Fortune Telling Collection - Ziwei fortune-telling - Goats don't eat paradise grass. After reading 500 words.

Goats don't eat paradise grass. After reading 500 words.

It is sad that goats don't eat paradise grass. The flocks like white clouds once carried the hopes and dreams of the Ming family, but in the end they brought disappointment and despair, even a devastating blow.

Read about goats not eating paradise grass, 1

I have been reading Cao Wenxuan's exquisite novels in recent days, and I came across the book "Goats Don't Know Paradise Grass" unconsciously. There are three naughty boys in it: "Qiu Zi", "Black jar" and "Duck". He always faces his troubles calmly. There is also an "abbot" and three monks. I still remember that when this book was first published, every time I saw its name, there were always a hundred question marks. Their question is the same: Why don't hungry goats eat those delicious foods? Paradise grass? And then what? I think the answer must be in this book. After reading it for a long time, I found that it is not only a "goat" but also a "paradise grass". It was originally played by Qiu Zi, Blame, Duck, Wei Zi and three monks. I think: Cao Wenxuan deserves it. Without such good literary talent, our young readers will never get a book that suits our taste.

Akiko's calmness in the face of everything is worth learning;

Qiu Zi couldn't help being tempted when he came to the scratch-off lottery area and looked at this high-hanging sign. He put down his crumpled money and handed it to the conductor, and got the same lottery ticket. "Ahahahaha, I won the lottery!" An old man next to him said happily, it's still a car, more than 10 thousand yuan! The name said calmly, "I wish I had such good luck." Maybe that's it. The duck was quick-tongued, and immediately put in a word. Akiko opened the winning note, which read: Shampoo, Akiko never gave up, and continued to open one winning ticket after another, and the result was the same: Shampoo. The name took out the food expenses and bought ten lottery tickets with ten dollars. He opened one lottery ticket after another. When there were only six tickets left, Qiu Zi dared not look. He closed his eyes, opened the note and said to the duck, "What is it?" A bottle of shampoo. Ducks get weaker, too. When the last three tickets were left, Qiu Zi couldn't stand it any longer. He wants to sell these tickets. He ignored the duck's advice and sold it. The person who won the lottery said happily, "Ah, a car, a car, a car!" " "He was so happy that he took him to exchange prizes. Atsuko stared at her, still maintaining a calm expression.

When I read this chapter, I think Akiko must be very depressed at that time. He lost a car for nothing. For ordinary people, it's like a bolt from the blue, but it's really amazing that he is so calm. Do you believe in fate? I don't think Qiu Zi ever believed in fate.

Reflections on goats not eating paradise grass II

Gently open the book "Goats Don't Eat Paradise Grass" by Cao Wenxuan. With a brisk and smooth narrative, he approached the growth footprint that only their generation had, which was strange and novel, as if he had entered another world. From kindergarten to primary school, our generation grew up in a caring environment, and most of us are happy. However, in Mr. Cao's works, it shows us the difficult mental journey of a generation of rural people coming to the city. After a long time, the three monks, Qiu Zi, the blame, the duck and the "she" still come to mind deeply.

Akiko is one of the heroes who impressed me the most. Forced by life, the peasant boy left his family who loved him and the reed pond where he was fascinated. He wants to make money to pay his debts to his family, but he keeps telling himself that he must make money honestly. Sometimes he even looks down on the way his master "Three Monks" and his brother "take the blame" make money. He wanted to fight, but he was helpless. His family is in urgent need of money, because his father's spirit is about to collapse because of the loss of raising sheep.

In this strange city, he experienced hardships and setbacks again and again, and even made mistakes and had evil thoughts for money. But in the end, he finally overcame all the difficulties. He changed from confrontation with his master to understanding and gratitude, and he began to adapt to the city slowly, just like the last sentence of the article: overwhelmed and worried, but he quickly calmed down and walked forward firmly. Although there is no clear direction yet, he can take firm and brave steps after all.

This is the growth process of the protagonist Qiu Zi in the book, and it also represents the growth process of many rural children like Qiu Zi. He deserves our praise. In real life, some people hold the idea that "every man for himself, the devil takes the hindmost" and fantasize about getting wealth through improper means. Even if such people suffer great pain and face more tests, they will not only get social sympathy and support, but will be spurned by the world. The value of life lies not in wealth and status, but in dedication to society and affirmation of one's own value. The biggest moral of this article is that even the gold won for nothing will shine, and the light will inevitably be fleeting, but the excellent quality of one's efforts will shine on his life.

The road of life is tortuous. In the future, each of us will leave our parents' arms and struggle alone. There may be flowers applauding on this road, or there may be thorns traps, and we may face all kinds of temptations. But at the critical moment, we must ensure that the general direction is correct, and the clouds are brilliant sunshine.

Reflections on goats not eating paradise grass 3

Goats don't eat paradise grass is a tragic symphony of fate, which shows the living conditions of ordinary people wandering in the corner of the city in a surprising way. In this novel, there are three main characters, Master, three monks, an apprentice, Heitan and Akiko. Their purpose of coming to this city is almost the same. All because of the poverty of the family, they took on the heavy responsibility of the family prematurely. All three of them are eager to make big money to support their parents who are far away in the country.

