Zhuangzi didn't preach hunchbacks.

Zhuangzi's second biography is back to the fourteenth.

There is a hunchback in the forest farm, who is called lame and thin. He's a great guy. Like a shrimp, people bow their backs, their faces are almost on their navel, their shoulders are higher than their heads, their hair is curled behind their heads, their backs are flat, and their ribs are hidden in their pelvis. As far as this product is concerned, it is not bad: it can make a living by pricking needles and cupping, and sometimes it can tell fortune to exorcise ghosts and earn ten people a day. What is even more amazing is that the king fought for the army, and people pretended to be disabled and evaded military service. He dared to punch his sleeves and joke with the strategist, saying that he would go to the front to kill the enemy. You can give the king welfare for the disabled, and he will definitely run to the community to get rice and firewood. Some people see that he is very happy and good, so they ask, well, how can you be happier than us as a cripple?

Shu, a disabled person, said, "I admit that I am different from you, but I don't envy or hate. I feel inferior and admit that I am disabled." God created all kinds of people, and there is no standard model, so hunchback is not a defective product in his eyes. Since he made my wonderful product, I accepted it sincerely. You have to accept it anyway. It's better to be proactive. Under this condition, we can do whatever we want. The most important thing in life is to be happy and be worthy of God's care. "

Hearing this, Zhuangzi sighed: "The human body is disabled in the eyes of ordinary people, and according to the standards of Confucian Mohist saints, human nature is disabled. Confucianism and Mohism require everyone to learn to be a saint, either Yao and Shun or Yu and Tang Dynasties. Those saints are alert and observant, with good memory, calm mood, meticulous thinking, strong will, pure morality and firm belief. Confucianism and Mohism set a human standard for everyone relative to saints. However, according to this standard, ordinary people find that their sexual scores are more or less disabled: some people have poor memory, some people have bad temper, some people are simple-minded, some people are greedy for small profits, some people believe in incompetence, some people take a few things, and some people simply take them all. The body is natural, unique and hard to change. Isn't human nature the same? Isn't it also a masterpiece of nature, different from each other, and will it change when it dies? Unfortunately, parents, teachers and society don't care about this. They preach freedom of will and believe that good and evil, virtue and stupidity all depend on self-effort. Friend Xiao responded to the call and sincerely wanted to be a useful person, a noble person, and studied hard and practiced actively for this purpose. However, when we face these moral standards and lofty missions, we always find ourselves in a dilemma. We will suffer, worry, blame ourselves, despair and even feel guilty and desperate for our human disability.

Actually, you don't have to. We should learn from the disabled. First, completely accept your own nature, don't be wronged, must meet the standards of saints, and must do things that your nature really doesn't want to do or can't do, as long as you don't break the law, do things according to your own nature. Never pretend to be forced in front of others, let alone pretend to be forced afterwards, deluding yourself that you can become a legendary saint and eventually harm others and yourself; Secondly, we don't admit that there is a so-called unique standard for people and humanity, nor do we admit that our humanity is disabled. Everyone's nature is natural, and nature is the best. It is cruel and useless to change the living humanity according to the abstract essence and abstract humanity, just like straightening humpback whales. Only by being frank and natural can we live a rainy life, gallop the world and enjoy the prosperity of the world.

Without self, there is no job. People have neither abstract standards and essence, nor the free will to be what they want to be. We are determined by nature. Nature is like a real artist, that is, we don't play by the rules and don't repeat our previous works. So we might as well have our own characteristics. Forget the standard of a saint and be a happy person from today.

There is an ugly man in the calendar country. As soon as his son was born that day, he lit a candle and took a look, fearing that he would look like himself. Actually, why bother? Masterpieces of nature should be accepted and appreciated. If you don't accept the person who insists on plastic surgery and studies in Smecta, South Korea according to Professor Du's photo, the master of nature will say that he is an unlucky person. There are so-called beauty and ugliness on people's faces and so-called good and evil in people's hearts. When we feel good in our hearts, we feel at ease that we are good people and begin to praise ourselves as saints and point fingers at others; As soon as evil thoughts come up, we are afraid that we are bad people, and we begin to feel inferior, hate ourselves, hate ourselves and suffer ourselves, just as people are afraid that their sons will be like themselves. Actually, why bother Accept your heart as you accept your appearance. It's all natural masterpieces anyway. Why carve under the appearance contrast of Confucian and Mohist saints, self-defeating, gild the lily.

Besides, there is no standard for the so-called good, evil, beauty and ugliness. It's just a label set by people. Don't take it seriously.

I have no choice but to press: Wang Rong, a native of A Jin, is good at usury and is calculating every night. But he made no secret of his truth, was impressed by others, and was listed as the seven sages of bamboo forest. Jin people have a saying: I've been dealing with you for a long time, and I'd rather be me.

Go your own way. Aside from the shackles of Confucianism and Mohism, there is no need to pretend to be a saint of Confucianism and Mohism. Since then, my body and mind have been at ease and happy.