The real experience of fairy school fortune telling _ What is the real experience of fairy school fortune telling?

Mr. Zhang Sanfeng once wrote a poem "Climbing to the Top and Looking Far", which is a self-report of the process of our ancestors' hard pursuit of the road at that time and their successful cultivation. It can be used as an important reference for Zhang Sanfeng's life and birth. Here, the editor quoted some words to explain Mr. Sanfeng's life, image and early experience.

"the word yue

Dayuan floats far from home, whipping like a halberd, and can fly around the ladder as tin. Looking back, at the beginning of my visit, I turned my head, abandoned my official position, swam to Serene, found the secret of Dan, abandoned the family grave, stayed in the country and Shan Ye, left my middle-aged wife, left the alley when I went out, and turned and left the fire house. Those who are difficult to finish, those who are difficult to cut, pedestrians can cut, and they want to prove longevity and take cranes. The day after tomorrow, I am strong, my feet are in service, my heart is broken, and the years are flying. Looking forward to the end of Nanshan and sighing for three days.

Heaven sent a master of the fire dragon, and Xuan Yin participated in it one by one, knowing that my inner alchemy was successful, and didn't talk about establishing inheritance. I was endowed with the external alchemy, and I was piteously told that I would learn to forget the world and take medicine according to the time. Nature has no weight and no temperature strategy. I only divide the old and the young, but bid farewell to the civil and military, purely seeking truth. It is difficult for fesr to tell the truth. In October, I had a child.

According to historical records, Mr. Zhang Sanfeng lived in the late Yuan Dynasty and early Ming Dynasty. This sentence is different from Da Yuan Piao Yuan Ke and Tang Guo Piao Peng Ke at the end of Han Dynasty (Lv Dongbin's Knocking on Songs). Both founders call themselves "Ke", which is different from the modern popular meaning of "Ke". The practice of becoming a monk is called "guest", which is a humble name for being homeless and abandoning the secular. Some versions of "The Great Circle Drifting Away" are also written as "The Great Circle Drifting Away", and the word "far" is changed to "Peng", which means that Taoism cultivates immortals and becomes a fairy in Penglai. Historical facts prove that Mr. Zhang Sanfeng was mainly active in the Ming Dynasty. If you change the word "Peng", it should be "Daming", which is more appropriate. Therefore, the phrase "climbing the ladder" is more in line with the time span when the founder was born in the late Northern Song Dynasty and became a monk in Zhong Nanshan at the age of 67.

The phrase "Brush your beard like a halberd" is a self-portrait of Mr. Zhang Sanfeng. According to historical records, Mr. Zhang Sanfeng's appearance is "rich and strange, with turtle-shaped crane back, big ears and round eyes". Whistling, bearded. It shows that the founder is a beautiful beard with thick and lush cheeks and a beard as hard as a halberd, which is quite a saint.

The phrase "Abandoning the official to travel around the sea and the moon to find the secret of Dan" records that Mr. Zhang Sanfeng, a former alternate official, gave up this fame and tried so hard to travel around the world in order to find the true teacher and get the true biography of the avenue at that time.

The sentence "I can't stay in the country without my grave" states that my father left his hometown in order to find Dan's secret, contrary to his ancestral teachings.

"Don't be a middle-aged woman, it's white when you go out. Leave me a corner and turn around and leave the fire house." This sentence states that the founder is a middle-aged monk. In order to alleviate the pain brought by becoming a monk to his wife and children, he left home quietly at dawn. When he left, his son was still young and had a braid. The father's determination to leave his middle-aged wife and young son is rooted in the unconventional theory of monasticism. From the self-report in the first half of Up the Ladder, we can learn about Mr. Zhang Sanfeng's life age, appearance, family situation, family members and so on. Especially his courage to break the rules before becoming a monk, and his hard life of seeing through fame and fortune, abandoning officials and children, running away from home, abandoning his wife and children, traveling around and visiting Taoist temples, and so on.

"The dragon Lord descended from the sky, and Xuan Yin participated in it one by one." The founder said, thanks to God's love, I was lucky enough to meet the real dragon master, and my teacher couldn't wait to pronounce vowels and explain the secrets of alchemy to me one by one. The following is a very important sentence about Sanfeng's father's life in the second paragraph. The fire dragon master mentioned here is Mr. Jia Desheng. At the beginning of the period, Zhang Sanfeng returned to his hometown to visit the grave and returned to Yanjing. All his former friends are dead. Xishan met Taoist Tai Wei and told him that Tai Wei was a noble scholar he met in his early years. After that, he returned to Qin Shu, visited wuyue in Jingchu, lived in Jinling and spread to Shen Wansan. After that, he still entered Qin and lived in Jintai Temple. In nineteen years, when Zhang Sanfeng left Jinling, he predicted that Shen Wansan would be assigned to the frontier, so he told him, "East and West will flourish and meet in the southwest in the future." (According to Gu Cheng's research, Shen Wansan was born and died in the Yuan Dynasty, twelve years before his demise. How did he meet Sanfeng in Zheng Zheng for nineteen years? I'm afraid Li Xiyue and others fabricated this place. )

/kloc-On September 20th, 0/9, Yang Shen went on a trip. Disciple Yang Guishan thought he had feathered and put a coffin in it, which was suitable for Yang Shen to return. Sanfeng saw the simple and kind mountain and took it away. Two years later, the Yuan Dynasty was exhausted, but the democratic leader was not established, and Wudang Mountain was built in Zhang Sanfeng. Searching for Range Rover in Wudang, I found that all temples in the mountain were destroyed by fire, which means "this mountain will prosper in the future". Then he led the Taoist priests to clean up the ruins of the temple one by one and created a temple landscape to prolong the incense. Qiu, Lu, Zhang Zhenyang,,, Sun Biyun, etc. And Zhang Shouqing also met Sanfeng and became a Taoist friend.