This interesting small group is almost the epitome of all migrant workers who come to the city. In the face of interests, they will also haggle over every ounce and be psychologically unbalanced. But when faced with discrimination and bullying, they will be highly cohesive and United, and the grievances of the three of them will become insignificant. But anyway, the feelings of the three of them are much simpler. It is easy for everyone to grasp each other's psychology. Although they fortified each other for some benefit, the defense line was as useless as a fence. In order to survive, they have to compete brutally with their own kind. In order to survive, they have to do something desperate. In the face of temptation, their will and position will become vacillating, and even become obedient and obedient. Cities are a paradise for adventurers and speculators, but almost all their adventures and speculations have failed and paid a painful price. As Qiu Zi's father said, "You can't eat what you shouldn't eat, and you won't eat it. These animals may make sense. "

After reading this book, I realized that although Qiu Zi, Three Monks and Heican were poor, they had true feelings: mentoring, brotherhood, affection and friendship? In our daily life, similar things often happen: a beggar is begging a passer-by for some food and living expenses. As a result, passers-by not only gave the beggar no living expenses, but also sarcastically scolded him for driving him away. Is this a common situation in society? Therefore, we should not look down on the poor. You see, American President Lincoln was the son of a shoemaker when he was a child. He was unknown when he was a child and became a great president when he grew up. You know, poor people are human beings, and they have backbone. As long as you are down to earth, you will definitely make a difference!

In the later days, as an eternal fire of hope, or life experience, or a belief, they finally made him resist the temptation at a critical moment. The loud bells of the church endowed him with religious power. Perhaps this is an idea that bildungsroman must promote. Finally, the three of them broke up. Everyone has to face the world alone. As for the future fate, it doesn't matter, because Qiu Zi's footsteps have become particularly firm.

As Cao Wenxuan said, we must read more books, read good books, and use every good book to strengthen our moral defense. When we grow up, maybe this book can help you turn around and avoid falling into misery.

Reflections on goats not eating paradise grass 4

I once read a book by Cao Wenxuan that goats don't eat paradise grass, which is an intriguing juvenile novel. In this work, I feel the hardship of life, the coldness of the world, praise morality and justice, and the power of personality finally wins.

The protagonist in the article is Qiu Zi. When he was a child, he left his hometown and went to the city to work as a carpenter and buy grass beaches for sheep. This is actually a very smooth thing, because sheep can gain weight by eating grass and can be sold.

The biggest question left by this work is: "Why don't goats eat paradise grass?" These grasses are not what sheep should enjoy in their own world. When the beautiful paradise grass is placed in front of them, they will only choose to escape, and they are both afraid and happy.

It's like life in Qiu Zi. She should have lived a comfortable and happy life in her hometown, but for the sake of family income, she went to work in a city that was not suitable for her. Later, he gradually realized, "Not everything suits him. Everyone has his own world. If a fish leaves the water, it can only struggle and resist. " Qiu Zi has left his hometown, and no matter how dazzling the city is, it can't bring him a sense of belonging, which is exactly what we want to learn.

From Cao Wenxuan's literary works to novels, it is "a toast to the past". Many critics call his works children's literature, but it seems inappropriate. When children's literature works contain eternal literary emotion and aesthetic value, it touches not only children, but all of us.

More than once, he presented us with an artistic world of truth, goodness and beauty in his works, where there are mutual help in bad luck, help in difficulties, understanding in loneliness, warmth and affection in indifference. It touches not only children, but all of us.

He said: "Academics gave me a quiet and sacred reason that both people and composition need. And creation, when I am doing academic research, I still maintain a necessary feeling of turning the stone into gold and an interest necessary for being a man! "

China culture is extensive and profound. Every writer is a star, and Cao Wenxuan is the most dazzling star among contemporary literary writers!

Reflections on goats not eating paradise grass 5

"We still have love to defend the dignity of life!" Shui Mu's deep voice sounded, and "goats don't eat paradise grass" always appeared in my mind one after another, leading me to that meaningful story and feeling its meaning on the spot.

In the book, Qiu Zi impressed me the most. Akiko's family owed a large debt to the goat, so at a young age, Akiko went out with the carpenter's master, "Three Monks". In the city, they belong to the bottom of society, and they have no chance to catch their breath when they are trampled under their feet, just like living in two worlds with the city people. "This world has nothing to do with us!" "The world will never notice them." "You are passers-by in this world." Although life is so tortuous and you have stood on the moral bottom line several times, Qiu Zi finally stuck to his dignity and didn't do anything that he regretted. Just like those goats, even if they starve to death, they will never touch the grass in heaven. What they shouldn't eat is that they can't eat! After their death, "the posture of death is never ugly" and "gentle, quiet and painless, just like dreaming." Presumably, this is because they adhered to their dignity, and even if they died, they did not leave any regrets in this society where right and wrong are not divided. The most touching sentence in this book was said by three monks, "If you live, you must live like a person". Seeing this sentence, I was stunned and deeply shocked. "People should live like individuals" I repeated this sentence silently, trying to bury it in my heart. If a person wants to be a man, he must have dignity. What's the difference between a life without dignity and a walking corpse? Since we want to have dignity, we can't abandon dignity for fear of death, surrender like the enemy, be willing to be a swing, live without dignity and be cast aside, just like those traitors. This year marks the seventieth anniversary of War of Resistance against Japanese Aggression's victory, and anti-Japanese red dramas account for half of all major TV programs. I often see Japanese traitors on TV. They have no dignity, drag out an ignoble existence and bow and scrape. In the end, they were killed and will be remembered for a long time. And our anti-Japanese martyrs, fearless, shed their blood for the motherland. Although they are dead, they have always been remembered, respected and immortal. This is just as Mr. Cang Kejia said: "Some people are alive and he is dead; Some people are dead and he is still alive. "

Imagine if I were Qiu Zi, what would I look like when I faced all kinds of difficulties? Will I be overwhelmed by what others say? Will I lose my moral bottom line when interests are paramount? I will submit to humiliation because of other people's insults, will you agree? Before, I could only answer: I'm not sure, and I don't know. But now, Cao Wenxuan has completely awakened me, reminding me not to bow to temptation like a goat, and to defend my dignity to the death even at the cost of my life.