Taoist belief?

The First Jungle of Quanzhen Religion: Baiyun Temple

Baiyun Temple, located outside Xibianmen, is the ancestral hall of Quanzhen Taoism in China, with a grand hall and elegant environment, and is called "the first jungle of Quanzhen Taoism". Since the establishment of 1957 Chinese Taoist Association, Baiyun Temple has become the seat of Chinese Taoist Association and the center of Taoist activities in China. 1983, Baiyun Temple was designated as a national key Taoist temple by the State Council.

Baiyun Temple, originally named Tianchang Temple, was founded in the Tang Dynasty and is one of the earliest Taoist temples in China. According to Liu Tang Xiao Jiu's Rebuilding the Temple of Heaven, Emperor Xuanzong of the Tang Dynasty built this view for "fasting and respecting Tao" and worshiping Laozi. Founded in the 10th year of Kaiyuan (722), it has a history of 1200 years. There is an old group portrait carved in white marble in the temple, which was the statue of the old gentleman enshrined in the temple at that time. This jade statue has been a treasure of the town since it was built. This jade is white. The old man sat in a rectangular stone chair with a smile on his face, bright eyes and three wisps of white beard hanging over his chest. The sculpture is extremely fine, with vivid eyebrows, whiskers and clothes. It is a wise image of the elderly. In the history of 1200 years, Baiyun Temple was destroyed by fire several times, and all other temples and statues were destroyed. Only this statue of the old gentleman survived.

In the fifth year of Jin Dynasty (1 160), Tianchang Temple was destroyed by fire. Jin Shizong, a Taoist priest, ordered the reconstruction, which lasted four years and was completed in the 14th year (1 174). Zhu Daibiwa, resplendent and magnificent, is of great scale. * * * There is a palace gallery, 150, renamed as "Top Ten Heaven Views". Ten-square Tianchang Temple was built, and the grand Dojo lasted for three days and three nights. Jin Shizong and the Prince came to watch the ceremony. Yan, a famous Taoist priest in the Jin Dynasty, served as the abbot and opened the altar to say "quit". From then on, the missionary system of Taoism in China began.

Later, Sun, a famous Taoist priest, was appointed as the abbot of Shifang Tianchang Temple, where Jin Xuandou Dabao was compiled, and all the knots were stored here. Since then, Liu Deren, Qiu Chuji, Wang Chuyi, Liu Chuxuan and other Taoists have gathered here, becoming the largest Taoist jungle in the north.

Qiu Chuji (1148-1227), whose real name is Tong Mi, is also known as Changchun Zhenren. He was a famous Taoist in the Jin and Yuan Dynasties, and the founder of Longmen Sect of Taoism Quanzhen Sect. In Taoism, he inherited Wang Zhongyang's thought and advocated abstinence as the basis of monasticism. The monk wants to become a monk and cut off all the dust. It is believed that "an inanimate thought is freedom, and nothing in the heart is a fairy Buddha."

In the seventeenth year of Yuan Taizu (1222), Qiu Changchun was called by Genghis Khan, the ancestor of the Yuan Dynasty, to the Great Snow Mountain in the Western Regions, with a journey of more than 10,000 yuan. Yuan Taizu was very friendly to him and regarded him as a fairy. After Qiu Chuji returned to metropolis, Yuan Taizu gave him a roller and a decree, and ordered him to be in charge of Taoism in the world. At that time, Taoist couples gathered in Taiji Palace and sects flourished.

In the 22nd year of Yuan Taizu (1227), Qiu Chuji died in Taiji Palace and was renamed Changchun Palace. His disciples Yin Zhiping and others set up a temple in the east of Changchun Palace, and built the Chushun Hall (this autumn ancestral hall) to house the bodies in the early autumn, which was called Baiyun Temple. Since then, Quanzhen believers have respected Baiyun Temple as their ancestral home.

Baiyun Temple was built three times in Ming Dynasty, forming a certain scale, and declined at the end of Ming Dynasty.

