Wei Zi snake demon

The White Snake who has been practicing for 1000 years is still quite powerful. In the recently popular fantasy novel, practicing for a thousand years is nothing. That is to say, although he is just a monster who has just reached the incarnation, he is already a top monster in classical Shenma novels. The Monkey King, like Niu Wangmo, could give orders as early as 4500 years old. When the Tang Priest came to learn the scriptures, he had been practicing for thousands of years. They were not the most advanced monsters in Wei and Jin Dynasties. The white lady is also great. In order to save Xu Shanchuan, he entered the sky, but was easily defeated by the White Crane Cave in Dushan Dynasty. Why does the White Snake weaken when facing the White Crane Cave?

In The Legend of the New White Snake, Xu Xuan saw the real White Snake and fainted and died. In order to save her husband, the White Snake Goddess hurried to Rensi Cave in Wonderland to look for Ganoderma lucidum and Xiancao from the Antarctic fairy. There were no Antarctic fairies at that time. There are only yellow-green boys in the east. He advocated that Master should give his territory to the White Snake before he left, and told him not to embarrass others. So, the yellow deer took the white snake directly to the cave to pick ganoderma lucidum and fairy grass. Don't want to come back, crane suddenly appeared, rebuked the white lady as a thief and wanted to catch the white lady. The two sides fight side by side, and the White Snake Empress will lose. Seeing is believing, he will be crane boy. At the critical moment, the Antarctic fairy came back.

There is actually a logical contradiction in this story. The yellow-green boy and the white crane boy are disciples of the Antarctic fairy Weng. Why did the master entrust them and neither of them got them? It turns out that Tao is a classic story in the white dictionary. From the early Qing Dynasty to the Republic of China, various versions emerged one after another. In the Biography of Leifeng Pagoda Flag in the early Qing Dynasty, the White Snake went to a place in Wang Di and stole the good grass there. She was discovered by Bai Yuren, lied that her master was a woman, and kept the good grass according to her master's orders. The lie didn't want to be exposed by the white ape boy, and the two sides fought. Mrs White Snake defeated the boy in Bai Yuren, but the demon queen who was driven away was caught. Later, Guanyin Bodhisattva appeared on her own initiative and saved the White Snake.

In the legend of the White Snake in the Republic of China, the White Snake went to the east of Xianweng in Antarctica and stole the territory. At that time, the Antarctic fairy was not at home, and the yellow-green boy was at home alone. The White Snake accepted the order of Guanyin Bodhisattva and lied about saving the grass. The yellow-green boy took out good grass and gave it to the White Snake Empress. Later, the yellow-green boy dealt with the white crane boy, and the white deer denounced the yellow-green boy for being confused, saying that the White Snake was a snake demon. How can he achieve the goal of Guanyin Bodhisattva? So he was furious and asked the White Snake Empress to beat him back. In order to highlight the kindness of the White Snake in the new legend of the White Snake, I decided to ask it to be replaced, although the story of the beginning of Shimashan was largely retained. It was really guided by Guanyin Bodhisattva that the White Snake came to fetch the fairy grass when the Antarctic fairy promised.

White crane teenagers and Mrs. White Snake became white crane teenagers in World War I. After thousands of years of practice, a leopard cannot change his spots. For the reason why the White Snake can't beat the white crane teenager, the TV series also said through the Antarctic fairy: "The crane is the natural enemy of the snake, and the White Snake can't beat the white crane teenager." In Journey to the West, Scorpio seems to be bound by Changyi Chengguan (rooster). Concepts such as biocompatibility are very popular in classical novels. When the Antarctic fairy Weng rushed to save the White Snake, "Jia Meicheng is very difficult!" I mentioned it. Some people say that the White Snake is Jia Meicheng. Mrs. White Snake said that due to difficulties, it is difficult for Antarctic fairies to improve themselves.

In fact, the Antarctic immortals and Guanyin Bodhisattva are also very good. They want to help the White Snake, on the one hand, because the White Snake is kind, and on the other hand, because the child in the White Snake has stars. In the stories of White Niangs in past dynasties, the sons of White Niangs are all "literary creations" without magnetism. The original texts of the legend of Lei Feng Taqi and the complete works of White Snake are "Wen Qu is difficult!" In ancient mythology, Jamize was an aristocratic city, and after the fall, it was an emperor, often the founding emperor. So, it can't be the white lady. The Great Emperor Wei Zi of the Arctic is the great god after the Jade Emperor. Guanyin Bodhisattva, Tathagata and Buddha are all her descendants, and they can't be the White Snake.

Some people say that Jia Meicheng is Xu Xuan because Xu Xuan's life and death are uncertain. But Xu Xuan has been reborn in this world for 20 to 30 years, and he is an ordinary person every time. As a star as a great god, he could not be so idle during his reign as emperor.