Technical teaching in Li Ziwei

Sanqing

Sanqing, the symbol of the trinity theory of Taoist philosophy, is the Jade Qing Yuan Buddha, the Qing Lingbao Buddha and the Tai Qing De Buddha. Chapter 42 of the Tao Te Ching says: "The Tao gives birth to one, two, three and all things. Everything is negative and positive, and it is harmonious. " From nameless avenue to chaotic vitality, from vitality to yin and yang, yin and yang combine to create everything. Chapter 14 also says: "If you don't look at the name, you are called a foreigner; If you listen, you will call it hope; If you don't fight, it's called micro. These three can't be blamed, so they are mixed into one. " I think one is three and three is one. ""divided into three, this is always one. "Later, Taoism derived three gods. Therefore, the "Sanqing" god is the most respected in the Taoist immortal system. In the seventh volume of Daoism, Taizhenke was quoted as saying: "Rhoda gave birth to the third day of Xuanyuan, and turned it into a three-clear heaven: a clear sky in Wan Li, from the beginning; The next day, Yu Yu went to the Qing Dynasty. The third is that the sky is too clear and the atmosphere is mysterious. Since then, three kinds of qi have been born respectively. "According to Taoist books such as" Seven Maps of Clouds "and" The Way of Fa Hui Yuan ",the Qing Dynasty is clear, and the mixed points are too empty. Its qi begins to be green, the true Tao rises to the sacred land, and Tianbao Zun (Yuan Shen) governs; Yu Yu entered the Qing Dynasty in the rest of the day, and his qi was yellow, and Xianlu rose to the true state, and Lingbao respected it; The sky is too clear and the gas is white; Humanity rose to a fairyland, where Taoism lived. Wen said: "These four kinds of people and heaven are above the three realms, so it is better to have three realms between them. Above Sanqing is Daluotian, where the Buddha lived and gave lectures in the Yuan Dynasty. Tianbao Junzhi is in the realm of jade Qing, and the sky is high and the clouds are light. Lingbaojun aims at the Qing Dynasty, that is, fish and rain are wild, and Shenbaozun (moral Tianzun) is in the Qing Dynasty, that is, holding Amano. " (Volume III of Seven-year Cloud, The Beginning of Daoism) According to the cloud "Reading the Classics" in Collection of Notes and Interpretation of Truth, "Sanqing lived in the holy land of Jade Qing, and the Yuan Dynasty began to live there; Qing sacred land, Daojun lived there; Taiqing fairyland, where the old man lives. "At the same time, Taoism's worship of Sanqing gods also embodies the deification of Taoism's" Three Caves True Classics ". "The Seven Chapters of Clouds", volume six or three holes, says: "On the gate, those who have three holes in the cloud are called holes. Xuan Tong is great. There are three systems, so there are three holes in the cloud. The first hole is real, the second hole is mysterious, and the third hole is god. It is the mysterious purpose of the three scenes, and it is also the spiritual chapter of the eight major. "According to" Wei Qing's Divine Position in Wei Qing Road and Law Hub ",Volume I records that the Road and Law will be Yuan; At the beginning of Yuan Dynasty, the sage represented the eastern part of Miao Dao, assisted Taixuan and spread Wei Qing School. Wei Qing Xuanzu hired Dadaojun in Qingling Fuyu, representing Dong Xuanjing's department, supplemented by Taiping, and inheriting Lingbao School; Xuanlaojun, the ancestor of the Five Spirits of Taiqing Morality, represents Dong's nervous system, supplemented by Taiqing, and the way of "one alliance and one prestige" runs through the three caves, spreading morality and orthodoxy.

