Zhu's fortune telling _ Zhu's fortune telling is an elephant.

Zhu, the word "Hui" and the word "Zhong Hui", is called "Hui An" and later "Hui Weng", also known as Mr. Ziyang, Mr. Kao Ting, the sick man of Cangzhou and the old man of Yungu. Later people called it Zhu Wengong.

He was a famous Neo-Confucianism, thinker, philosopher, educator, poet and representative of Fujian School in Southern Song Dynasty. He is called Zhu Zi by the world, and he is the most outstanding master of carrying forward Confucianism since Confucius and Mencius.

1 130, Zhu was born in Youxi, Nanjian County. According to legend, his father Zhu Song asked for fortune telling. The fortune teller said, "Richness is also expensive. Giving birth to a child is Confucius. "

Nanjian Prefecture is the original spreading center of Taoism in the south. Zhu is keen on Taoism and has close contacts with local Taoists. This environment had a profound impact on Zhu's life.

Zhu was taught by his father since childhood and was brilliant. At the age of 4, my father pointed to the sky and said, "This is the sky."

Zhu asked, "What's in the sky?" His father was frightened.

Zhu Qin is good at thinking and learning. At the age of 8, he could read the Book of Filial Piety. He wrote an inscription in the book: "If it is not, it is not human."

1 147 years old, Zhu, 18 years old, participated in rural tribute and was admitted. 1 148, Zhu was sent to Tongan county for three years as a scholar, and his career began. On his way to his post, he met Dong Li, a disciple of Cheng Yi, the famous Taoist "Mr. Nan Jiansan".

Zhu, 30, is determined to learn from him. To show his sincerity, he walked hundreds of miles from Chong 'an to Yanping. Dong Li admired the student very much and named him Hui Yuan. From then on, Zhu began to establish his own set of objective idealism thought "Neo-Confucianism".

Zhu's theory of learning later created Fujian studies, which is a masterpiece of Neo-Confucianism. Zhu and Mr. Nan Kensan are also called "the Four Saints of Yanping".

Zhu believes that there is a standard above surrealism and super-society, which is the standard of all people's behavior, and this is "justice". Just to discover and follow heaven. It is "human desire" that destroys harmony. Therefore, Zhu put forward the idea of "preserving justice and destroying human desires", which is also the core of Zhu's objective idealism.

Zhu served as Tongan's principal bookkeeper for five years before and after, and often traveled all over Sichuan, visiting friends and seeking wisdom, and making great achievements. Tongan is more than 100 miles away from Quanzhou, and Anhai is located between Quantong, which is the only place to pass. Therefore, Zhu traveled back and forth between the two places and often spent the night in Anhai. Every time I pass by Anhai, I have to visit Zhu Song's remains and invite famous Confucian scholars from Zhao Ji Town to give lectures on Confucian classics, which has a far-reaching influence on Anhai's writing style.

After leaving office, Zhu asked to resign, devoted himself to psychological research, gave lectures everywhere, and publicized his Neo-Confucianism thought "Taiji", that is, "Heaven governs" and "Preserving Heaven governs", and became the founder of the school.

1 16 1 year, Gaozong abdicated and Xiaozong succeeded. Under the pressure of military and civilian demands, Zhang Jun, an anti-Japanese faction, was used to rehabilitate Yue Fei's unjust case and demote party member, Qin Gui. At this time, Zhu played filial piety and put forward three suggestions: first, he emphasized the study of understanding things; The second is to dismiss the discussion; The third is to appoint talents. This memorial hall makes Zhu lucky to be called.

1 176, Zhu met with Lu Jiuyuan, a famous scholar at that time, at the Ehu Temple in Shangrao, Jiangxi, to exchange ideas. However, Lu belongs to subjective idealism. He believes that there is goodness in people's hearts and advocates "inventing the original heart", that is, asking people to find beautiful things in their hearts and realize self-improvement. This is different from Zhu's objective idealism.

As a result, the two quarreled and even ridiculed each other and broke up in discord. This is the famous "Goose Lake Meeting" in China's ideological history. Since then, there have been two schools of thought in China: Neo-Confucianism and Mind.