In the early years of Qing Dynasty, Chang Yue, a famous Taoist, served as the abbot of Baiyun Temple. Changyue Wang (? -1680), formerly known as Ping, Kunyangzi, reveres Kunyangwang in Taoism and is the seventh generation master of Longmen School. In the 13th year of Shunzhi (1656), the emperor shunzhi made him a Buddhist and gave him purple clothes. He opened the altar in Baiyun Temple three times and received thousands of disciples. Emperor Kangxi also got a convenience ring here when he was a prince. The existing Jin Zhongyu in Baiyun Temple was given by Kangxi when he was ordained. The abbot of Changyue Wang carried out large-scale repair and reconstruction of Baiyun Temple for more than 20 years, forming the scale and pattern of Baiyun Temple today. In the Qing Dynasty, Baiyun Temple had strict rules and regulations, and the incense was flourishing, with 200 or 300 Taoist priests living there. Known as "the first jungle of truth".

The sermon of Baiyun Temple. From the early Qing Dynasty to 1928, the precepts were preached dozens of times, and more than 10,000 people were ordained. The last preacher was lawyer Chen Zhilin, abbot of Baiyun Temple. Baiyun Temple has formed a whole set of jungle system and lecture system.

Since 1949, the people's government has implemented the policy of freedom of religious belief, and Baiyun Temple has been well protected and maintained by the government and Taoist circles. 1956 and 198 1 year, the government allocated funds twice for maintenance and was listed as a key cultural relic protection unit in Beijing. 1983 was listed as a national key palace by the State Council.

1957, the Chinese Taoist Association was established in Beijing, and Baiyun Temple became the seat of the Chinese Taoist Association. The Chinese Taoist Association is a patriotic religious group of Taoists of all regions and sects in China. Its purpose is to unite Taoists all over the country under the guidance of the people's government, inherit and carry forward the fine tradition of Taoism, represent the legitimate rights and interests of the Taoist community, and assist the government in implementing the policy of freedom of religious belief. Actively participate in socialist modernization and make contributions to promoting the reunification of the motherland and safeguarding world peace.

1957 April 8th to 12 April 8th, the inaugural meeting of Chinese Taoist Association was held, with Yue Chongdai as the president and Chen Yingning, Wang Yueqing, Meng Minghui, Qiao Qingxin and Yi Xinying as the vice presidents.

196 1 year 1 month 1 day to 9, the second national congress of the Chinese Taoist association was held, and a new leadership was elected, with Yi Xinying, Meng Minghui, Qiao Qingxin, Jiang as vice presidents.

1980 from may 7 to 13, the Chinese Taoist association held its third national congress in Beijing. Li Yu, director of Waterway, was elected as the president of Chinese Taoist Association, and Wang Jiaohua and Chen Lishi were the vice presidents.

1September 8, 986 to1June 7, the Chinese Taoist association held the fourth national congress, with Li Yuhang as its president and Wang Jiaohua, Liu Zhiwei and Fu Yuantian as its vice-presidents.

1From March 2 to 6, 992, the Chinese Taoist Association held its fifth national congress, with Fu Yuantian as its president, Li Yuhang as its consultant, and Zongxin Xie, Chen Liansheng and Min Zhiting as its vice presidents.

Since the founding of New China, the Chinese Taoist Association has done a lot of work in uniting Taoists to love their country and religion, inheriting and carrying forward the fine traditions of Taoism, excavating and sorting out Taoist culture, promoting the self-support of temples all over the country, actively cultivating Taoist talents, and carrying out friendly exchanges with foreign countries.

1990 On May 5th, the first Taoist college in the history of Taoism in China-China Taoist College was established in Baiyun Temple, and a grand opening ceremony was held.

The middle school Taoist College is sponsored by the Chinese Taoist Association. Its purpose is to cultivate young Taoists who love their country and religion, have high Taoist knowledge and are interested in serving the cause of Taoism, inherit and carry forward the fine traditions of Taoism and carry forward Taoist culture. The college has two-year specialized courses and two-year advanced courses. I mainly study the brief history of Taoism, doctrines, rituals, precepts, classics, books and records, music, sects and celebrities, immortal system, cultivation methods, palace management, internal and external alchemy, Taoist essence, health preservation, Taoist music and other religious courses. Besides, I also study cultural lessons, political lessons, Taoist boxing, fencing and other physical education class. At the beginning of its establishment, Li Yu was the president, Min Zhiting and Li were the vice presidents. 1after March, 992, Fu Yuantian became the dean, and the hospital was located in Baiyunguan.