The Jade Emperor

The Jade Emperor lives in Qiu Yuqing Palace, whose full name is "Heaven, Heaven, Golden Que, Supreme Nature, Milla to the True Jade Emperor". According to the textual research on the similarities and differences of the sacred names of the Jade Emperor, "the sacred names of the Jade Emperor were highly respected in the Middle Ages before the robbery. The Lord of the world is good at Taoism and feels mysterious, and everyone has his own knowledge. Everyone's faith will be revealed, and the names of the gods will be respected to determine the title. There are four Jade Emperors: one is Qiu Jade Emperor, the other is Qiu Yuanxing, the other is Brahma Jade Emperor, the third is Jade Emperor and the third is Han Ai Emperor. Four Wei Zi Yu Di, Han Guang Di went, and then served as a bugle. None of them are jade emperors. This jade emperor, the heavenly golden valve, is supreme and natural. It is said that the mysterious the king of world is the jade emperor, killing the sky and destroying the land, and it will never be destroyed. " Won his belief, because of the ancient religion, in ancient times, there were the supreme gods "Emperor" and "God" who dominated the natural changes such as the sun, the moon, the wind and rain, and the fate of human life such as fortune, life and death, and auspicious days. After the Western Zhou Dynasty, it was also called "Emperor Heaven", "Haotian" and "Emperor Heaven". Tao Hongjing in the Southern Dynasties already had the titles of "Jade Emperor Dao Jun" and "Jade Emperor Gao" in the True Spiritual Industry Map, ranking 1 1 9 on the right side of the Jade Qing Sanyuan Palace. During the Sui and Tang Dynasties, the belief of "Jade Emperor" prevailed widely. Bai Juyi, a famous poet in the Tang Dynasty, wrote a poem "Dream Fairy", "Pay tribute to the Jade Emperor and sincerely look forward to it". There is also a sentence "I am the history of the Jade Emperor's incense table" in Yuan Zhen's poem "Praise Lotte with the Prefecture". An important Taoist classic, Shang Gao Jade Emperor Collection, written around the Tang and Song Dynasties, describes the origin and origin of the jade emperor in detail: a long time ago, there was a beautiful and magical country, where the king Jingde and the queen Bao were old and childless, so they asked the Taoist priests to hold prayers. After the dream, the Taoist priest held a baby and gave it to the queen. When they woke up, they were pregnant. One year pregnant, born in the palace at noon on the ninth day of the first month of the third month. When the prince grew up and succeeded to the throne, he soon gave up his country and went to Yanshan, Puming Township to practice Buddhism, and then turned over. It took 3,000 robberies to prove Jin Xian. More than 100 million robberies, just to prove the Jade Emperor. Song Zhenzong Dazhong Xiangfu (1008-1kloc-0/7) is eight years old (1 105), and the imperial edict of the Jade Emperor is "Li Yu, the symbol of Tai Shang Huang Tian Kai, contains the true body of the Jade Emperor". Song Huizong Zheng He (111118) lived for six years (116), and the Jade Emperor honored him as.

Taoism believes that the Jade Emperor is the king of the gods, occupying a very high position in the Taoist hierarchy and possessing the greatest theocracy. According to the Taoist scriptures, he lived in Milla Palace, a beautiful and majestic palace with supreme Buddhism. He controls the heavens, commands the saints in an all-round way, dominates the universe, educates the heavens, practices heaven, spreads the virtues of heaven, creates everything, helps people, weighs the three realms and controls all souls, but has infinite dimensions. He is the highest god in the sky and the emperor of ten thousand days. In short, Taoism believes that the Jade Emperor is in charge of all the yin and yang fortunes of the three realms (heaven, earth and air), the ten squares (four directions, four dimensions, up and down), the four lives (viviparous, oviparous, wet and metaplasia) and the six meridians (heaven, man, demon, hell beast and hungry ghost).

On the 25th day of the twelfth lunar month, the Jade Emperor personally went to the lower boundary of the Holy Land to inspect the situation of all parties. Reward good and punish evil according to the good and evil of all beings. The ninth day of the first month is the Christmas of the Jade Emperor, commonly known as the Jade Emperor's Club. It is said that all the immortals in heaven and earth will celebrate this day grandly, and the Jade Emperor will return to Lu 'an and Tiangong on the afternoon of his birthday. At that time, a grand celebration ceremony will be held in the Taoist temple.

