Is it useful for legal practitioners to learn the Book of Changes?

It is helpful for people who study the Book of Changes and the rules of stacking. I think it can inspire a person's heart and inspire the strategy of legal case reasoning.

For example, there are six sentences in six hexagrams. The first half of the sentence is beautiful: "On the ninth day, don't use the hidden dragon ... 92, when you see the dragon in the field ... 93, the gentleman works all day ... 94, or jumps in the deep sea ... 95, the dragon is in the sky ... and by the ninth day, Kang Long has regretted it. Nine represents Yang, because all the hexagrams in the branches are pure Yang, so they are all named after nine (Yin represents six). We can see a person's career development from Gan's divination:

Don't use the hidden dragon on the ninth day: an intern or beginner who has just joined the job has no experience at this time. At this time, he should calm down and learn things silently, because people can't give others a second chance to make a first impression. At this point, I want to be as long as a swift horse, but I'm afraid it's the voice of a donkey. I am an intern now.

See Long Zaitian: With a little experience, I started to work independently, but with little experience, my work was basically auxiliary. At this time, we should do our job well, learn things silently, and use appropriate opportunities to show our ability to undertake more important work. But don't be too ostentatious at this time, after all, experience and ability are still lacking. At this time is an ordinary employee.

93. Gentleman works all day: This stage is the most important, and it takes on the core tasks, and the workload is relatively heavy. At this time, we should do our best and work hard. Because the task you undertake at this time is the most important task, and it is a very important stage of ability training and experience accumulation. Many of your professional skills and personal fame are accumulated at this stage. This stage will generally be longer. At this time, it is the backbone staff.

94, or jump deep: people at this stage have generally worked hard all day, wanting to ask for a return or prove themselves. So I either jumped to another level or had an idea. So this stage is a stage of self-marketing and job-hopping. At this point for the old backbone employees.

During the ninth five-year plan period, the flying dragon was in the sky: this is the monarch, and the old saying "the glory of the ninth five-year plan" refers to this. Of course, the people here have made their careers.

On the ninth day, Kang Long had a regret: it was time to retire. The wisdom of the ancients was very powerful. No matter how successful you are, glitz and wealth are disappearing. As soon as the ninth five-year plan is reached, it will soon withdraw from the historical stage. The top five are on the rise, but the sixth is suddenly at the bottom. I can't help thinking of forsyth who pushed a boulder up the mountain in ancient Greek legend. It took so much effort to push the boulder up the mountain, but it was a flash to roll it down.

In these stages, the development of Chen Xiangyin and Chen Xiangyin has no leap. It is very important for employees to correctly evaluate their positions and plan their career paths. For managers, it is very important to correctly evaluate employees' positions, use employees correctly and know when and what employees need.

There were celebrities in ancient times, and now our generation is engaged in the legal profession, leaving a lot of charm of the Book of Changes.

Furthermore, although the Book of Changes precedes the law, the true meaning of the Book of Changes about the natural universe, man and life is interlinked, including the scope of the law.

We should correctly understand the relationship between Yijing and Yijing. The law of nature (the universe) is the law of nature, and the original book of changes is a great wisdom classic that embodies the law of nature. Only when you can reach a high level of understanding of the original Zhouyi, will you really understand any "simple" truth in your work and life, and you will really understand what kind of people with intelligent thinking level made the laws in your country.

"... two instruments give birth to four images, and four images give birth to eight diagrams ..." This is only one of the evolution modes of the universe (nature), and it is not the only evolution mode. The evolution mode of gossip can be changed at will with great wisdom, and people who have not reached the level of high intelligent thinking cannot understand this avenue well. "The basic binary of a computer only uses 1 and 0, 1+ 1 = 10", which is a simple and hard rule, and can of course be regarded as an application of the "Yin-Yang-"formula.

"Yin-Yang-"can refer to any two things in the world, so any expression of "binary is 0, 1" must be within the range of "Yin-Yang-"easy number combination. "Yin and Yang-"is a combination of easy numbers, such as eight diagrams and sixty-four hexagrams, such as the hexagrams of all things. Moreover, "Yin-Yang-"can represent two complicated hexagrams, and "Yin-Yang-"can represent two sets, which can be exchanged under special circumstances. Avenue begets infinity, infinity begets Tai Chi, ... Tai Chi begets two instruments (yin and yang), two instruments begets four elephants, four elephants begets gossip, gossip begets everything, ... Everything returns to the avenue. They are all simple numbers of "Yin and Yang" and so on.

Third, the ancient book of changes exerted influence on the law. Although we now regard what we did at that time as superstition.

