Descriptive law

1. What poems describe Buddhism? 1. Sit in the snow, respect the Buddha, and realize the wall. Look at this karma, and you will live in heaven. -"Monk Rope of Buzuji Miaojue Temple" by Wang Yuan Zhe

Wu Liang is stupid, so I can't guess the news. -Wan Xisha Song Shizhen

3. Dharma has no intention of doing nothing, and Ni Kuan is getting older and more worried about books. -"Warm Sedan" Song Kong Wu Zhong

4. You can't finish a word of Buddhism. Keiko writes a book with five cars. -"Fan Shi" Song Sok Li

Brahma turned over his socks, and Maya gave birth to Sida. -"Song Fu 123" Song Shi Chong said

6. There is no Maitreya in the sky and no Sakyamuni on the ground. Who should I worship when burning incense? Manidali -seventy-six "Song Shi Normal Fu"

7. The frost skeleton is white inside and white inside, and sapphire is buried on the clavicle. The clouds are like dharma, and they only belong to Tianzhu. -Su Shi's "After Shu Poetry (Parallel Narration)" in Song Dynasty

8. Dharma comes from the west and is not bound by Wu Liangjiao. -Song and Huang Tingjian's Ode to the Ungrateful Old Man in Yuquan

9. Mowada is in love and leads the state with the chief scholar of the county. -The second rhyme of Song Fang Hui's Eight Poems-Xu Zanfu's famous English.

10. The tongue smiles and Zhang Yi is there, and the heart depends on the desert. If qinghe weather is good, he should avoid wearing cold clothes. -"Qing Zhi" Song Song Boren

1 1. Damocles is a descendant. He is not only ignorant but also speechless. -Song Wang Mai's "Four Gifts to Monks Without Flame"

12. Since Moses came to Wenda, there are five leaves and only one flower. Since then, the ancestral tradition has never died, and Ganoderma lucidum is full of exotic flowers and herbs. -"A Flower Pavilion" Song Zhuminhong

13. The heart is empty, and the bottom is just the ancestral curtain. Buddhism has no two bodies, and Sinian Tianzhu is not a foreign country. -Song Zengfeng's Poem to Master Jiang on Sleeve

14. The monk greeted the door with a brush, which preserved the virtue for the founder of the language. In these 800 years, it has been in front of Siddharma. -"Title Lingyan" Song Xian Yu Shu

15. Plum blossoms withered in front of Yuemingtang, and it snowed at Taiyangmen. How strange it is to be wrapped in a castle. Dali Moni is talking nonsense. -"Ten Mysteries Fu, Talking about Returning to the Source" Su

2. Four-word idioms that describe the beauty of Buddhism: auspicious clouds, good luck, all the best, purple gas coming from the east, and good luck.

First, Xiangyun.

Interpretation of vernacular: In ancient times, the colorful clouds in the sky were considered as auspicious signs, so they were called auspicious clouds. Also known as "Xiangyun Ruicai".

Said by: The fourth fold of Wei Zi Palace: "Look at this auspicious cloud, which is auspicious, sunny and breezy. It is a good omen for peace."

Dynasty: Ming dynasty

Author: anonymous

Look at this auspicious atmosphere, early morning sunshine and warm breeze, which is a good sign for the world.

Example: Gu Yong is surrounded by auspicious clouds and accompanied by auspicious animals. He is a contemporary genius.

Second, good luck.

Vernacular interpretation: very auspicious and smooth. Used for divination and blessing in the old days.

Said by: "Home": "The old man wrote a red note of' children's words are unbridled and good luck' because he felt that the group had said something unlucky in the hall, and took it out and posted it on the doorpost."

Dynasty: modern

Author: Ba Jin

Example: I wish the new year a good start, rolling in financial resources and prosperous business!

Third, everything goes well.

Vernacular interpretation: Ruyi: to one's liking. Everything is in line with my wishes and is going well.

From: "The Present Situation of Wonders Witnessed in Twenty Years" 15: "But they are all there to invite blessings, thinking that if I do good things, I can look up to heaven and silently bless everything."

Dynasty: Qing dynasty

Author: Wu

But they all came to invite Fu and thought I had done something good. You can look up at the sky and silently wish them all the best.

Example: The new year has come again. I wish you good health and all the best. Eat whatever you want and earn as much as you want! ! Work hard in the new year!

Fourth, purple gas comes from the east.

Interpretation of Vernacular Language: It is said that before Laozi passed Hangu Pass, Guan Yinxi saw the purple gas coming from the east and knew that a saint must pass. Sure enough, I came riding a green cow. A metaphor for good luck.

Said by: Biography of the Immortal: "I went west, so that I saw a purple floating in the shade, and I rode a green cow."

Dynasty: Han

Author: Liu Xiang

I went west, and the customs made the yin see the purple floating customs, while I rode a green cow.