Baiyun Temple is layered with compact layout, lush ancient pagodas and numerous steles, which are very clean and elegant. There are screen walls and archways in front of the mountain gate, and six halls, such as Gong Ling, Huangyutang, Laolutang, Qiuzutang, Sanqing and Yusitang, and Ji Yun Shanfang, are distributed online on the central axis. On the east side, there are Yunshui Hall, Fengzhen Hall, Xiuzhen Hall, Yangzhen Hall, Gongde Hall, Antarctic Hall, Tibetan Sutra Pavilion, Zhaitang Hall and kitchen. There are Tang Shifang, Confucius Temple, Eight Immortals Hall, Lvzu Memorial Hall, Yuan Juntang, Chen Yuantang and Ancestral Hall on both sides. There is a back garden in the backyard called "Little Lotus", which is centered on Jietai Temple and integrates mountain houses. Rockery strewn at random, tree-lined, fresh and quiet. Covering an area of 1 000 square meters, it is the largest and most well-preserved Taoist temple in Beijing.

There are shadow walls and archways outside the gate of Baiyunguan Mountain. There are four characters "Ivy" inscribed by Zhao Mengfu, a calligrapher in Yuan Dynasty. The memorial archway, also known as Lingxingmen, was built in the eighth year of Ming Dynasty (1443). It is a seven-story painted building with double eaves. It was once a place where Taoist priests looked at the stars in the sun. On the front, there are four characters of "Dongtian" written on the plaque, and on the back, it is "Qionglin Yuen Long", which is vigorous and powerful.

Baiyunguan Mountain Gate was also built in the eighth year of Ming Dynasty (1443). It is a ticket gate with three arches, all brick doors, high and wide, very spectacular. The door wall is carved with patterns such as clouds, cranes and flowers, and the knife method is vigorous and delicate. The most striking thing is a palm-sized, big-eyed, delicate and lively little monkey on the relief. According to folklore, touching a stone monkey can eliminate illness, prolong life and bring good luck in all seasons. Hundreds of years have passed, and this little stone monkey has been touched black and bright.

When you enter the mountain gate, the first thing you see is the white marble bridge, which is called "Wofeng Bridge" (1989 reconstruction). Legend has it that there was once a monk temple in the west of Baiyun Temple. The monks in the temple were very jealous of the Baiyun Temple, where incense was flourishing, so they renamed their temple "West Wind Temple", which means blowing away the Taoist spirit of Baiyun Temple with the west wind. So Baiyun Temple built this "Nest Wind Bridge" inside the gate, which means to "nest" the wind blowing from the west under the bridge without damaging the spirit of Baiyun Temple. Nowadays, Wofeng Bridge has become an entertainment place for people to "ring the bell for happiness" (the valley is called looking for money).

After crossing the Wofeng Bridge, it is the Gong Ling Palace, which was built in the seventh year of Jingtai in the Ming Dynasty (1456) and rebuilt in the first year of Kangxi in the Qing Dynasty (1662). There is a formal statue of Taoist protector in the temple. This is a woodcut statue of the Ming Dynasty, with a golden whip in his right hand and a clever official tactic in his left. Dressed in golden armor, he set foot on hot wheels, which means to inspect the world in order, control the plague, subdue the demons, and have infinite power. Therefore, it is honored as the patron saint of the mountain gate by Taoism. On both sides of the hall, there are four silk portraits of Marshal Ma Sheng, Zhao Gongming, Wen Qiong and Yue Fei.

On the east side in front of Lingguan Temple, there is a "Monument to Rebuild Baiyunguan Bridge", which stands at 1924, and records the deeds of the 2nd1abbot of Baiyunguan who raised funds to repair Neizhong Road Temple and Wofeng Bridge. On the west side is "Baiyun Guanbiao De Yi Shu Ji".

The bell tower and drum tower are located between the Lingguan Hall and the Jade Emperor Hall. They are buildings in the Qing Dynasty, built on the mountain and with double eaves. Generally, the bell tower is built in the east and the drum tower in the west, while the Baiyun Temple is just the opposite, with the bell tower in the west and the drum tower in the east. Legend has it that the clock was changed to the west building to block the west wind of the west wind temple. Between the two floors is a bronze incense burner cast in Ming Dynasty.

