Can you say that you are willing to give me this merit instead of disciple XXX?

This question, from the perspective of Buddhism, is simply aimed at you:

1, what is the reward? How to return it?

"Xianghui" is a Buddhist term, that is, looking back, one will not enjoy one's merits, wisdom and good deeds of giving, doing good deeds and chanting Buddha, but will practice the spirit of compassion of Buddha and Bodhisattva, benefiting all beings, and tend to enjoy it with all beings in the dharma circle and Buddha and Bodhisattva, so as to broaden one's mind and make the merits have a clear direction and not be scattered. This is a very important link in the practice process. Generally speaking, in Buddhism, there are auspicious ceremonies to cross over and eliminate disasters in the morning and evening classes or in temples. In the end, you have to look back, and you will have merit when you look back.

Regression is an important practice method. Regarding the direction of regression, three directions are put forward in Volume IX of Mahayana Sutra, namely:

(1) Bodhi's return: it refers to returning to all the good dharma that you have practiced, so as to arouse the interest of all kinds of virtues of Kubaode.

(2) Return of sentient beings: It means that I deeply miss all sentient beings, so I am willing to return all the good dharma I have cultivated to others.

(3) Realistic return: it means to destroy something, to return to reality, to return to one's own good roots, and to seek equality and truth.

No matter what merits you do, remember that you will win great victories if you go forward, you will miss great victories if you go forward, and you will win great victories if you go back. If there is no reward, no matter what kind of blessings you plant, your merits will not be complete. Pay back the merits in time, either to others, to family members, or to deceased relatives, creditors, and six relatives. Buddhism calls it to belong to him. But it is best to return to all sentient beings in the dharma world, which can increase infinite good roots and gain infinite merits. This is also a skillful and convenient way to do merit.

Returning to the cause of cultivating bodhi fruit for all beings can make your good roots grow and never look back. Until the bodhi fruit is proved, the merits and benefits you enjoy are inexhaustible, and all merits and benefits can become supreme business. This is called causality. Regardless of merits and virtues, good roots can be perfected and will not be lost. When I returned, I knelt in front of the Buddha and Bodhisattva statue and meditated sincerely: Disciple XXX would like to return this merit to all Buddhas and Bodhisattvas and all sentient beings. Or: May this merit be the cause for all sentient beings to gain enlightenment.

In addition, there is a most extraordinary and satisfying return, that is, when I return, I realize that all three rounds are empty. Three-wheel empty body is the returnee himself, the good root of return, the view that the return environment is empty, and the return from the wonderful angle of vacuum. This is called material orientation. But most people don't prove emptiness, so such a regression is difficult to achieve.

In Buddhism, the most common meditation is: I would like to use this merit to solemnly worship the pure land of Buddhism. Reward four kinds of kindness and help three kinds of ways. Learn bodhicitta with knowledge. Do this report and live together in heaven. There is also: I wish to get rid of three obstacles, wisdom and clarity, sin and resistance, and always follow the Bodhisattva Road. And the return of chanting at the end of the dharma meeting: the merits of chanting are better than deeds, and infinity is better than a happy return. I would like to indulge all beings and rush to the boundless light Buddhist temple. The ten buddhas and bodhisattvas of the Third Party. There are many ways to convert to Buddhism, all for the benefit of all sentient beings. I pray that all sentient beings will get happiness from their sufferings and endless blessings, and * * * will become Buddhists and prove Bodhi. There is no amitabha in the south.

2. This is Buddhism.

Let me explain your question with Buddhism: once I understand the meaning of the above inversion, I know your question is not good.

A.why not? Why do you want to learn Buddhism? If you still insist on not dismantling or reducing, you will even increase law enforcement.

Then it runs counter to learning Buddhism and practicing. Why is Buddhism empty? Just to get rid of obsession. Need to know:

B, people and everything, everything in the world, together will be born, exhausted will die! If there is a fate, there will be five aggregates and good color;

When the fate is exhausted, everything will be lost and return to nature. So what do you want to stick to? Me? Since it's empty, what should I fix?

C, the color world and even the three worlds are empty! With the color body, just like clothes and houses, they are all foreign objects.

The key is to use these three realms to cultivate your inner heart and self! This is the purpose! It's also Buddhism!

D, cultivate Buddha, cultivate what? It is Buddhism that says all beings have Buddha nature! True as nature-true Buddhism!

E, you should know that everything comes from nature, that is, Buddha. Buddhism, wisdom, merit ... Everything in the world is Buddhist!

No one can really keep it for themselves! On the contrary, it shows greed! Expose your sins in this way, and then practice to clear them!

F, that is, "return that you are willing to repay yourself with this merit." But many sentient beings, because they lack wisdom roots, or have no wisdom roots yet,

Buddhism is difficult to understand. Try it yourself: unless you learn Buddhism, it is difficult for you to understand it with Buddhist scriptures;

Listening to the classics and smelling the law is still difficult to understand. Just haven't reached the corresponding level. Therefore, the practice of Buddhism should be gradual.

G, the specific practice of Buddhism, Buddhism is like the sea, extensive and profound. You can refer to Ziweisheng's blog and practice the sequence of Tao.

Three eminent monks prayed for blessings and robbed Buddha-Preface to Buddha's cultivation from 1st to 6th. There is no amitabha in the south!

Sakyamuni Buddha, a teacher in the south

World universe