From the above historical data, it can be preliminarily concluded that Zhouyi was written by King Wen and was basically written at the time of the change of Shang and Zhou Dynasties. In this way, the Book of Changes can be used as data for studying the history of Shang and Zhou Dynasties, reflecting many social conditions at that time, and of course, there was no lack of legal conditions at that time. Now briefly described as follows:

1, the influence of Zhouyi biography and later annotations on China's legal culture

The special position of Zhouyi in China's ancient books determines its special position in China's ancient cultural history and its special position and role in China's ancient legal and cultural history. First of all, it is one of the earliest ancient books in China, which can reflect some primitive concepts and cultural characteristics of Chinese ancestors, such as the concept of "no litigation" and the concept of "harmony between man and nature" in legal culture. Secondly, it survived the book burning disaster in the middle of the Qin Dynasty, so it basically won't cause controversy in the text content like Shangshu. Third, as one of the six Confucian classics, it has been paid attention to by officials and scholars since ancient times and has been ignored. According to Li Guangdi's Book of Changes Compromise in Qing Dynasty, there are eighteen scholars in Han Dynasty, three in Jin Dynasty, one in Northern Wei Dynasty, one in Sui Dynasty, eleven in Tang Dynasty, ninety-eight in Song Dynasty, two in Jin Dynasty, twenty-two in Yuan Dynasty and sixty-one in Ming Dynasty, totaling as many as 218. There are many politicians among them, so that ideas may be transformed into systems and then into social reality. For example, Dong Zhongshu in Han Dynasty, Fang in Tang Dynasty, Han Yu, Ouyang Xiu, Wang Anshi, Fan Zhongyan, Su Shi and Zhu in Song Dynasty. Perhaps the most famous one is the innovation of Fan Zhongyan's celebration calendar. But also can know political thought, as the basis of reform. Fan Zhongyan admitted that "the sage sticks to the divination and observes the image, and if he is poor, he will change, and if he changes, he will pass, and the general rule will last for a long time." Can those who don't know their changes last long? " The great goal of this saint is easy to change. "(1) Ge Gua, Ding Gua, Gen Gua and Gradual Gua in the Book of Changes; Fan Zhongyan explained all the divinatory symbols as the basis of his reform. Fan Zhongyan explained the contents of "damage" and "benefit" and explained the truth of harming others and benefiting themselves, thus putting forward the people-oriented thought of raising the people and keeping them safe. According to the legend in the Book of Changes, "Heaven respects the earth and humbles the earth. Humble and high, Chen, expensive and humble. "Fan Zhongyan maintained the feudal monarchy and hierarchy through this thought. Finally, Zhouyi is an important philosophical work of China in ancient times, so it can "combine heaven and earth easily, so it can learn the way of tomorrow.". This is mainly due to its "small name, great significance, far-reaching purpose and gorgeous rhetoric". It can "lead and extend, contact and grow". "It includes many categories and formulas and can cover many things. For example, the same person sticks to the Ninth Five-Year Plan, in which the same person howls first and then laughs. Master ke met. Literally, an army loses first and then wins. But the person who occupies this divination does not have to understand it literally. No matter what he asks, he can understand that his business is probably the first to kill. " [4] Therefore, the thought of Zhouyi will inevitably penetrate into politics and law. In addition, under the interpretation of Han Confucianism, the Book of Changes has formed a huge theoretical system in the form of Yi Wei and related works, in which the mathematical ideas influenced by He Tu and Luo Shu are embodied in the ancient codes of China, such as "three cardinal guides and five permanents", "three laws", "three don't go" and "five listening". The difference between these numbers out of necessity and those artificially attached shows the magic of numbers in the code. I won't expand it in detail here.

2. The concept of "harmony between man and nature"

Yi said, "The sky hangs like an elephant, and saints make it." This is the embodiment of the Confucian theory of "there are things and rules" and China's concept of harmony between man and nature. The ancient ancestors of China wisely understood the way of heaven and man in the life between man and nature, and formed the characteristic of oriental spiritual structure, that is, the unity of heaven and man. Since the concept of "harmony between man and nature" exists as a psychological structure, it will inevitably be reflected in the sum of interpersonal and social relations, and so will law as a social relationship. As the standard of ancient Chinese legal system, A Brief Introduction to the Laws of the Tang Dynasty embodies this idea: "I am divided into three talents, and the law is based on the mysterious image; Six seres, the practice of learning is visible in the Book of Changes. " "yi yue:' the sky hangs like an elephant, and saints must do it'. Watching thunder and lightning, domineering, and watching autumn frost, there must be a chill. " [5] In short, this concept has a far-reaching impact on ancient Chinese legal thought and ancient legal system. Generally speaking, this concept was first expressed and written in the Book of Changes. Later, other schools borrowed from it and gradually formed a system, which had an important impact on ancient Chinese legal culture.

In short, learning the Book of Changes is good for learning and engaging in legal research! ! All right! !