Further inside, there is the Jade Emperor Hall, which was built in the first year of Kangxi in the Qing Dynasty (1662). Its original name was "Yuli Changchun Hall", but it was renamed in the 45th year of Kangxi (1662). The center of the temple is dedicated to the Jade Emperor, dressed in nine robes and twelve rows of crown beads. According to "The Jade Emperor's Business Collection", the Jade Emperor is "the jade of the heavens" and "the respect of kings", ruling over three realms and ten parties. On the 25th day of the twelfth lunar month and the 9th day of the first lunar month, as well as on Christmas Day, the Dojo was held in the palace to recite prayers and wish the country and people peace and good weather. The centennial banner hanging in front of the shrine in the temple was a gift from Empress Dowager Cixi for her 60th birthday, and later presented to Baiyun Temple. On the two walls, there are eight silk meticulous paintings, such as Nandou Six Stars, Big Dipper, Thirty-six Shuai and Twenty-eight Stars. There are four bronze statues of Shi Tian on both sides of the Jade Emperor's steps, which were cast by Sa Shoujian, Xu Jingyang, Zhang Daoling and Ge Ge Xuan in the Wanli period of the Ming Dynasty, respectively. They are vivid and lifelike.

On the east side of the Jade Emperor's Hall is the Reconstruction Monument of Baiyun Temple written by Qianlong Yu Bi, which describes the reconstruction process. On the west side, there is also a tablet of Ganlong Imperial Calligraphy.

The old Buddhist temple behind the Jade Emperor Temple was built in Jingtai in the seventh year of the Ming Dynasty (1456), formerly known as Qizhen Hall. It is an important hall for Taoist religious activities in the temple, and also a place for lawyers of Quanzhen Longmen Sect to preach the precepts. The temple is dedicated to seven real people of Quanzhen Road. They are Qiu Chuji, Tan Chuduan, Liu Chuxuan, Ma Danyang, Hao Datong, Wang Chuyi and Sun Buer. They were the representatives of northern Taoist Quanzhen school in Jin and Yuan Dynasties, and were honored as "real people" by the emperors of Yuan Dynasty. Taoist "real people" are under God and above immortals. After the Tang Dynasty, the emperor often awarded the titles of historical figures and famous Taoist real people. In the center of the hall hangs the imperial plaque "Lang Jian Zhen Pavilion" of Emperor Kangxi of Qing Dynasty.

There is a bronze mule in front of the temple, which is said to be cast in the image of Emperor Kangxi's mount. Originally a cultural relic of Wenchang Pavilion in Dongyue Temple in Beijing, it was later moved here.

Qiuzu Temple is the central building of Baiyun Temple. Originally named Chu Shuntang, it was built in 1228, and it is tall and majestic. Inside the hall is a sitting statue of Qiu Chuji in the Ming Dynasty, with a dignified face and wishful thinking. According to records, the original murals such as The Journey to the West's "The Portrait of the Eighteen Masters" in the temple no longer exist. Qiu Chuji's legacy is buried in His Highness. There is also a bowl carved from the roots of ancient trees in the temple. The bowl is dark brown, with a gold edge on the mouth, and placed on a white marble seat full of patterns for a moment. The bowl body is engraved with the words "On the orders of Emperor Qianlong of Qing Dynasty, we will rebuild the concept of quick gold for this purpose within 20 years". This bowl was given by Emperor Qianlong. Emperor Qianlong said, "When there is a shortage of food in the temple, Taoist priests can take this bowl from Zhengyangmen to the palace and give it to them in the palace." On the wall, there are materials about Qiu Zu, such as "Qiu Zu's Application for the Western Regions" and "Qiu Zu Tian Ge".

Sanqing Yusitang was built in Xuande period of Ming Dynasty, with two floors. The lower floor is the Temple of the Four Emperors, which is dedicated to the four heavenly emperors believed by Taoism, namely, the Jade Emperor of Gong Wei, the Arctic Emperor, the Fairy Emperor of Antarctica and the Thick Earth Emperor, collectively known as the "Four Emperors".

Taoism believes that the Jade Emperor, also known as the highest god in heaven and the Golden Que, is the god who holds heaven forever. Emperor God, also known as Emperor Gou Chen, assisted the Jade Emperor in charge of the three talents of the North and South poles, heaven and earth, and dominated the human military revolution; The Arctic Emperor, also known as Zhongtian Weizi North Pole Emperor, is a god who helps the Jade Emperor to take charge of the scriptures, latitude, sun, moon, stars, stars and the four seasons. Empress Dojo, also known as Empress Dojo, is the goddess in charge of Yin and Yang fertility, the spirit of all things and the beauty of mountains and rivers. The immortal emperor, also known as the Antarctic immortal emperor, is a symbol of longevity, a biochemical god who helps the jade emperor rule the heaven and dominate all things.

