Fortune Telling Collection - Comprehensive fortune-telling - Zeng Guofan's epigrams in classical Chinese
Zeng Guofan's epigrams in classical Chinese
1. the first commandment: don't do what you want for a long time, and don't go to places where people compete for each other.
2. The first commandment: Don't do things for a long time, and don't go to places where people fight for each other.
3. The third precept: say that people's shortcomings are to protect their own shortcomings, and boast that their own advantages are to avoid the advantages of others.
4. The first kind under the temptation: benefits can be shared but not exclusive, and plans can be few but not public.
5. The fifth precept: mediocrity in ancient and modern times is defeated by a lazy word, and talents in ancient and modern times are defeated by a proud word.
6. The sixth precept: to do great things, knowledge is the main thing, supplemented by talent; If you achieve great things, people will live half a life, and God will live half a life.
2. What are Zeng Guofan's famous sayings? What is Zeng Guofan's motto? Leave room for everything and be generous and tolerant.
I'm afraid to do anything I shouldn't do. Too lofty will hurt benevolence, too obedient will hurt righteousness, so the golden mean is also expensive.
Peace of mind, and then you can realize the sinister world. Entanglement can test my talent; Waves and currents are all the rage, so you can test my operation; Difficulties and obstacles can test my thoughts; Breaking the balance can test my strength; If you are ashamed, you can test my operation.
Serve the country diligently, manage the family diligently, keep your word and do what you want. Conceited talent, self-esteem of ability, taboo for villains, taboo for gentlemen.
Be quiet first, think again, and do it if you are half or sixty percent sure. Being a slave is shameful, willful and hateful.
If you don't insist, it's the middle way. It's not unusual, but it's most elegant to make the Apollo stream popular.
People who are engaged in public affairs must be far-sighted in order to achieve great things in the past. It is both large-scale and comprehensive, and it cannot be neglected. Don't be too sympathetic. Take talent as the first priority, start a new stove, reopen the heart of the world, and come through thick and thin. What's done is done. Just listen to it. The hero who starts a business in the prosperous times takes modesty as the first meaning and forbids pragmatism. He has two eyes, one is right and the other is God. There must be stubbornness What you said today is not good for small interests. Tomorrow, don't blame yourself for being coarse and others for being thin and sleepy because of small interests. That is, when you hone your heroes, you often mention their vitality to make things difficult in the world, but those who can last for a long time should not rashly criticize the ancients for letting go of their hands and feet and being bold. There must be Ning Zhuo's cleverness. Then they can continue a hundred kinds of ills, all from laziness to doing great things, focusing on knowledge and focusing on knowledge. If you achieve great things, people will live by half, and God will live by half. You are smart, persistent and cultivated, and you can't prevent it. Cultivate your mind first, and then happiness is self-loathing. There are two virtues of losing without arrogance and losing without strength: being proud for a long time, being talkative, being discredited, being suspicious from far and near, not suffering more from physical weakness, it is better to cherish wisdom. Being able to coordinate with others is the third meaning. Don't scatter all useful things, but also be diligent and respectful. Although fools taste wise, ordinary people should pay full attention to this matter. It is always appropriate to reward their advantages and standardize their shortcomings. Where there is prosperity, there is decline, so we must plan ahead. Wealth is too heavy, and it is not good to be satisfied with the indifference of the world. What should be reduced must be reduced. Those who should save money must save money and look at the children of poor families in the village. The more charming you look, the harder it is to be a gentleman. Know life first, enjoy great fame, there will be a strange disaster. When you encounter difficulties, you should start with the word patience. When they are determined to show frustration and humiliation, they must grit their teeth, motivate themselves, save their anger and grow into wise men. We must learn from others and focus on qi. There are only two things, one is to enter Germany and the other is to study. Why use people? Evil looks at the eyes and nose, true and false looks at the lips, fame and wealth and spirit, wealth and spirit. You should not be too smart, dignified and heavy, humble and tolerant. It is rich to have something to return to, and it is rich to have something to save. Why choose a place? Why choose the time? But ask yourself if it's true! First, be ambitious, second, be knowledgeable, third, people who have been attacked in previous lives can be more self-sufficient; People who didn't exist in previous lives can create their own brothers and harmony. Although the poor and self-protecting small families will prosper, brothers will not be harmonious. Although the aristocratic family will fail, it will not be greedy for money and will not break its