Sitting on a billion-dollar business empire! The geomantic mystery behind Wang Jianlin's success

220 billion, China's richest man, Lian Deng's Hurun Rich List, these goals that most people can't reach all their lives were achieved by Wang Jianlin as early as 20 15 six years ago. Although today's Wang Jianlin is in trouble and his assets are declining, his existing wealth is still beyond the reach of countless people for generations. The reason why Wang Jianlin was able to sit on the throne of a billion-dollar business empire was not only his own efforts, but also closely related to the Feng Shui level of Wang Jiazu's tomb from the perspective of Feng Shui.

Wang Jianlin's ancestral home is in Yuanba Town, Sichuan, overlooking Yuanba. Its terrain is high, surrounded by the middle, and five mountains all point to Yuanba town, forming a "encirclement" trend, so there is a pattern of "five dragons gathering the tail", which means that the essence is concentrated in one place.

It is in this land of geomantic omen that the biggest mountain range is where the Wangs' ancestral houses and tombs are located. It used to be said that the gas hope here is too great (Note: Yuanba gas field, one of the three onshore gas fields in China, is 3 kilometers away. And the location of the largest natural gas well in China), where the East River turns, Cangshan Mountain is on the top and Qingxi River is on the bottom, making it an excellent place for geomantic omen. Therefore, with the blessing of feng shui, we can achieve something.

According to the theory of tomb geomantic omen, after the deceased is buried, the true qi will combine with the acupoint qi to form vitality. Through the communication of Yin and Yang, it will have an impact on the fate of living relatives. Yin and Yang call for wind, rise for clouds, fall for rain, and become popular underground. Anger is popular underground, and when it grows up, it can support everything. Man is the crystallization of father's essence and mother's blood, so man is also the crystallization of yin and yang. All living people have yin and yang, and after death, the body disappears, but yin and yang do not. For the living, qi condenses on the bones, while the dead bones are still alive, so the dead people are still alive. Therefore, the undertaker should find a lively Yin House, so that Yin He, who is angry but not dead, can unite to protect his living relatives.

The scripture says: When a person dies, he has qi, which can sense and influence the living. This induction is based on facts. For example, a copper-producing mountain in the west collapsed, and the copper clock in the east stopped ringing. This is induction. For another example, when spring comes, trees grow leaves and flowers, and wheat seeds at home germinate automatically. Run underground together. It follows the terrain when it runs and stops when it gathers. The stone bones on the hills and the raised ridges on the flat land are all signs of qi movement.

The scripture says: when the wind blows, the gas will be lost, and when it meets the water, it will stop. The ancients gathered qi, so that it did not lose, limiting its operation with the boundary water, so it was called Feng Shui. According to the law of geomantic omen, getting water is the best, and hiding wind is the second requirement. Why do you say that? Because even the grand qigong has its residual gas, although scattered, deep gas also has a place to gather. The scripture says: water flowing out of the earth is called external air. It is this meaning that the outside air runs rampant and becomes the boundary water, and the vitality in the soil naturally stops gathering. The scripture also says: shallow and deep, feng shui is self-contained. Soil is the mother of anger, and only when there is soil can there be anger. Gas is the mother of water, and there is water with gas. Therefore, the gas stored in dry and hot places is shallow, and the gas stored in flat places is deep.

Ancient tombs in China are a complex cultural phenomenon, and the choice of tomb sites depends on geomantic omen. Since ancient times, people have attached great importance to the choice of cemetery. The factors considered by the ancients in choosing a cemetery are: First, the geomantic omen near Beijing is naturally good; Second, hometown, fief or ancestral home conforms to the traditional concept of returning to the motherland; Third, the place of death, such as anywhere, battlefield, etc. This usually depends on the situation, such as traffic restrictions; Fourth, other places, such as the place I yearned for before my death. However, it is generally necessary to choose a place where "there is a photo before, and there is a place to rely on", that is, there is running water in front and a mountain peak behind. In other words, the choice of cemetery must be close to the mountains and waters, so as to benefit future generations.

Of course, there are many other stresses in this respect, such as the direction of water coming and going, the direction of the earth, the distribution of gold, the cooperation of the five elements and so on. Only by referring to the surrounding acupoints at the same time can we form a good feng shui form and better protect future generations.