There is an altar in front of the statue with instruments and scriptures on it, and a grand Dojo is held here every Christmas of the founder.

Sanqing Pavilion on the second floor is dedicated to Sanqing, the highest Taoist god. In the middle, the Jade Qing Holy Land is the Buddha of Yuan Dynasty, on the left, the Lingbao Buddha of Shanghalal World, and on the right, the moral Buddha of Taiqing Wonderland.

Taoism believes that the Yuan God symbolizes the chaos of the previous century and the harmony of Taoism and Qi, also known as the virtual imperial Taoist group; Lingbao Tianzun, also known as Taishang Daojun, symbolizes the chaos in the second century; Moral Buddha, also known as Laojun, is the earliest supreme god worshipped by Taoism, symbolizing the formation of heaven and earth and the growth of all things in the third century. Laozi is the highest god in the universe worshipped by Taoism.

To the east of the Temple of Yusi in Sanqing is the Tibetan Scripture Building, which houses orthodox Tibetan Scriptures, and to the west is the Moon Building.

Ancestral Temple, built in the 45th year of Kangxi in Qing Dynasty (1708), is dedicated to the statue of Changyue Wang, the seventh generation lawyer of Quanzhen Longmen. The walls of the East and West Rooms are embedded with Tao Te Ching and Yin Fu Ching written by Zhao Mengfu, a calligrapher of the Yuan Dynasty, which are the treasures of Baiyun Temple.

The Eight Immortals Hall, built in the 13th year of Jiaqing in Qing Dynasty (1808), is dedicated to the Eight Immortals of Taoism, namely,, Zhang, Cao Guojiu, He Xiangu, Lan Caihe, and Han Xiangzi.

Lvzu Temple is dedicated to Lv Chunyang, one of the five northern ancestors of Taoism. Lv Chunyang (789-? ), the word Dong Bin, a Taoist priest in the late Tang Dynasty. He advocated that the world should be treated with compassion, that the skill of changing Dan, Pb and Huang Bai should be the internal strength, and that the sword should be changed to eliminate poverty, anger, love and annoyance, which had a certain influence on Taoist theory in Song Dynasty. In the Yuan Dynasty, he was named "the political police in Yangchun helped the emperor", commonly known as "Lv Zu".

Yuan Jun Temple (also known as Niangniang Temple), built in the 21st year of Qing Qianlong (1756), is dedicated to the fairy Bi Xia Yuan Jun in the middle, with the farewell empress and birth empress on the left and the epiphany empress and smallpox empress on the right. According to Taoism, Yuan Jun was born in response to the Nine Qi, was ordered by the Jade Emperor, and was proved to be an immortal, who was in charge of the magic weapon of Yuefu and observed the good and evil on earth. The four queens on both sides are gods of Chinese folk beliefs.

Chenyuan Temple (also known as Jiazi Temple) was built in the first year of Jin Zhangzong Mingchang (1 190), formerly known as Sheng Rui Temple, commonly known as Sixty Jiazi Temple. In the middle is Yuan Jun, a doulao, with four heads and eight arms, known as the mother of the Big Dipper. Surrounded by sixty yuan statues newly cast in recent years.

Taoism believes in the 60-star gods, and the name of each god is matched by heavenly stems and earthly branches's cycle, which takes 60 years a week, hence the name Sixty Jiazi. Therefore, every believer can find the core memorial of his own life, Chen Yuan, according to his birth year. Every year during the Spring Festival, believers and tourists will come to Chen Yuan's statue of the stars, the core memorial of life, to pray for good luck.

Ji Yun Garden in the backyard of Baiyunguan was built in the 13th year of Guangxu in Qing Dynasty (1887), with courtyards connected and cloisters rockery. Dongshan has a friendly pavilion, and Xishan has a wonderful pavilion. There are also buildings in the park, such as Yunhua Fairy Hall, Closed Building and Dajietai. There are inscriptions at the entrance of the courtyard, such as "Don't have a cave" and "Little Penglai". The courtyard is lush, fresh and quiet. China Taoist College, the highest Taoist institution in China, is located here. In this unique environment, Xianjia students have seriously studied the rich and splendid Taoist culture, among which there are many young elites in today's Taoist circles.

Lecture is an important religious activity of Taoism. According to the Records of Baiyun Guanzhi, all the commandments are divided into spring and autumn, and the spring ring lasts from February 15 to April 8. Autumn lent lasts for fifty-three days from October 15th to December 8th. In the heyday of Baiyun Temple, there were two lectures every year.