Four royal gods

The Royal Four Gods are the four gods who assist the "Sanqing" in Taoism, so they are also called "four auxiliary gods". Their full names are: Zhongtian Weizi North Pole Emperor, Antarctic Immortal Emperor, Gouchen Shanggong Emperor and Chengtian Imitation. "Ten Books on the Truth" Volume 7 "Dan Jue Ge" said: "Nine-nine roads to the real day, three clean-ups and four imperial days." Daofa Hui Yuan called Sanqing and Yusi "Seven Treasures", believing that Sanqing was the creator of all things in the universe and Yusi was the master of heaven and earth. In addition, Yusi also assisted the Jade Emperor in charge of heaven. The Northern Emperor of Zhongtian Wei Zi assisted the Jade Emperor in charge of the climate of heaven, earth, latitude, sun, moon, star, morning and four seasons. The immortal emperor of Antarctica helped the Jade Emperor to be in charge of human life and destiny, and the Emperor Shanggong helped the Jade Emperor to be in charge of the three talents of the North and South poles, heaven, earth and man, leading the military revolution on the earth. Inheriting the example of Heaven, Tudi helped the Jade Emperor to take charge of the fertility of Yin and Yang, the growth of everything and the beauty of the earth.

In the famous Taoist temple, besides Sanqing Hall and Huangyu Pavilion, there are four palaces dedicated to four emperors. The statues of the four emperors are all wearing dragon robes, which are extremely luxurious and are the images of emperors on earth. Sanqing and Yusi, as Taoist deities, are often called Sanqing together. In addition, Taoism is also known as the "Six Emperors". They are: Jade Emperor, Gouchen Emperor, Zihui Emperor, Tsinghua Emperor, Fairy Emperor and Earth Emperor. This statement originated from the concept of "Liuhe" in ancient China. The so-called "Liuhe" refers to the huge space of the universe, that is, up, down and four directions (east, west, south and north). Liu Yongguang's Rhubarb Suri in the Southern Song Dynasty is arranged in the following order:

Jade Qing God, Shangqing God, Taiqing Emperor, Jade Emperor God of Heaven, Gouchen Shanggong Emperor, Zhongtian Arctic Emperor, Taiyi Salvation Buddha of the East Pole (namely Tsinghua Emperor), Antarctic Fairy Emperor and Houtu Emperor.

Taiyi saves the suffering Buddha.

Taiyi's god of salvation has the equal sign of "seeking the sound to save the god of misery" and "ten parties to save the god of misery", which is referred to as "god of salvation" for short. According to legend, he was one of the two attendants of the Jade Emperor, and cooperated with the Jade Emperor to rule all kinds of people. Taoism said that he came from the apotheosis of the Qing Dynasty and vowed to save all sentient beings, so he saved the suffering Buddha to spend the world. According to "Taiyi's Wonderful Sutra of Saving Suffering and Protecting Body", "There are merciful people in the Changle world of the East, and Taiyi's deity of saving suffering incarnates like a constant number of sands, and everything responds with sound. Live in the Heavenly Palace, or descend to earth, or live in hell, or take photos with a group of people, or be a fairy, or be an emperor saint, or be a real person, or be the king of King Kong, or be a demon king, or be a Taoist, or be an emperor, or be a heavenly doctor, or be a man or a woman, or be a military attache, or be a great master, or be a teacher, or be a Zen master, or be a wind.

"This saint is called Taiyi Fushen in the sky, the great kindness on earth, Sun Yaodi in hell, the heretical lion Ming Wang, and the Emperor of the Eastern Zhou Dynasty in Shuifu." When encountering difficulties, as long as you recite the Buddha or the name of the Buddha, you can "solve your worries and remove difficulties, turn evil into happiness" or "retire after success and ascend to heaven every day"

As for the image of the Buddha, it is described in "The Efficacy of Daoism" that sitting on the lotus seat of nine colors, surrounded by nine lions spitting flames, surrounded by nine colors of divine light on the top of the head, radiating radiant rays, surrounded by many real people, lux, King Kong and Kim couples. His birthday is the lunar calendar 1 1 month 1 1 day. According to legend, he taught the folk book Treasure of the Lake of Blood. "The Complete Works of Xuan Ji Ironmaking Pot in Qing Dynasty" also called him: riding nine lions, holding willows and sprinkling nectar to save his suffering, "the East pole is green and beautiful, and the purple fog is empty; Thousands of lotus flowers are reflected on the throne, and nine lions is a cloud; A platform in Antarctica opens a treasure, and Luo Feng is forbidden in the north; I only wish to shine on the suffering, and all the people pay tribute to the cellar; It is incredible to give food merit, and the lonely soul rises early. "