word. With these three provinces, natural people will respect people's sincerity and then become sages for a long time. Does not depend on the amount of reading. I'm just careful every day, and I'd rather not go to war for a few days. Do things in obscurity, be precise and simple, and not live alone. If we are willing to pass the buck, we can do it. All aristocratic children have the same food, clothing, housing and transportation as the poor, so they can achieve great things. If they are tainted with wealth and habits, it is hard to expect to be a successful person. Because they are born, it is difficult to change, but reading can change their temperament and behavior. If you don't make mistakes, you must grit your teeth, be firm-willed, and be respectful. From the latter, for example, people born today who have the ability to make achievements have no complaints, especially those who have used the family style for a long time. They rely on long-term family rules, not the sudden appearance of one or two people, and rely on the public to maintain the kingship. This is based on less anger, and in-laws are based on gaining goodwill. This is a long-term suspicion. It's only worth laughing your heart out. The only way to enjoy fame is to fold up happiness.
3. Is the classical Chinese "Yuan Cai" written by Zeng Guofan arrogant? Just what one or two people want. What people are born with and what is weak is weak. If there are one or two sages and wise men, then everyone will be ordered by you, especially the wise men. If one or two people's hearts are just, then everyone will take it to justice; If one or two people are interested in profit, then everyone will follow the crowd. The general trend, the general trend, although there is a strong, dare not go against it. Therefore, it is said that "those who scratch everything are not wind diseases." The desire of the wind is in people's hearts, which is small at first, but irresistible in the end.
The first king ruled the world, so that all the sages were in power, and their people were righteous, so they were the same. Since the world religion has declined, the so-called one or two people have improper rights, and their inner desires cannot but be expressed in words, but broadcast by voice. And everyone can't help but steam for practice. As a result, the party rose and all the temporary talents came out. Those who advocate benevolence and righteousness, their disciples also died of benevolence and righteousness; Those who advocate utilitarianism will die of utilitarianism and never return. When the water is wet, the fire dries, and it never grows. Now the gentleman is in power, saying, "There is no talent in the world." He died in a smart place. He couldn't transfer customs at will, but Tao Zhu I was alone. Can it be said that it is true to say "no talent" to Xie instead? No, either. In a city with ten rooms, there are upright people whose wisdom is enough to touch ten people, and they will be able to choose the best one. Those who are smart enough to touch a hundred people will surely pull out the best among them.
However, neither the transit person nor Tao Zhu himself has talent. Anyone who lives one more life is also responsible. If you have a country, you will carefully choose people who share your position. If Dr. Tu doesn't want to be strict, he will do whatever he wants, be improper, vulgar and a thief. If you do it, in a few decades, someone will get its effect, and you won't see it.
Trial translation:
Where does the simplicity and frivolity of social fashion come from? It just comes from the ideological tendency of one or two people. Among the people, there are mediocre and cowardly people everywhere. If there are one or two talented and intelligent people, everyone will support them and listen to their teachings. Particularly talented and intelligent people have many supporters. The hearts of these two men are towards benevolence and righteousness, and everyone pursues benevolence and righteousness with him; These two people are inclined to fame and fortune, so everyone will compete with him for fame and fortune. Where people go has formed a general trend. Even if there is great power, no one dares to violate it. Therefore, "nothing shakes everything in the world faster and stronger than the wind." The influence of social fashion on personal thoughts is very weak at first, and it will be irresistible in the end.
The ancient emperors ruled the world, allowing intelligent people to hold important positions and hold power. They also used benevolence, righteousness and morality to educate the people, so at that time, social norms were unified and fashion was consistent. After the decline of education in the world, although the above-mentioned one or two people do not occupy important positions, their aspirations will inevitably be vigorously publicized and widely spread from their mouths, causing momentum. Then everyone will listen to their call and gradually form a custom. In this way, their like-minded followers will gather and increase, and temporary talents will come from here. Those who advocate righteousness, his followers will die for righteousness without hesitation; Those who call for utility, his followers will also sacrifice for utility and never look back. (Zhou Yigan said in classical Chinese:) "Water flows to the wet place, and fire burns near the dry place." There is no appeal that can't be sensed. This situation has a long history.