1 178, Zhu was recommended by the prime minister as Nankang Zhijun. Later, he served as the official position of Changping Department in Fuzhou. During his term of office, he raised money and food to help the victims, so that the people could live in peace. It is planned to reorganize the secret cabinet, and he will not take office until the donor is rewarded. Due to the drought in eastern Zhejiang, the Prime Minister recommended Zhu as Changping in eastern Zhejiang. He didn't go to Shaoxing until the benefactor received the reward. After officially arriving at the secret pavilion, he was ready to talk to Huan.

Although Zhu returned to his official position, he did not forget his status as a scholar. He established Bailudong Academy, gave lectures in Lushan Mountain, where Li Bo lived in seclusion in the Tang Dynasty, and formulated a set of learning rules.

That is, "father and son are close, monarch and minister are righteous, husband and wife are different, age is orderly, and friends are trustworthy"; The "learning sequence" of "erudition, interrogation, careful thinking, discernment and hard work"; The "key to self-cultivation" of "keeping promises, honoring deeds, punishing grievances and being fickle"; The "importance of doing things" of "the regime does not seek its benefits, and it is not its merit to know its way"; "Don't do to others what you don't want, and don't do to others what you don't want."

"Bailudong Academy" later became one of the four famous academies in China, and its "learning rules" became a model for all academies, which had a great influence on later generations.

After that, Qiu Kui, a famous scholar in Yin Zhu, invited him to visit, gave lectures in Xiangzhi and sang with Qiu Kui, leaving a poem about it. In his poem, he said: the pillow at the head of the bed is a middle stream, and the spring at the bottom of the well leads to the stone pool.

A guest staying at home has never been pregnant with birds, only heard the sound of rain and flowers.

Later generations carved this poem on Shan Zhi.

1 18 1 year, Zhu was dismissed from office and returned to his hometown to build a "Wuyi Economic Society" in Wuyishan, recruiting talents and spreading Neo-Confucianism. In order to help people learn Confucian classics, he carefully selected four books from Confucian classics: Daxue, The Doctrine of the Mean, The Analects of Confucius and Mencius, which were printed and distributed.

1 193, Zhu worked in Hunan and presided over the restoration of Yuelu Academy, one of the four major academies, regardless of government affairs. Like Bailudong Academy, it became a place for Zhu to give lectures, teach apprentices and spread Neo-Confucianism. In the Southern Song Dynasty, academies prevailed, almost replacing official schools, which was directly related to Zhu's advocacy.

1 196, Zhu, his disciples, Cai Shen and Huang Zhong came to Wuyi Hall near Shuanglin Temple in Fushan, Xincheng to give lectures and wrote a poem "Fushan". During this period, he traveled between Cheng Nan and Nanfeng.

At that time, Yin Zhu Li Yuanji and Deng invited him to write Inscription of Sergeant Jianchang, which greatly praised Jianchang talents. At the invitation of Wu Lun and Wu Chang brothers in Hamawo Village, Shangtang, Nancheng County, he gave lectures in the village, wrote Rongmu Xuan for Wu's guild hall, Book House for reading pavilion and Shecang Ji for the Shecang founded by Wu brothers. In the village, he also wrote a famous poem, "Seek the canal to be so clear that there is flowing water at the source".

After Zhu left the village, the villagers changed Tuoawo village to Yuancun village. The word "Yan Shu" is engraved on the rock wall where Ceng Gong studied in Nanfeng, and the word "Mo Chi" is engraved on the wall of the small pool under the cave.

Zhu has also been to Le 'an, Jinxi and Dongxiang successively. In Liukeng, Le 'an, there is a plaque inscribed for Zhuangyuan Building at the entrance of the village. At the invitation of the Lu brothers, he gave a lecture at Chongzheng College in Jinxi, and presented the book "The Study of Brothers, the Heart of the Immortal".

Zhu's main philosophical works include Notes to Four Books and Sentences, Four Books or Titles, Illustration of Taiji, Interpretation of General Books, Interpretation of Mingxi, Original Meaning of Zhouyi and Enlightenment of Yijing. In addition, there is "Zhuyu Subclass", which is a record of questions and answers between him and his disciples.

After Zhu's death, the imperial court took his annotated books "Da Xue", "The Analects of Confucius", "Mencius" and "The Doctrine of the Mean" as school textbooks at that time.

Chu Hsi