Wei zi sheng Gou

Evil! ①

I want to know you, and I want to live long.

There is no mausoleum in the mountains, and the river is exhausted.

Thunder and earthquake in winter, rain and snow in summer,

Heaven and earth meet ⑦, but dare to break with you!

source

The author has no test, which is from The Book of Songs. In addition to Han Yuefu, Wugu, Tiantai Mountain, a scenic spot of Tanggu Sun Culture Source in Rizhao City, Shandong Province, has a short passage quoting and introducing this poem. Rizhao Tanggu Sun Culture Source Tourist Scenic Area is located 5 kilometers away from Yaowangcheng Site, an ancient Longshan cultural city. It is a sacred place for ancient Dongyi people to worship the sun god and ancestors. Now copy this passage and the following:

Adventures of Witch Valley

(Donghai lay man)

However, in Fusang Mountain, there is a witch's grave in witch valley, in a corner of the East China Sea. Every day when the moon sets and the stars are thin, when the chickens don't bark and the dogs don't bark, you can hear the voices in the valley: sometimes people are like downtown, and people are buzzing; Sometimes the sound of labor is endless; Sometimes eight-tone music is very long; Sometimes the sound of singing and dancing continues. Villagers are afraid to go near. People who do good deeds watch it in the dead of night. I met a young woman, wearing a long skirt and looking very beautiful. Follow the woman upstairs, but see ancient trees towering, wild flowers everywhere; Passers-by dress simply and behave politely. At the top of the valley, there is a woman's room in Lan Zhi, saying: God is a witch and elegant residence. Witch, clan tribal leader. Then I fell in love. I can't tell you enough tenderness, I can't tell you enough love, I have my own people to serve me diligently. However, when Yufeng sang that the East turned white, the witch was reluctant to part with it, just singing softly: "Evil, I want to know you, and I want to live a long life." There is no mausoleum in the mountains, and the river is exhausted; Thunder in winter, rain and snow in summer, harmony between heaven and earth, but dare to leave you. " They also swear to heaven that three generations will go together. When the man woke up, he didn't see the tribe and the witch, but he saw a pile of stones in the valley with poems on them, only to know that it was the witch's grave, so he died under the tombstone and followed the witch with a small rhinoceros. There is a saying: ask what the world is like, and teach people to be so committed to life and death. Naiji

translate

Oh, my God, I am willing to fall in love with you and let our love last forever. Unless the mountains become flat, unless the river dries up without a drop of water, unless it thunders in winter and snows in summer, and heaven and earth overlap-only in this way can I dare to say a word "absolutely" to you.

This is a love song in the rap of Han Yuefu folk songs. It is an infatuated woman's affectionate confession to her lover. It is very ingenious in art. After the hero in the poem takes the oath of calling for heaven, he bluntly wants to "know your long life" and change ink from the perspective of "not dying with your husband", which is more affectionate than sticking tiles. The hero imagines three groups of peculiar natural variations as the conditions for "leaving the monarch": "There are no graves in the mountains and rivers are inexhaustible"-the mountains and rivers disappear; "Thunderstorm in winter, rain and snow in summer"-the four seasons are reversed; "Harmony between Heaven and Earth"-Returning to the chaotic world again. These ideas are more absurd than one, more bizarre than one, and impossible to happen. This emphasizes the hero's immortal love, so that the possibility of "parting with your husband" is fundamentally ruled out. This unique lyric way accurately expresses the unique absolute psychology of people in love. Affection and whimsy are indeed "the miracle of short chapters."

Contrary to the shy modality that literati poems like to describe a girl's first love, it is most common to express the reckless pursuit of happy love in the tone of a girl's self-report. This poem belongs to the "advocacy song" in the folk songs of Han Yuefu. It is a straightforward northern girl's confession to the man she fell in love with. Because the girl's way of expressing love is particularly surprising, and her vows of eternal love are particularly warm, the girl's expression and voice can still be vividly expressed on paper after thousands of years.

The first sentence "evil" refers to heaven as an oath, and also says "Oh, my God"! The ancients respected heaven and feared life, and would not easily move the authority of heaven unless they had to. Now the girl is free to speak, but I can imagine that she has a serious expression and has something extremely important to say. Sure enough, the girl finally spit out the secret that she kept in her heart and wanted to say it several times but didn't have a chance to say it: "I want to know you, and I will live a long life." "Knowing each other" means falling in love and being lovers. After careful selection, the girl thinks that this man is really worthy of love. "Long life" means that the fate of two people will always be linked together, and their love will never decline. The first sentence is the attitude of expressing love, and the second sentence is the firmness of expressing love at a higher level. Love is pure and beautiful only when it is associated with loyalty. Of course, girls know this, so they want to further show their mind. However, she didn't want to speak directly, but swore an oath from the opposite side through unexpected reverse imagination. She first cited five extraordinary things as the premise of swearing: "There is no mausoleum on the mountain, and the river is exhausted", which means that the most permanent existence in the world has undergone tremendous changes; "Thunderstorm in winter, rain and snow in summer" means that the most eternal law of nature has changed strangely; "Harmony between heaven and earth" means that the whole universe has experienced a devastating catastrophe and then said the words "I dare to refuse you". Because these five words are supported by five extraordinary things, each word is fateful and extraordinary; And because none of the preconditions for swearing will appear, the result of "I dare to break up with you" is impossible.

In the five volumes of Appreciation of Ancient Poetry by Zhang Yugu in Qing Dynasty, the evaluation of this poem is: "The first three poems, just talking casually, have exhausted their meaning, and the last five poems, the opposite side tries its best to explain. Therefore, if you dare to refuse, you will never refuse. Repeatedly using five things, two in the same place, two in the weather, and talking about the mixture of heaven and earth, rushing through the customs in one breath, but not overlapping, the game is strange. " It can be said that every sentence makes sense.

This ancient poem has a great influence on later generations. Bodhisattva Man, written by Dunhuang Quzi Ci God, is obviously inspired by it in both ideological content and artistic expression: "I wish everything before my pillow, and I want to wait for the green hills to rot." Fish scales float on the water until the Yellow River turns completely orange. In the daytime, when Beidou returns to the south, he can't rest, and he can't see the sun until the third night. "Not only the pursuit of loyal and single-minded love and happiness is the same, but also the constant use of various impossibilities to explain an impossible artistic conception is exactly the same.

Evil is the vow of lovers in love for love. Its language is simple, uneven and unadorned, but it has thrilling power. In the poem, the hero uses five natural phenomena that can never appear, which show that he loves each other until the end of the world. This poem fully embodies the strong and direct feelings of Han Yuefu folk songs.