine other knowledge to understand slowly. I hope this article will give you a general understanding of "five movements and six qi". If you are interested, please refer to chapters 66-7 1 in Chinese.