Gentlemen in power now often say that "there is no talent in the world." They hold high positions and are dignitaries. They can't use their ideals to change fashion and cultivate contemporary talents, but they refuse to say "no talents", thinking that this is not self-deception, okay? I can't! In a small town of ten people, if there is a gentleman who advocates benevolence and righteousness, his intelligence is enough to change ten people, and he will certainly be able to choose the best among them and cultivate them into useful people; If his intelligence can change a hundred people, he will certainly be able to choose the best and train them into useful people. Then, changing customs and cultivating a generation of talents is not just a matter for people living in power. Anyone who has a part-time job has the responsibility to participate in this matter.
The person who leads the state administration adopts my opinion. If he is here, he will carefully choose talents who can jointly safeguard the throne; When a scholar-bureaucrat takes my advice and thinks that he is here, he will be cautious, trembling and cautious about his ambitions, for fear that his ideas will occasionally be out of date, thus ruining fashion and talents. According to this method, there may be an effective day in a few decades, right? This is not what I can foresee.
Originality, one of the argumentation styles, covers the original meaning of things for people to see. This body originated from Hanyu Wuyuan, and later generations are all due to it; Its twists and turns are introverted, which is contrary to the argument. Han Yu's The Original Road and Huang Zongxi's The Original Gentleman are both masterpieces of the original style. This paper discusses the problem of talent training, from emphasizing the importance of talents, talking about the methods of training talents, and then discussing that it is Tao Zhu's unshirkable responsibility to make achievements in the future, which can be described as unique and wonderful. Wen has always advocated that talents change their customs, whether in recitation or in diaries. This argument is very specific and subtle. The political situation in the late Qing Dynasty was eventful. In order to save the decline, he once advocated starting with talents and changing the atmosphere; Gong Zizhen, another fierce reformer, also cares about talents. He sneered at current politics and sought to liberate talents. Gong Zizhen's account of the illness can be compared with the gifted scholar in the original work, so read it.
4. Zeng Guofan's famous saying "Heaven avoids cleverness". Heaven hates opportunistic behavior. "The world is the most clumsy, and the world should be the most skillful; Treat people with sincerity, treat people with falsehood ","Great wisdom is foolish, great wisdom is foolish ",no pains, no gains. "Heaven avoids cleverness", and the road of opportunism will not be long. Mr. Lu Xun once said that "playing tricks is also effective, but limited." Shortcuts may be effective, but they are limited and not far away. Life must be clumsy. All successful careers are like this, they are all hard, and they are the result of long-term efforts and labor. There is no pie in the sky, and there is no free lunch on earth. Don't trust any plan. If you have an idea, you can get rich overnight. There is no such shortcut in the world. Life is one step at a time. What is a road? What comes out step by step is the road. We should go our own way in a down-to-earth manner. Mencius said that "the source of gangsters, day and night, is backward in the Pacific Ocean", and the spring water rolled out day and night, filling the holes, moving on, and finally flowing into the sea. The ancients talked about the highest philosophy of life extracted from life. We should be honest, move forward step by step, try to do stupid things, and never be smart enough to harm others. Confucius said in the Analects of Confucius: "It is rare to be good and not good." People who are opportunistic and flattering face to face rarely have "kindness" and are generally villains. A thousand words from sages mean that people should start from the side, understand the great truth from small things and see the great truth from small things. We should be down-to-earth, conscientious and down-to-earth, and don't step on the falling clouds. This is not our position. "The terrain is rich and the morality is strong", and a career can only be based on the earth.
