Yue Opera's Poem "Going to the Building"

(White) Go ahead,

(Singing) Go up the pagoda and come to the first (ah) floor.

Open the window, open the door,

Light a incense lamp,

Worship the South China Sea and watch (na) the sound of the world (ah).

Bless my son, husband, Wen (ah) and my son (ah),

Senior officials rise step by step (alas) in middle schools.

Go up to the second floor along the pagoda,

Opened two windows and two doors,

Light (alas) two fragrant lamps,

Worship Guanyin in Zizhulin,

Bless my uncle, uncle, old wangtong,

May he grow more energetic as he gets older.

Go up to the pagoda and come to the third floor.

Worship Guanyin,

Bless Sister Liang Suyun,

Give birth to a son early and jump the dragon gate (ah).

Came to the fourth floor of the pagoda,

Worship Guanyin,

Bless the dead parents,

An An is a hundred years (ah) spring.

Came to the fifth floor of the pagoda,

Thousands of hands and eyes worship Guanyin,

Bless the dead orphan girl,

Reincarnate in the next life and become a male body.

Go to the pagoda (La) and come to the sixth floor (Ah).

Say goodbye to the scholar in white,

Bless your father and mother,

Happiness also increases (ah) longevity (ah) also increases (ah).

amitabha

A person can be compared to a bow, and sooner or later he will be called (ah) hero (ah).

There is no Buddha in the south and no Amitabha in the south.

One day, the bow (ah) is full and both ends are empty (ah).

There is no Buddha in the south and no Amitabha in the south.

The sky is empty, the earth is empty, and life is like a dream.

There is no Buddha in the south and no Amitabha in the south.

Heaven and earth are always in spring, and life is everywhere.

There is no Buddha in the south and no Amitabha in the south.

The sun is empty, the moon is empty, and it comes and goes without a trace (ah).

There is no Buddha in the south and no Amitabha in the south.

The sun and the moon always turn (ah), and people die for thousands of years without a trace (ah).

There is no Buddha in the south and no Amitabha in the south.

Gold is also empty to jade (La), why should it be treasured in (Ah) hands after death?

There is no Buddha in the south and no Amitabha in the south.

You can't take (alas) twenty-two thousand gold, because it will be locked up for life.

There is no Buddha in the south and no Amitabha in the south.

The husband is also empty, and the wife (ah) is also empty, which is a disaster for all (Latin) West and East.

There is no Buddha in the south, no Amitabha in the south, and no Amitabha in the south.

This "square sacrifice tower" has no genre. 1942 10 Yuan Xuefen, a famous performing artist of yue opera, has completely reformed the traditional yue opera and is called "new yue opera".

Fang's Sacrifice to the Tower is a record of Yue Opera. The voice of Yue Opera is still immature. After the reform, this kind of drama rarely appeared on the stage. The audience accepted the new school of Yue Opera after the reform, while the old tune of Yue Opera gradually faded out of people's sight. For more details, please refer to out-of-print appreciation and other related programs.

Extended data:

Yue Opera (Chinese Pinyin yuèjù, English Yue Opera) —— the second largest opera in China? , known as the second national opera, also known as "the most widely circulated local opera"? Some people think that it is "the biggest local opera" and it is called "China Opera" abroad. It is also one of the five major operas in China (followed by Peking Opera, Yue Opera, Huangmei Opera, Pingju Opera and Henan Opera).

Originated in Shengzhou, Zhejiang, originated in Shanghai, flourished in the whole country and spread to the world. In the process of development, it absorbed the achievements of Kunqu opera, traditional opera and Shao opera, and experienced the historical evolution from men's Yue opera to women's Yue opera.

Baidu Encyclopedia-Yue Opera