During the seventeenth and eighteenth years of Hongwu, Zhu Yuanzhang invited Sanfeng to Beijing twice, but both avoided it. In the 23rd year of Hongwu, Zhang Sanfeng once again left Wudang to travel.

In the 25th year of Hongwu, Zhang Sanfeng fled to Yunnan. At this time, Shen Wansan was found guilty of offending Zhu Yuanzhang and sent to Yunnan. I met Zhang Sanfeng in Yunnan, and I should meet him in the southwest in the future. Zhang Sanfeng takes Dan medicine in Tianyuan, and Shen Wansan takes it during the day.

At the beginning of Yongle, Judy ordered Bachelor Hu Guang to visit Sanfeng. Unexpectedly, Hu Guang met Sanfeng in Wudang without knowing it. (Hu Guangming seeks immortality, but actually seeks Wen Di)

In the ten years of Yongle, Judy mobilized more than 30 military and civilian craftsmen. Ten years later, he built eight palaces, two temples, thirty-six security halls and seventy-two rock temples. Sanfeng was among them at that time, and Judy sent people to visit them many times. According to Zhang Sanfeng Biography, it is said that in the spring of 14 18, Emperor Yongle specially drove to visit Zhang Sanfeng, but Sanfeng was away, so he came in and was disappointed. Emperor Yongle flew into a rage and ordered a man named Hu Guang to find Zhang Sanfeng. If he can't find him, Hu Guang will be put to death.

In the 14th year of Yongle, Judy angered Hu Guang for not finding Sanfeng. Hu Guang visited Wudang again and prayed there, hoping that Mr. Sanfeng would read his sincerity and return to Beijing, and finally met Sanfeng. Legend has it that Zhang Sanfeng was invited by the great master to attend the Fairy Tour, driving a cloud. After crossing Wudang, he got Hu's prayer, lost his cloud head and fell in front of him, saying, "See you when you go back to Beijing. Just say I'll go. Don't worry. " Hu Guang rode back to Beijing. I arrived in Beijing on New Year's Eve, but I know that Mr. Sanfeng was received by Jin Dian Yongle Club earlier than before. This is the saying that "the Golden Temple is soaring". At that time, there was a legend that Zhang Sanfeng could fly into the palace and escape, which was not credible. But one thing is true. Zhang Sanfeng once wrote a letter, and Biyun, the descendant of your brother, specifically told Emperor Yongle that they would live a long life. Because the emperor wants to live a long life very much, which is almost common sense.

In the early years of Yongzheng in Qing Dynasty (1723), Mr. Wang Mengjiu met Sanfeng as a teacher. Sanfeng should be over 400 years old by this time. Because of Zhang Sanfeng's fame, Ming Chengzu gave him three titles. That is, Ming Yingzong gave him the title of "revealing reality through micro"; Ming Xianzong is famous for "keeping a low profile and pursuing true immortals"; Ming Shizong named him "a wonderful and true gentleman". According to historical records, the turtle-shaped crane in Zhang Sanfeng has big ears and round eyes, so it must have a high halberd. He only wears clothes when it is cold and hot, and wears clothes in rain and snow. During the period of 1258, the largest Buddhist-Taoist debate broke out in China. Mongolian Khan Mengge personally presided over the debate, and Fuxi, an elder of Songshan Shaolin Temple, and Zhang Zhijing, a Taoist priest of Quanzhen Sect, led teams to participate in the debate respectively, resulting in a disastrous defeat of Taoism. Since then, Taoism has gradually declined. But a century later, Zhang Sanfeng founded a new Taoist school-Sanfeng School in Wudang Mountain, which set off the last wave in the history of Taoist development in China and became the founder of Wudang Wushu.

Zhang Sanfeng talks about metaphysics, and it was Qiu Zhenren who made him resolutely become a monk. When he was old, he spread the secret in Zhong Nanshan. It was the real dragon that made him realize the truth. Later, Zhang Sanfeng learned from Chen Tuan, the bodhi old zu of Huashan Sleeping Fairy. The last few words of Song of the Dragon say: "Heaven spread the sleeping method to the South China, and the learning of the South China can be continued, and the sloppy Taoist Zhang." He also called Chen Tuan "the bodhi old zu" and Mr. huo long "my teacher" in The Secret of Taiji Alchemy, and claimed that Huo Long was not famous because he despised the floating name, so he didn't even leave his surname, leaving only a quatrain for later generations and died. Its quatrains say: "The road number is even connected with Zheng Huolong, and its name is hidden in vain. Since the third harvest, I have returned to Penglai weak Water East. " Later, Li Xiyue, a Taoist priest in the Qing Dynasty who worshipped Zhang Sanfeng as a teacher, classified Sanfeng School as a hidden immortal school represented by Chen Tuan, and arranged its inheritance order as follows: "Ma Yi passed on Yi Xi, Yi Xi passed on the fire dragon, and the fire dragon passed on Sanfeng." However, one thing is certain, that is, Zhang Sanfeng did inherit the Taoist master's Taoist theory and Neidan thought since Chen Tuan.