What achievements and examples can you use to refute the theory that Mahayana is not a Buddha?

Hinayana wisdom is too shallow to refute.

For example, a wise fortune teller in the world knows what happened to you a few decades ago, even overhauls pedestrians and even Lohan Bodhisattva, and knows everything about all beings, which shows that he is unique (since his Araya also knows the same thing).

This just shows that Hinayana is separated from him, and I don't know why all beings are one.

In addition, Hinayana does not recognize 10 Buddha, but

In Agama, there is evidence that the Buddha was born in the pure land of other countries.

It is recorded in Volume 29 (2) of "One Plus Agama" that the Buddha made monks fly to other realms with their feet to show their divine power, and there was a "pure land realm" called "strange light Buddha" to dispel the doubts. As the Bible says:

"The monks at that time said to himself," The Buddha said from his mouth that I have heard that God is the best in the world, and even the monks are in sight. But today is not as good as Sharifutsu. At this time, the monks began to treat the company lightly.

When the time comes, the Buddha will do as he says. These monks are born with contempt and want to suffer. Tell the audience: Now your divine power has been seen by the public, but it has not let the public slack off.

Eyes say: If it's a Buddha, it's when you look at the Buddha, that is, before the Tathagata, there is no absence. The name of the Buddha is the Buddha's land, and the name of the Buddha is the Buddha's land. At this time, the eyes are connected with the clothes of ordinary people, and they are going to the land next to the charity bowl. The people in that land are in great shape. It's time for the monks to see that their eyes are the same and say to themselves: You regard this bug as a Samana, and it's time for the monks to show the Buddha again.

Buddha only: There is a worm like a shaman today.

When the Buddha came, Qiguang told all the monks that the Buddha's name was Sakyamuni, the first of his disciples, when he went to the Ganges River from the west.

At this time, the Buddha told his eyes that these monks are contemptuous, and now your god is enough for the public to see.

Eyes say: If it's a Buddha, it's time to hear that Buddhism has been achieved and send 500 monks to the Vatican in a alms bowl. At that time, Mulian climbed Mount Sumi with his left foot and his right foot pointed to Brahma.

When I say this:

Always be diligent in practicing Buddhism;

Surrender to resentment, such as hooking up with an elephant.

If you can do this, you can do it;

When you do your best, there will be no more trouble.

It's time for the company to fill the exquisite house with this sound. Monks heard that Bai Shizun had passed away: Why did Mulian say this?

The Buddha said: "This eye is connected with a bhikkhu, with seven Ganges sands winding in the east to hold 500 bhikkhus, climbing Mount Sumi with his left foot and pointing to Brahma with his right foot." . Please note: this is the incredible magic power of the big arhat. )

At that time, all the monks lamented that there was no such thing, which was very strange. The monk of Manglietia has a big foot. We started slower than Manglietia, only seeking respect from the world, so that the monks of Manglietia brought 500 monks here. It's time for the Buddha to show the power of Tao from a distance and let the eyes know the meaning. At that time, Manglietia brought 500 bhikkhus to the Acropolis and gave them to the lonely garden. At that time, Buddha spoke to tens of millions of people. At that time, Manglietia brought 500 monks to the Buddha, but the disciples of Sakyamuni Buddha looked at him with new eyes.

At that time, in the eastern world, monks and nuns were sitting on one side.

The Buddha told the monks: Why are you monks and who are your disciples? How long does this road take?

500 Bhikkhu Pak Sakyamuni Buddha: Our world is in today's East. The Buddha has a wonderful name and is his disciple. However, I don't know why we are here today. How many days?

Buddha told me: Do you know the Buddhist world?

Monks said to each other, "Don't be a Buddha. Do you want to visit other places today? " ?

The monks said to each other, "I am the only one who wants to return the land."

The Buddha told him: Today, I want to tell you that the six ways of Buddhism are good and I miss them.

Monks said to each other, "If this is Buddha, then monks should be taught by Buddha." .

The Buddha told me: What are the six realms called? A bhikkhu, who knows the six realms, was born with the essence of his parents. What is a six-person cloud? The so-called boundary, water boundary, fire boundary, wind boundary, empty boundary and knowledge boundary mean that a monk has these six boundaries, and people are born with this essence, so why is it Yunliu? The so-called eye-entry, ear-entry, nose-entry, tongue-entry, body-entry and intention-entry mean that monks get these six entrances from their parents, so that they can understand the body according to these six entrances. What is a six-person cloud? If you know your body through your eyes, you can know your body through your ears, your ears, your nose, your tongue, your body and your consciousness. This is the name of a monk. If a monk knows six ways, six entrances and six senses, he can spend six days and be influenced more. In the afterlife, you are smart and talented, and you will achieve nirvana in appearance.

The Buddha told Mulian, "Now you have introduced this monk to another Buddhist land." . Manglietia reports: If so, Buddha. At this time, the eyes reached 500 bhikkhus, and after circling the Buddha three times, they retreated like arms bent and reached the Buddha's land. It's time to give up this bhikkhu, be polite to the Buddha and be patient here. At that time, the monks heard six things, and everything was clean and clear.