"Heaven avoids profit". You will lose money when the moon is full. 15 is the roundest moon, and 16 begins to lose money. It is a natural phenomenon that the sun will drift at noon. The first nine hexagrams say that "Kang Long has regrets" and "you have no position, and you have no people". If it is too high, it will be counterproductive. "Guanzi" said that "the fight is full of people, and the sky is full of people." A bucket full of people will be scraped flat, and people full of God will not be happy. "Heaven loses money and benefits modesty", and the essence of Heaven is to make the profit and loss capital, compensate the dissatisfied, and be full, just like the monthly profit and loss capital; The essence of land is to let the surplus overflow and flow to the depressed places. There are sixty-four hexagrams in the Book of Changes, and one of them is a modest hexagram, which is drawn like this. Above it is Kun, below it is Gen, and Kun is the land and Gen is the mountain. The mountain is higher than the ground, but we should be humble and put the mountain under the ground and ourselves at the bottom. This is modesty. People like modest people. "Water can only make the sea below, but mountains can't reach the sky."
Heaven forbid two. Second, there are two kinds of thoughts, not dedicated, disloyal and persistent. The ancients often said that people have no two purposes and their hearts are useless. Chang Zhi who has no ambition, Chang Zhi who has a will. Learning is expensive, and seeking things is expensive. To achieve a career, we need to adhere to the spirit of castle peak, and we need the persistence of "clothes are getting wider and wider, and people are haggard for Iraq" in order to have the realm of "suddenly looking back, but that person is in the dim light". With the ambition of "being poor and immobile, being rich and immobile, and being unyielding in power", we can have the integrity of not being the second-in-command until death, and we can have "no one has died in life since ancient times, we can keep our hearts and manage our history well." Life is always the first virtue. Confucius advocated that "a gentleman should not cross".
Life is to learn honestly, "avoid cleverness, avoid surplus and avoid two", which is the correct way to live.
5. Is the classical Chinese "Yuan Cai" written by Zeng Guofan arrogant? It's all what one or two people want. People are born weak, and everything is what they want. If there are one or two sages and wise men, everyone will be ordered by you, especially the wise men. If one or two people want to do justice, everyone will do it with them. If one or two people are interested in profit, then everyone will be interested in it. Although they have great strength, they should not dare to violate it. Therefore, they said, "He who scratches everything is not subject to the wind." The desire of the wind is in people's hearts, but it is irresistible in the end. The first king ruled the world, so that all the sages were in power, and the wind was the same as the people, so the way was the same. Those who advocate utilitarianism will die of utilitarianism and never return. When the water is wet, the fire will dry, and it will take a long time. Today, the gentleman in power needs to say, "There is no talent in the world." Since he died in a glorious place, he couldn't go through customs at will, while Tao Zhu I said, "No talent". No, it was true. In a city with ten rooms, people with good judgment can touch ten people, and those who are smart enough to touch ten people will be able to choose the best one. Those who are wise enough to touch a hundred people will be able to choose the best among them. However, the transit people are not special places. Anyone who lives one more life is also responsible. People with countries will be very cautious if they have to say so. If Dr. Tu can keep his words, he will be afraid of his desires, fearing an improper trip, leading to bad customs and thieves. After decades, there will always be people who get results, but they can't see what they have done. Where does the simplicity and ups and downs of social fashion come from? From the ideological tendency of one or two people. Among the people, there are mediocre and cowardly people everywhere. If there are one or two talented and intelligent people, everyone will support them and listen to their teachings. Particularly talented and intelligent people have many supporters. These two men are devoted to righteousness, and everyone pursues righteousness with him. These two people are inclined to fame and fortune, and everyone will compete with him for fame and fortune. What everyone goes to will form a general trend. Even if there is great power, no one dares to violate it. So: "Nothing is faster and stronger than the wind, which can shake everything in the world." Social fashion has a weak influence on personal thoughts at first, and it will be irresistible in the end. The ancient emperors ruled the world, allowing all wise people to live in it. They also used benevolence, righteousness and morality to educate the people, so at that time, social norms were unified and fashion was consistent. After the decline of education in the world, not all the above-mentioned people hold important positions, but their aspirations will be vigorously