The ring altar is divided into three phases. The first altar is in the main hall, announcing the main purpose; The second altar is a secret altar, which was announced in the dead of night. After the second altar, Jie can become a formal Taoist, issuing Jie, Jie clothes, tin bowls and so on. Finally, the precepts were declared as the third altar.

1989,165438+1October 12 to 65438+February 2 (from October 15th to November 5th of the lunar calendar), Baiyun Temple held its first publicity activities after the founding of the People's Republic of China. Seventy-five Quanzhen Taoist priests from famous temples in China took over the three altars. Monks also learned "Taoist cultivation" and "Taoist knowledge", which further improved the level of Taoist knowledge.

1989165438+1October 10 Before the opening ceremony, Baiyun Temple first held a ceremony for the new abbot Wang Lixian, who was the 22nd abbot in the history of Baiyun Temple.

Baiyun Temple has a collection of Taoist scriptures and many cultural relics, calligraphy and painting. Daozang is a Taoist classic and has always been regarded as a treasure among treasures. You can't go to Ming Dow without classics. During the Jin and Yuan Dynasties, the classic editions of Wanshou Daozang, Jin Xuandou Dabao and Yuan Daozang collected by Baiyunguan were all destroyed by Zhiyuan Sanskrit. In the ninth year of the Ming Dynasty (1444), Baiyun Temple acquired a new version of the orthodox collection. This "Taoist Collection" has always been regarded as the blueprint of later generations and is completely treasured in the view. In order to properly protect this historical and cultural heritage, this Ming publication "Taoist Collection" has been handed over to Beijing Library for collection. Baiyun Temple still has more than 3,000 volumes of Ming Dow. Taoist collection published in Qing dynasty, collection of small paths published in Hanfenlou in the Republic of China and some classics published in Ming and Qing dynasties.

At present, Baiyun Temple has opened a showroom for East and West cultural relics in Si Temple, which displays the calligraphy and painting, sculpture, Taoist utensils and instruments of famous people in Tang, Song, Yuan, Ming and Qing Dynasties.

The East Exhibition Hall includes: Stone Carved Statue of Laozi in Tang Dynasty, Sandalwood Furnace in Song Xuanwu, Application Map of Changchun Snow Mountain by Zhu Ji, bronze statue of Laozi riding a green cow, thirty-two statues of silk painting in Ming Dynasty, woodcut, auspicious map of Dahe Mountain (Wudang Mountain) promised by Taoist priest in Qing Dynasty, application map of snow mountain in Qing Dynasty, Imperial Pen Hall in Tang Dynasty, etc. When you stop killing in one word, you will know that saving the world is miraculous. "In addition, there are stone rubbings of Tao Te Ching written by Zhao Mengfu, a calligrapher of the Yuan Dynasty, Wu Daozi's paintings, photocopies of the Seventeen Immortals' Pictures, Admiralty Jade Plate written by Kangxi, and the plum blossom clear picture of Cixi, etc.

The West Exhibition Room includes several statues such as Sanqing, Wulao, Doum, Santai, Jiaoku Tianzun and Ghost King. During the Ming and Qing Dynasties, Yan Jun's pictures, Zhen Xiu's pictures, Neijing's pictures, embroidered vestments, Baiyun Temple's precepts, daily chanting, instruments and precepts used by Taoist fasting, etc.

1In August, 988, Baiyunguan established the Baiyunguan Road Orchestra. Daoyun is the music used in Taoist fasting ceremony, which is rich and colorful, including melody formats such as praise, ode, cadence and melody, drum music, percussion music and instrumental music ensemble. It has preserved a great deal of China ancient traditional music and court music, and is an integral part of China traditional music culture. In order to collect, excavate and sort out this artistic heritage, Baiyunguan Taoist Music Troupe, with the support and help of relevant parties, actively sorts out, publicizes and studies Taoist music, and gradually cultivates a group of Taoist people with musical literacy, and their performance level is constantly improving. Among them, music such as Buxu, Clarifying Rhyme, Yue Xian, Bai Luofei, Yueyun Zan, Da Zan, Xiao Zan, San Bao Xiang, etc., has a soothing and smooth melody, a clear mind and a quiet artistic conception. Their cassettes are used by Taoist temples all over the world and appreciated by Chinese classical music lovers.