The Buddha told the monks: It is the first time among my disciples that God is too difficult to reach, and so is the so-called big eyes connected with monks. The monks listened to the Buddha's words and happily followed. "

This is the only one or two classics of Chinese Ahan, Long Ahan and Zeng Yi Ahan that record "Maitreya Bodhisattva will become a Buddha in the pure land on earth in the future", and now there is another one called "Pure Land of Others (Good World)". The proof that "this Agama has another pure land (good realm)" shows the fact that "Ten Buddhas" were born at the same time.

There are "Ten Buddhas" in Miscellaneous agama and Zengyi agama.

In addition, the thirty-eighth volume of One Ahan records that there was once a "pure land on earth" in this world, and the thirtieth volume (130) and the fortieth volume of Ahan in China all contain the scriptures that there was once a "pure land on earth" in this world, and the scriptures about "Ten Buddhas" existed as early as the thirty-fourth volume (946) of Za Agama.

"If so, I heard that for a time the Buddha lived in Sla Wasti and gave it to a lonely garden. Sometimes different Brahmins came to the Buddhist temple to ask respectfully. After asking, he stepped back and said, Gotama, how many Buddhas will there be in the future?

Buddha told Brahma: Buddhists in the future are like the endless Ganges sand.

At that time, Brahmins wrote: The future will be like the Three Buddhas in the boundless Ganges, and I will practice Sanskrit from there. The Brahmins listened to the Buddha and sat up happily. When Brahmins follow the road, I only ask Samana Gotama, the future Buddha, not the past.

That is to say, on the way back, he asked the Buddha again: What is the cloud in Gotama? How many buddhas were there in the past?

The Buddha told Brahma: In the past, the Buddha was also like the boundless Ganges sand.

Brahmins did it, thinking that there used to be buddhas like the boundless Ganges sand, so I approached without learning. If three buddhas and I set a future like the boundless Ganges sand, I should not learn to be close to them for entertainment. Now I should practice Sanskrit in Gotama College. Even if I put my hands together, I just want to listen to this monk practice Sanskrit.

The Buddha said to the Brahmins, You became a monk in Dharma, studied Sanskrit, and became a monk. When I was a brahmin, I became a monk, and I became a monk. Good people believe in becoming monks and learning Taoism, and even get an arhat. "

Volume 46 (339) also says: "... Buddha answers: In the future, there will be Ganges Shafo in the world ... There were countless Ganges Shafo in the past. When Brahman rebuilt, he read: I don't deserve to meet each other when the past and future buddhas were born. What is the value of today's Buddha cloud? An arhat who has become a monk. "

"Miscellaneous agama" Volume 29 (Eighth Five-Year Plan) also said: "There are also monks among all the monks and other buddhas in the past, and what they are doing now and what they will do in the future, all buddhas should be treated in this way, and what they are doing now ..."

Therefore, after the nirvana of Sakyamuni Buddha, there will be many buddhas in the ten worlds in the future, not just "one Maitreya Buddha". In the past, there will be countless buddhas like Ganges, all born in the ten worlds, just like Agama said.

However, some people who study agama deny the scripture "All Buddhas were born in the ten worlds and other pure land worlds" recorded in Agama, and only think that all Buddhas were born in this world, and limit the definition of "karma" to the scope of "the origin of this world". If so, how to correctly treat the true meaning of "the origin of Buddhism | the Buddhist world view"? Is it true that the karma of "the three realms of heaven" and "the six divisions of karma" only applies to "humanity" born in this world, but not to "humanity" born in countless categories in the women's world of 3,000 years, and does not apply to all beings in heaven, Asura and even other worlds? Is the "karma law" limited to all beings born to Sakyamuni Buddha for three thousand generations? Is the "karma law" only applicable to all sentient beings in the "polluted world", but not to the "pure land sentient beings" who practice six degrees and create pure karma? We can't help asking:

Is there only one earth world in the universe? There are countless others?

Is there only one Buddhist world in the universe? There are countless three thousand worlds?

Are there only six samsaras in the universe corresponding to the three thousand worlds? Or are the six divisions in the ten-square cosmic karmic wheel infinitely interlinked?

Since there are countless "earth boundaries" in the universe, isn't there a "ten-square pure land boundary formed by pure karma"?

The "metaphysical beings" in the pure land world is an unknown field in science today. However, since there are many ghosts and gods that human beings have experienced and seen in this world, it proves the truth that there is a "six divisions of the wheel of karma" with good deeds and evil deeds. Since the law of karma exists, there is naturally a "dirty world" formed by good and evil karma, and correspondingly, there is also a "pure land world" created by good and evil karma. All these dialectical analyses can't explain the true meaning of "origin law". Therefore, it can be seen that Agama's "convergence of boundaries" and "law of karma" will never be confined to the scope of the law of origin of human beings on earth, but will turn a blind eye to the unreachable "law of karma" created by countless yuan books in another world.

Furthermore, if we deny the scripture of "Ten Buddhas were born in the ten-square world and the pure land world of other countries" in Za agama and Zengyi agama, it is tantamount to denying the truth of "karma" and "karma" in Za Agama! Because the categories of "origin law" such as boundary and boundary gathering are applicable to the origin and cause law of "X", and are not limited to the corresponding cause law of three thousand generations in this world, otherwise the Buddhist worldview cannot be viewed correctly! May good scholars think hard!

There is a lot of evidence, so I won't go into details here.