publicized and spread widely from their mouths, causing momentum. Then everyone is destined to listen to their call and gradually form customs and fashions. In this way, their like-minded followers gathered and increased, and temporary talents came out from here. Advocate those who call for utility, and his followers will also sacrifice for utility and never look back. (Zhou Yigan said in classical Chinese:) "Water flows to wet places, and fire burns near dry things." This situation has a long history. Now, gentlemen in power often say, "there is no talent in the world." They are in high positions and powerful people, so they can't change fashion and create contemporary life with their ideals. I can't! In a small town of ten people, if there is a gentleman who advocates benevolence and righteousness, his intelligence is enough to change ten people, and he will certainly be able to choose the best among them and cultivate them into useful people; His intelligence can change a hundred people, and he is sure to choose the best among them to cultivate talents. Then, changing customs and cultivating a generation of talents is not just a matter for people living in power. Anyone with an official position has the responsibility to participate in this matter. People who dominate the state administration adopt my advice. After reading this, they will carefully choose talents who can jointly safeguard the throne. Scholars who take my advice and keep this in mind will be cautious, fearful and cautious about their ambitions, fearing that their ideas will occasionally be out of date, thus ruining fashion and talent. If we use this method, we may get the result in a few decades, right? This is not what I can foresee. Originality, one of the argumentation styles, covers the original meaning of things for people to see. This style originated from Hanyu's Wuyuan and was influenced by it in later generations. Its faltering is embodied in the argument. Han Yu's The Original Road and Huang Zongxi's The Original King are both famous works in the original style. This paper discusses the problem of talent training, from emphasizing the importance of talents, talking about the methods of training talents, and then discussing that it is Tao Zhu's responsibility to make achievements in the future, which can be described as a thorough investigation and dedication. It is Wen's consistent proposition that talents in Tao Zhu should change their customs. Gong Zizhen, another fierce reformer, also cares about talents. He sneered at current politics and sought to liberate talents. Gong Zizhen's account of the illness can be compared with the gifted scholar in the original work, so read it.
6. Zeng Guofan or Nan said a famous saying, Zeng Guofan is calm and calm, and he can overcome the dangers of the world. Entanglement can test my talent; Waves and currents are all the rage, so you can test my operation; Difficulties and obstacles can test my thoughts; Breaking the balance can test my strength; If you are ashamed, you can test my operation.
I think the children of poor families in the village, the more humble they are, the easier it is to grow up, and the more attractive they are, the more difficult it is to achieve greatness.
Those successful people who have grown up in misery often have abnormal deviations because of psychological shadows. This deviation means that there is always a hostility towards society and people, and they don't trust anyone, let alone sympathize with anyone. Miserable love for money is a secondary phenomenon of psychopathy. On the contrary, a prudent and knowledgeable person, although growing up from suffering, is more compassionate and generous. Because he knows life and the joys and sorrows of the world.
7. Zeng Guofan's classic quotations ◎ courtesy, honesty, self-discipline and freedom ... Those who plan wealth for their children and grandchildren will be defeated in nine cases out of ten.
Dont Ask For Help knows that people who are kind and convenient will benefit in the future ... Kindness is the happiest. The worst thing is fear of being known.
Don't praise others, bow silently and save yourself. If there is anything, you will regret it, and change it quickly. ◎ Scholars have three indisputable things: they don't compete with gentlemen for fame, they don't compete with villains for profit, and they don't fight with heaven and earth skillfully.
◎ Self-help travel, not selfish, but can't help complaining. In the matter of high righteousness, we should avoid small suspicions, but we must not worry about being tired.
◎ I often praise myself, but I am scorned for my reputation; I often see people who flatter others, seeking pleasure and contempt. A gentleman is a man of the world, who talks without doing anything, enjoys the reputation of Dont Ask For Help, and is happy with Dont Ask For Help.
◎ No pains are spared. Literati are rich, and daily life brings them to the market.
Wealth can be poetic, and it is shabby to spit out the genus. Don't drink when you are upset, and don't write when you are angry.
◎ Those who can eat light meals can taste the strange smell, those who can make a fuss can visit famous mountains, and those who can endure hardships can make a name for themselves. ◎ People with poor fortune will have sudden disasters while enjoying happiness.