As for the Buddha's priesthood, the set of lotus lanterns and incantations said, "God of heaven, God of earth, Hui Jian has drawn his sword to slay demons, and all difficulties have turned to dust, seeking help to save the suffering of the snare, and Taiyi has saved the suffering of God to save all beings." Volume 57 of Lingbao Infinite Man's Classic says: "Taiyi asks for the sound to save the soul of the suffering Buddha", "Taiyi asks for the sound to save the soul of the suffering Buddha, and feels it in line with the shape, so he should read compassion and ask for the sound to save the suffering Buddha." Taoist scriptures also say that the East Pole God Qing Xuan not only turned Taiyi to save the suffering Buddha, but also turned ten sides to save the suffering Buddha into ten sides. In the Complete Works of Ten Kings, there are ten functions to save the suffering Buddha, saying:

Emperor Tianzun, the treasure of Dong Fangyu, said, "In the earthquake palace, you rank first. You are in charge of the storm hell and weigh the power of thunderbolt. Good deeds are marked on green stripes, evil deeds are marked on black books, and you are selfless.

The Buddha in South Zhen Xuan blessed: "Being in the palace, living at noon, ruling the hell with fire, being in power with fire, not breaking the dim candle and bitter plum blossoms, it is difficult to meet the boat in danger, and life and death are different, and the eyes are inevitable."

The West is so wonderful that it is the supreme Buddha: "Ranked in the palace, respected in the unitary position, in charge of the hell of gold and steel, plundering power by Wei Si, releasing merits and demerits, escaping from personal interests, reporting grievances, preparing repeatedly, recording good articles, and not committing a bad crime."

In "Northern Metaphysics", joy chen Tianzun said: "Being in Kanggong, being in the second place, is in charge of the cold hell. You can measure the power of ice and snow. If you want to go out of town, you will be surrounded by thousands of trees. In fact, you are afraid that all beings are scoundrels and will flee after five hardships.

In the northeast, the immortal went to the Buddha: "Ranked in the Gengxu Palace, with an ugly position, in charge of the promotion of hell and the right to cook. Secular desires can't escape the clear karma, five limbs, the most bitter romance is plundered, life and death are sentenced, and good and evil are divided. "

The god who lives in the southeast said, "Ranked in Xun Palace, lived in Youfu, and was in charge of Copper Pillar Hell. Good and evil can be distinguished by imposing punishment, for example, the sun and the moon are selfless and unpredictable, so you can pronounce names. Where there are sentient beings, there are six escapes. "

In the southwest, it's too spiritual to be an emperor of heaven: "I'm in Kun Palace, I respect spring music, I'm in charge of the punishment of killing hell, and I cut it authoritatively with a knife." I have no prejudice or partisanship. It is difficult to distinguish between punishment and robbing thousands of lives, and it is also difficult to understand. As straight as four days and nine days, life and death unfold, and there are points for merit and demerit. "

Infinite Taihua Tianzun in Northwest China: "Ranked in the dry palace, revered in the underworld, in charge of the train hell, in charge of the division, standing a balanced stone and passing the exam, being equal and selfless, judging the ups and downs of the people, grinding and researching properly, being selfless, having no fun and not being rebellious."

Above, Xu Yuming's great-grandfather Tianzun said: "I am responsible for plundering the past hell, and I am responsible for the power of prosperity. Everything is hard to understand. When I go through eighteen layers of hell, everyone shudders. People who accumulate on weekdays will definitely feel guilty. I will go back and forth in Jiudi 3 rd Road. "

The God of the True Emperor Cave below said, "You respect the secluded capital, and your name is shocking to ten emperors. You are in charge of Luo Fengfu. You weigh the strictness of the constitution, life and death, the opportunity to enter at two o'clock, the insistence of non-party and third-class ghosts. He succeeded at that time. Why did he run away at this time? "

The sacred duty of the above gods embodies the function of Hades. In order to govern the affairs of ghosts and gods in Jiuyou hades, Shifang saved the suffering Buddha and turned him into Shifang, the true king of hades.