For example, Shanghai faces the East China Sea, and purple gas comes from the east.

Five, auspicious stars shine high

Vernacular interpretation: auspicious star: refers to happiness, wealth and longevity; The ancients thought lucky stars. Good luck shines high. Refers to someone or something that can bring good luck.

Said by: Record of Tropical Storm: "It was stabbed when he was an apprentice in Hong Kong, which means' good luck'."

Dynasty: modern

Author: Chen Canyun

Example: Everything you do is not smooth, but you are really lucky.

This poem about Buddhism is dedicated to Lu Qiu (Du Fu), a monk in Shu.

Master Tong is a famous grandson. Alas, Dr. Bing Ling is full of energy.

In the past, the only queens were Wu and Yu Gankun. Toast is crowned with Confucianism, and Mo Nan likes Yun Tun.

I wasn't the only one who respected each other when I went to the Purple Temple at that time. The pen handed down from ancient times is more steep than Kunlun.

Phoenix hides Dan at dusk, and dragon goes to whitewater. Qingying xueling east, stele old system.

Sven scattered the city, the higher the price, the more embarrassing. Look at the author's opinion at night, who will say.

The poems of my ancestors are ancient, and he was blessed in those days. Zhang Yu, sandwiched between the sun and the moon, has a long history and deep roots.

How can a boy reach the door of words? If he is broad-minded, when you cry, you will meet all Kun.

I live in Jinguan City, and my brother lives in Shuyuan. The ground is close to comfort travelers, and exchanges are like autumn sails.

When the rain stops at the end of the world, japonica rice can't lie down. Drifting away, tired, began to be with Doriton.

Jingyan repaired the gallery step by step, without the noise of horses and chariots. Midnight is soft, and the moon falls like a golden basin.

The desert world is dark and complicated. Only Manizu can be used as the source of turbid water.

Send a message to Jiangwai Caotang (Du Fu)

I am a natural person, and I want to escape from nature. If you are addicted to alcohol and love the wind and bamboo, you will have nymphs.

I was sent to Shujiang by Chaos, and I was sent to my place. The first mu of hair was covered and a wide area was expanded.

Business began in the yuan dynasty, and the broken hand was on duty that year. Dare to seek beauty and consciously face strength.

Competing pavilions on the same stage, when clearing Qing Chuan. Although there are considerate couples, they can count on the same fishing boat.

The war didn't stop, so I had a good sleep. The dragon has no holes, and the oriole flies.

In ancient times, it was better to be led by foreign objects. Gu Wei is very straightforward. He knows how to regret first.

I am miserable with my wife. Without solid merit, you are quiet and ashamed.

Still thinking about four small pine trees, creeping weeds are easy to entangle. Frosted bones are not very long, and they are always pity for their neighbors.

4. About the legend of the founder of Dharma, Dharma, also known as Dharma, is called bodhidharma (Bldhidharma,? -528) means "Tao".

He is a southern Tianzhu, belonging to the Brahmin caste, and some people say that he belongs to the Kashatri caste. Caste is a social class system in ancient India.

There are four castes in Indian society, namely Brahman (monk), Khrushchev (warrior), Veda (businessman and farmer) and sudra (unskilled laborer and slave, or untouchable). It can be seen that Dharma's social status is noble, and it is said that it is the third son of the king of Xiang. He claimed to be the 28th disciple of Sakyamuni, the 28th ancestor of Indian Zen Buddhism.

He went to the Western Ocean in the first year of Liang Wudi (AD 520) or Datong (AD 527). Liang Wudi believed in Buddhism and took him to Nanjing to preach Buddhism.

However, at that time, Buddhism in the Southern Dynasties attached great importance to the theory of lecturing, which was inconsistent with the theory that Dharma Zen emphasized meditation and advocated "don't write when you see the Buddha's nature". So I went to the Northern Wei Dynasty in the same year and began to travel around Luoyang to learn Zen.

Later, he entered the Shaolin Temple in Songshan. When he meditated in Shaolin Temple, he sat for nine years.

His practice method is also called "wall view". Later, he spread Buddhism to Hui Ke monks and was buried in Xiong 'er Mountain after his death.

It is said that after he arrived in Nanjing, Liang Wudi told him about Buddhism and asked him, "What merits have I made by building so many Buddhist temples, writing so many scriptures and treating so many monks?" ? Dharma replied: "No public morality". Emperor Wu asked him, "Why is there no morality?" ? He said: "It's all done on demand, even though it's not true."

Because of his romantic relationship with Liang Wudi, he left Nanjing for the north. According to Dharma legend, when crossing the river, you don't take a boat, but you fold a reed on the river bank and stand on it.

Now Shaolin Temple still retains a stone tablet depicting Dharma's "crossing the river with a reed". Confucianists have different opinions on the explanation of "crossing the river with one reed".