Poor people are uneasy about their poverty, and there must be unexpected worries. If you encounter setbacks, be patient and you won't suffer setbacks.
Come on, take it lightly, and you won't be confused by quick success and instant benefit. ◎ Vegetarian food is not turbid; Stay alone, not turbid; Sitting still is not turbid; Reading is not turbid.
◎ You should taste all the sweets and bitters, and right and wrong will always be decided by people. It's not easy to die in peace. Everyone should try to cultivate themselves.
Harmony can eliminate people's grievances, tolerate and avoid disasters. Those who are good at observing others look at themselves, and those who are good at observing themselves look at their own hearts.
◎ Publicity, respect and hypocrisy. Love in hiding is privacy.
◎ Impatient people will have no persistent knowledge, fearful people will have no courageous opinions, people who want more will have no generosity, people who talk more will have no practical heart, and brave people will have no literary grace. ◎ Jue Lu can respect his body, but not his heart.
An article can express itself, but it cannot express its behavior. ◎ Fame, wealth and goods, all of which are called desires, can be killed.
◎ Sincerely regret, forgive, complain and bear the burden of humiliation. ◎ A clever debater is contrary to the Tao, and a clumsy one will be sparse, so he would rather neglect the world than violate the Tao.
◎ Yee language is deviant and miscellaneous studies are chaotic. Content is happiness, greed is sorrow.
◎ Those who accumulate widely are descendants of disasters; Too much debauchery, one axe lost his life. ◎ The way to stand is rigid inside and soft outside; The way to a fat family is to obey.
If you don't agree, you can't pick things up, and if you are not strict, you can't manage them. ◎ Insufficient appetite is the cause of the disease; If you think wrong, you will be killed.
◎ The ancients cultivated themselves to avoid fame, but today people modify themselves to gain fame. Therefore, the ancients did not seize the big festival, but today people see small profits and are easy to keep.
A gentleman is loyal when he goes out, filial when he enters, knowledgeable when he uses it, and foolish when he gives up. Smart and hardworking people are crazy, and weak and heavy-handed people are arrogant.
◎ Good people are virtuous, and good luck is in the sky. The wicked plant and frame the blame, which will cause disaster in the future.
It is better to listen to a villain than to sell a false name to him. Leaving goods and wealth to future generations is not as urgent as others.
◎ Benefits can be shared but not exclusive, and plans can be less but not more. Single interests lead to failure, and collective efforts lead to failure.
If you ignore it, you will say the wrong thing. The greater the self-esteem, the smaller the ego.
◎ If you are competitive, there is no place to win. If you can win, don't win. A gentleman does his best to die, and his destiny lies in personnel.
A witty person should add profound knowledge. ◎ Evil is greater than destroying people's goodness, and virtue is greater than white people's injustice.
When things fail in haste, thinking is delayed. If you can be indifferent, you will have some real knowledge.
◎ Seeing only the small will make Pepsi fail, and it will also cause a hundred lines to fall. ◎ I believe that fortune telling and geomantic omen are all caused by delusion.
Smart people live by benevolence and righteousness, so they don't believe in benevolence and righteousness. ◎ I earnestly say that it is a short time, but people who take it will resent it for life.
◎ Those who are smart and exposed are thin, and those who are too rich in words are blessed. ◎ People who are good at decoration will gradually make mistakes.
Partial listener, end of parameter. People who are not as proud as others will be shallow, and those who doubt others will be villains.
Tolerance leads to great tolerance (excessive tolerance), and fame leads to betrayal. ◎ Let the gentleman be humble and not let the villain be shallow.
People should save trouble and not be afraid of things. People should be refined, not vulgar.
Should not be timely, not timely. If you follow two things, you will miss your life.
Only by inspiring the spirit can we break this disadvantage. When you work with a suspicious person, you will never succeed.
If you work with good people, you will suffer. ◎ You can't stand poverty, quality, injustice and nothing.
Just say that you are superficial. Calm down, and then you can realize the danger of this world.
◎ I feel that it is brave to go privately.
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