Dong Fangyu Baodi deified the first hall of hades, the true king of Miaoguang in Tai Su, who lived in Xuanming Palace and was born on February 1st.

In the south, Zhen Xuan blessed the second hall of Hades, and Inde decided to let the real king Chu Jiangwang rest in peace. He lived in Mingxi Palace and was born on March 1 day.

The west is so wonderful, the three halls of hades are distinct, the King of Song, the true king, lives in the picket palace and was born on February 8.

In the north, joy chen deified the four halls of hades, the five spirits of Xuande, the real king of military affairs, and the god who lived in Taihe Palace. God was born on February 18.

In the northeast, the immortal five halls of hades are the best. Yamaraja, the real king of Yaoling, lives in Jiulun Palace, and his birthday is 1 8th.

In the southeast, it is a good life to deify the six halls of hades. Bao suzhao came true. King Bian Cheng, God lives in tomorrow morning palace, and God was born on March 8th.

In the southwest, Emperor Xu Ling of Thailand changed the seven halls of hades into seven halls of heaven, and so on. King Taishan, the real king of understanding, lives in Shenhua Palace and was born on March 27th.

There is no limit in the northwest, Taihua Tianzunhua, and the Eight Halls of Hades fly demons to celebrate the real king city. God lives in Bizhen Palace and was born on April 1st.

Above all, jade is empty, emperor is heaven, and the nine halls of hades are supreme. True Jun Ping Wang, God lives in seven non-palaces. God was born on April 8.

Below, the True Emperor Cave deified the Ten Halls of Hades, the King of Wuhua Lingwei and the King of Wheels, and God lived in Su Ying Palace. God was born on April 27th.

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The belief in "Three Officials Gods" originated from the natural worship of the ancient ancestors of China to heaven, earth and water. In primitive times, heaven, earth and water were the necessary conditions for people's production and life. Without them, human beings can't survive and live, so people often worship with awe. For example, the Book of Rites: "Sacrifice to heaven is to burn firewood, sacrifice to mountains and rivers is to ascend, sacrifice to Sichuan is to sink, and sacrifice to soil is to bury." Its firewood note is: "Ascending, sinking and burning", which is the son of heaven. In the national bank, the gift of meeting each other and the alliance of presidents are also gods.

Fu Jian and Yao Chang of Jin Dynasty believed in the "three officials". When Yi Mouxun, the king of Nanzhao in the Tang Dynasty, made an alliance with the Tang envoys, the "alliance text" began to "invite the three officials of heaven, earth and water, the five mountains and four banks, and watch the gods of Sichuan Valley, and get together together, which will always be evidence.