They think that "a reed" is not a reed, but a big bunch of reeds. Because there is a poem "He Guang" in the Book of Songs, the poem says: "Who says light, a reed hangs on it."

In the Tang Dynasty, manhole explained that reeds are a bundle and can cross on the water. If it is a raft, it is not a bundle. It seems that this explanation is more scientific.

The true story of the mantle is also a story about Buddhism. Later generations used this idiom to describe how to get a teacher's real ability. It is said that Dharma has a cotton cassock, which is a bowl for eating and brought from India.

These two things are regarded by Buddhists as proof of Buddhism and are highly valued. At that time, there was a monk at Xiangshan Temple in Longmen, Luoyang, who was originally a monk. His name is monk ke, also known as monk ke.

He visited Dharma in Shaolin Temple and hoped that Dharma would give him a true biography. But dharma closed the door and ignored him.

He stood outside the door as a sign of sincerity. It happened that it was snowing heavily, and Shen Guang stood still in the snow.

By dawn, the snow was knee deep. Dharma is still not allowed in the house. He cut off his left arm with a knife to show his sincerity in seeking Tao.

Dharma asked him what he was doing, and he said, "May the monk open the manna door and expand the product range!" " When Dharma saw that he was sincere and able to preach Dharma, he passed on his mantle and changed his name to Hui Ke. This is the story of "establishing snow to pass on the scriptures" and "passing on the scriptures with broken arms".

Hui Ke thus obtained the qualification of the second ancestor of Zen Sect. On the top of the alms bowl halfway up Shaoshi Mountain in the southwest of Shaolin Temple, there are several temples, in which there is a statue of the second ancestor Hui Ke, which is said to be the place where his broken arm recovered, so it is also called "arm support platform", "heart-seeking platform" and "acrobatic platform".

Hui Ke handed down the mantle to the sixth ancestor Huineng. He is from Guangdong and his mantle was brought to Guangdong. During the Jiajing period of the Ming Dynasty, it was burned by an assistant named Xiao Wei. According to historical records, after the death of Dharma, it still has efficacy.

Song Yun, the messenger of the Northern Wei Dynasty, returned from the Western Regions and did not know that Dharma was dead. When I passed the Green Ridge (previously referred to Pamir Plateau, Kunlun Mountain and West Karakorum Mountain, and the traffic between ancient China and the western regions often passed through the Green Ridge Mountain Road), I saw Dharma walking west with a shoe in his hand.

Song Yun recognized him and asked, "Where is the monk going?" Dharma said, "Go to the West." Song Yun returned to Beijing and reported it to the emperor. The emperor felt strange and ordered the Dharma coffin to be taken out.

It is said that there is only one shoe left in the coffin. The legend of Dharma's "going west alone" came into being.

Father Dharma, the founder of Buddhist scriptures, saved his mother in hell. Welcome netizens to contribute. Dharma's father was born in India, and his mother was a Buddhist in Yucheng, who fasted for life. I was blind in my later years, but my spiritual merits have given birth to colorful clouds.

One day, a jealous neighbor used shrimp as melon seeds for Dharma's mother to eat, which caused her to be injured and suffered from hell after her death. So many people questioned Dharma, saying that although he was awakened, even his mother could not be saved. What is the reason? In order to find his dead mother, Father Dharma traveled all over the Han Dynasty, preaching Buddhism. At that time, wherever he went, the place was peaceful and the grain was abundant. Therefore, Emperor Wu of the Han Dynasty kept him living in the Han Dynasty many times. Dharma couldn't get away because she saved her dead mother's soul, so she had to show silence. After his death, he was buried by the emperor.

However, before long, he was seen walking in the street again. The emperor was surprised and dug up his grave, only to find that there was only one shoe left in the coffin, and Dharma had quietly left.

When the founder of Dharma detoured south to find Heqing (a county in Dali, more than 200 kilometers away from Zhongdian), he found the ghost of his mother. His mother's ghost turned into a bug and was caught in the mold of a zinc factory in Heqing.

She was scalded to death once when someone poured molten iron into the mold. After the mold cooled, she came back to life, so she died again, alive and dead. The so-called "hell's suffering" is like this. Father Dharma worked as a helper in his family for a whole year.

Master Master said that Dharma has done a lot of hard work this year and made a lot of money for him. He asked Dharma how much he wanted, and Dharma said, just give him the mold. The caster gave the mold to dharma.

Dharma pulled out a hair, cut the mold open, and saved the worm that the mother never died. This is also called "saving mom from hell".

Father Dharma then went north. In order to mourn her mother's death, she wore a white cloth around her head. Since then, it has become a custom for people to wrap their loved ones in white cloth to show their filial piety whenever they die.

When Father Dharma arrived in Qizong (located in Weixi County, Diqing), he saw that there were abundant grains, beautiful scenery and clear parrots. So he said, this is the comfortable place I have been looking for all my life.

I am here to preach dharma and practice side by side. Finally, go.