What will happen to people with Buddhist karma?

What does the fortune teller mean when he says I have Buddha's fate? What are the symptoms of people who are predestined by immortals and buddhas? Fortune-telling is a long-standing technique in China. Nowadays, many people will find someone to tell their fortune when they encounter something. At this time, they will hear a fortune teller say what it means that I have Buddha's fate, and what symptoms people with immortals and Buddha's fate have. Here are the answers to the questions that everyone is concerned about.

The fortune-teller said that I have Buddhist karma, which means that I may have a certain emotional connection with someone in Buddhism, giving people a feeling of deja vu. This is considered as his past life or present life in Buddhism, and people with Buddha's destiny are usually protected and cared for by some Buddhist figures such as Buddhists and Bodhisattvas.

The symptoms of people who are caused by immortals and buddhas mainly include the following aspects:

1. Generally, the skull in Tang Yin area of people who have Buddhist karma is concave or convex, which is more obvious than that of ordinary people.

People who believe in Buddhism will feel uncomfortable when communicating with critically ill patients or attending funerals.

Scenes or things in dreams always appear in reality, giving people a familiar feeling.

4. I'm very interested in the fairy family, and I will believe in Buddhism consciously.

There are probably the above points about the significance and related symptoms of Buddhism, but these practices and statements have no scientific basis and should be treated rationally.

How does the body feel about people with Buddha's fate?

Although many people often hear the word "Buddha's edge", in fact, most people don't know what kind of feelings or performances such people will have. Here are some related contents about how people feel about Buddha's fate. If you want to know, you can take a look and compare them together.

Buddhists mainly have the following feelings:

1. Generally, such people always feel bad, which is different from ordinary people. Suddenly, they will feel physical pain, palpitations and boredom.

Inexplicable headaches happen from time to time, and many people with Buddhist karma will feel this way. This may be to remind yourself that there are some areas that need improvement, or it may be that small things are ignored by yourself.

I'm interested in some immortal things. I may have never come into contact with them before, but I am very willing to believe and accept Buddhism from my heart.

Every time something important happens, you will have a certain premonition, such as flustered and inexplicable irritability.

5. I feel very comfortable and depressed when communicating with people who are dying, and some people will feel this way when attending funerals.

Most Buddhist people will have the above symptoms and manifestations. If some of them show up, it means that you may be a Buddha and can be very well protected in your life. But these statements have no scientific basis, so we should treat them rationally and not be overly superstitious.

People who have a fairy fate have a headache and go to the temple to faint, which is related to the Buddha.

Some people believe that there are buddhas and immortals in the world, while others believe that there are people in life who are predestined friends with them. Do people who are predestined friends with Buddha really have headaches? Some people always feel dizzy when they go to the temple to worship Buddha. Is it because of the Buddha that they went to the temple to get dizzy?

Some people, blessed by the Buddha, think that they often have headaches and other symptoms, mainly because of the hints of the Buddha and the gods, suggesting that they are not doing well in some aspects of their lives and demand correction. After correction, there will be no more headaches. Going to the temple to get dizzy is the same as Buddha's predestination, which is a hint from Buddha to those who have Buddha's predestination.

In the eyes of atheists, the fate between the immortal and the Buddha does not exist and belongs to people's fiction. As for the dizziness when I go to a temple, I usually have a sudden headache, which is probably related to physical illness or other factors such as air and environment. It's not the Buddha and the gods who are showing their spirits.

People who study Buddhism and believe in Buddhism think they are a person with fairy fate. They think that their dizziness and headache are the hints of the Buddha, which means that they should correct themselves next. People who don't believe in Buddhism don't believe in the existence of Buddhism in the world. In the face of Buddhism's belief in Buddha's life, they should understand and respect it, rather than have to explain to Buddhism that there is no Buddha in the world.

The performance of Buddha's fate, sudden vegetarianism, is it Buddha's fate?

Some people believe that they have Buddha's fate, but they don't know when Buddha's fate will come and want to know its performance. Some people used to be vegetarian, but suddenly they will be vegetarian. Faced with this change, is it a manifestation of Buddha's arrival? Is it a sudden vegetarian arrival?

There is nothing special about the arrival of Buddha's edge. Sudden vegetarianism is not necessarily the arrival of Buddha's fate. Maybe I ate too greasy before, and I want to change my taste before I start vegetarianism. There are many reasons for being vegetarian, which are not necessarily related to Buddhism, but some people are vegetarian because of Buddhism, such as starting to believe in Buddhism and learning from it.

You can't know the Buddha's origin, but people with deep Buddha's origin can learn from three aspects: believing in Buddhism more than those around them, and focusing more on practicing Buddhism; They are more willing to do good deeds, think that doing good deeds is a meaningful thing, and accumulate good relationships every day; They are more willing to let go, and they will not come to a dead end when they encounter something, but they will let go and will not always entangle with unnecessary things.

Whether the fate of the Buddha has arrived or not, whether the fate of his own Buddha is deep or shallow, as long as he is interested in learning Buddhism and willing to do things according to the Buddha every day, he can believe that he is destined to be a Buddha. If you believe that you are predestined friends with Buddhism and are willing to learn Buddhism, you can usually concentrate on practicing.