In the middle and late Eastern Han Dynasty, eunuchs and consorts were autocratic, the ruling and opposition parties were in darkness, and the people were miserable and fiercely resisted. So Zhang Ling, a native of Fengyi (now Fengxian County, Jiangsu Province), abandoned his official position and went to Sichuan to study Taoism in Hemingshan (now Dayi County, Sichuan Province), established primitive folk religious beliefs, wrote Taoist books, inherited the original witchcraft of local ethnic groups, and founded Wudoumi Daoism. At first, it mainly used Taoism to pray for ghosts and gods, and treated people with water, so it was called Zuo Fu School of Taoism, and because Taoism honored Zhang Ling as Shi Tian, it was later called "Stone Heaven". On the one hand, Wudou Midao respected Laozi as his ancestor and taught Laozi the Tao Te Ching by offering wine. On the other hand, heaven, earth and water are three officials. I believe we can communicate with ghosts and gods and ask patients to pray. The method of prayer is mainly found in the Canon book quoted in the Biography of the Three Kingdoms Zhang Lu: "Write the patient's name, convince the meaning of sin, and do three links, one is going to heaven and the other is going to the grave; One of them sank into the water and was called Sanguan calligraphy. " It is believed that the three functions can bless the people, help the crime and slow down the country, that is, God bless the people, local officials help the crime and water officials slow down the country. Later, Luo Guanzhong introduced the satrap Zhang Lushi in Article 59 of the Romance of the Three Kingdoms, and described in detail his ancestor Zhang Ling's admiration for the three officials. Since then, this belief has prevailed until the Tang Dynasty. 1982 In May, a golden bamboo slip was found at the top of Songshan Mountain in Henan Province. The purpose of the inner cellar is to beg for the "three officials and nine hospitals" and pray for the salvation of Wu Zetian. This is the proof of one of them, "Please pray" on the mountain. In addition, there is another saying that the three officials are gold, earth and water officials. Volume 46 of Ancient and Modern Book Collection Classic quotes Plum Blossom Collection and says: "Gold depends on life, atmosphere, soil, atmosphere, hydration and moisture. ..... so the three officials also. " If it is concrete, it is the generals Tang, Ge and Zhou who guard Tianmen. According to "Casting Ding Yu Wen", these three officials are all remonstrators of Zhou Youwang, and they are collectively called the Three Generals of Tianmen. After death, they are all gods, and there are many temples everywhere. It is also said that these three officials refer to Yao, Shun and Yu. "The Immortals in the Past Dynasties Look in the Mirror" says: "After flying to the extreme of emptiness, take nine qi in front of Yang, seven qi in nine earth caves, and five qi in the morning of Dongyang Fengze. It is always sucked into the mouth, in the same place as the triple focus table. During 99, the sensory platform was integrated into the platform to form a spiritual body. Just like the thunder of the moon in spring, the baby spits it out of his mouth and shines brightly. Watching the sun in autumn and January, watching the night in winter and January, spitting out two sons. " These three sons are Yao, Shun and Yu. "They are the achievements of heaven and earth, and they are the laws of emperors through the ages." Yao, Shun and Yu, who were transformed by the Buddha's Qi in the early Yuan Dynasty, were called "san huang".

In the Northern Wei Dynasty, Kou Qianzhi reformed Shi Tiandao, eliminated the "three falsehoods" and combined the three officials and the three cardinal guides into one. "Ancient and Modern Books Integration Nerve" Volume 46 introduces plum blossom set: "The main source of weather, atmosphere and water vapor is used in the three realms. And wait at three o'clock in the next month. ..... Three yuan is just three to the palace, so it is called three. " Therefore, the fifteenth day of the first lunar month is Shangyuan, the fifteenth day of July is Zhongyuan, and the fifteenth day of October is Xia Yuan. "The Emperor's Father said that the sage of Xuantian was really martial and wonderful" Volume I "Karma Sutra": "On the fifteenth day of the first month, the Lord of the Yuan Dynasty blessed the celestial official Wei Zidi, so he died in the next world and was sentenced by the school. On July 15th, Emperor Qing Xu, the official of the Central Yuan Palace, died on the same day because of seven deadly sins. 10 15, the master of the Yuan Palace learned the lesson of Fusang the Great, a water conservancy official in Hubei Province, and went down to earth every day to abstain from sin and be blessed. " At the same time, He Lu also said that "life, death and suffering are self-evident". Combined with the four notes of Sanqing Realm, Excellent Classics of Infinite People in Yuan Dynasty, Volume II, Three Commandments: "In Shang Dynasty, the heavenly officials moved to the realm of Jade Qing, and three spirits of blue, yellow and white were placed in the three palaces of Yuan Dynasty, among which the palace was named the Seven Treasures and Purple Emblem Palace of Yuanyang, and the general manager was really natural and weak, and the emperor was a holy god. In the mid-Yuan Dynasty, the Second-grade officials were transferred to the Qing Dynasty, which was a mixture of Yuan Dong spirit and Huang Zhiqing spirit. Among them, the palace is called Qingling Palace, which is actually the way for people who are in charge of the five emperors and five mountains and cherish the immortals. In the next Yuan Dynasty, the three-product water official was transferred too clearly, and Chen Haozhi was condensed with the spirit of scenery and light. Among them, the palace name is the Spring Palace, the Tsinghua Square Palace, the chief water emperor to promote the valley god king, the Jiujiang Shuifu Hebo fairy, and the water fairy. " It also combines the Taoist theory of vitality. "Yun Qi Qixi" Volume 56: "After the husband and the stick are separated, there is a three-dimensional atmosphere of heaven, earth and water, which generates human relations and maintains everything.

At the same time, The Record of Re-sealing the Gods and The Complete Works of Three Professors also recorded the calendars, clergy, governing objects and scope of the three officials in detail. According to this book, Chen Zi prayed with the three daughters of the Dragon King and gave birth to three sons. When they grow up, they are all miraculous, miraculous and endless. So the Yuan God named the eldest as Emperor Wei Zi, the official of Shang Yuan with one product and nine vessels, that is, the Qi of Fushiyang became true, and he lived in the palace of Wei Zi, the seven treasures of Yuanyang, Du Xuan, the master of the God of heaven and earth, and the king of heaven and earth. The second son was named Qing Xu Emperor, and he was the official of the Central Plains with two products and seven qi. He lived in the Wuji World Palace in Jiutu, and was a teacher with Wuyue Emperor, Four Heaven Emperor, Nine Earth Emperor and Four Dimensional Octupole Emperor. The third son was named Emperor Dongyin, who was a water official with three products and five gases in the next Yuan Dynasty and lived in Dolly Changle Palace. He used to be the general manager of Jiujiang Shuidi, Sidu Shen Jun, Shierxi Town and Sanhe Simei Shen Jun. He also said that every three days, the three officials of the great emperor would worship the altar and study the immortal ascension, character test and ten thousand kinds of metaplasia among the ten countries in the world. Heaven officials drink the blessing of the emperor, local officials forgive the emperor, and water officials solve the ancient emperor, which seems to be the highest god who dominates all things in the spiritual world.

Sanguan's birthday is Sanyuan Festival, so since the Tang and Song Dynasties, Sanyuan Festival has been a celebration of Taoism. The emperor of the Tang Dynasty banned slaughter for three days in every state in the world, "so that the people would not kill fishing and hunting every day". Because Tianguan was named after praying for the emperor, people listed it as a "blessing god" with Lu and Shouer gods. As for the official scope of the three officials, it has been shrinking since the establishment of the Three Emperors and Four Emperors in Song and Ming Dynasties. It is generally believed that it is in charge of the fate of mankind, the relocation of gods and the cycle of life and death, but folk beliefs are still very common. Since the Ming Dynasty, there have been many temples, halls, temples, etc. Every Three-Yuan Festival, people go to the temple to worship the three officials, repent their sins and pray for disaster relief. At that time, people who believed in Sanguan banned vegetarianism, which was called "Sanguan vegetarianism". In the Qing Dynasty, the belief in "three officials" became more common, and God bless the people with various New Year pictures and figure paintings. The celestial official in the painting is wearing a red official uniform, a dragon robe and a jade belt. With wishful thinking, bearded, kind-hearted face pit, a luxurious temperament. In some photos, Tiangong was kindly carrying five boys, each with a peach blossom, pomegranate, bergamot, spring plum and a carp lamp. In the past, people posted this kind of New Year pictures every Spring Festival, in order to let the gods in heaven bless people to live longer. Sometimes Tianguan is regarded as the god of wealth. In the middle of the picture, Tianguan is sitting on an ingot, with Jinshan, Yinshan, flowers, Yunlong and a big "blessing" on it, and a cornucopia and a teenager holding the banner of "making money every day" below. Yong Erxian, Jixiang Xianguan and Lishi Xian Guan stood on both sides. This painting is full of blessings and wealth, expressing people's desire for God to bless the people and wealth of the God of Wealth. In modern times, Tianguan, Yuanwai Mulang (Guanlu) and Antarctic Xianweng are also called Fushou Samsung. In the past Chinese New Year, three-star paintings were often hung in the hall, symbolizing that "there are three stars at home", indicating happiness, longevity and happiness. It reflects people's pursuit of happiness and happiness. Nowadays, the image of "Samsung" and "Samsung" handicrafts have entered thousands of households and become popular decorations. At present, in temples in Taiwan Province Province, the three officials and big departments are generally called the Three Realms, and it is said that many people worship them.

For other immortals, the landlord can refer to The Complete Works of Chinese Immortals.