It's hard to get rewards for drinking. For the first time, Lotte in Yangzhou saw a gift from Yang, which was a watered sheep.

Lipper

The cost of pure wine is a gold cup, 10 thousand copper coins and a hip flask, and the jade plate is worth 10 thousand yuan.

I threw the food bar and cup aside. I couldn't eat or drink. I pulled out my dagger. I peeped in four directions in vain.

I want to cross the Yellow River, but ice will block the ferry and Taihang Mountain will be covered with snow.

I will sit on a fishing rod and lean lazily by the stream, but I suddenly dream of sailing a boat towards the sun.

It's hard to go, it's hard to go! Don't go astray! Where to go today.

One day, I will ride the wind and waves, raise the Yun Fan and cross the sea.

Zun: Ancient vessels for holding wine were decorated with gold. Sake: pure wine. A bucket 1000 yuan: the value of a bucket 1000 yuan (that is, 10,000 yuan) describes the high price of wine.

Shame: a precious dish. Shame: the same as "smell", food. Straight: Pass "value", value.

Zhu (zhü): chopsticks.

I will sit on a fishing rod and lie lazily by the stream, but I will suddenly dream that I am driving a boat and sailing towards the sun: these two sentences are dark allusions: I once fished on the Panxi River in Weishui, and my business was ruined when I met with a gang; Yi Yin once dreamed that he passed by the sun and the moon by boat, and was later hired by Shang Tang to help businessmen out in the summer. These two sentences show that the poet himself still has expectations for politics. Bibi: One is "sitting".

Dodge Road, it's safe now: so many forks in the road, where are you now? Qi: One is "Qi". Ann: Where is it?

Metaphor for realizing political ideal. According to the Zong Yi Biography of the Song Dynasty, when Zong Yi was a teenager, his uncle Zong Bing asked him what his ambition was, and he said, "I am willing to ride the wind and break the waves."

Yun Fan: Raise the sail. The ship sails in the sea, because the water is connected with the sky, and the sails seem to haunt the clouds.

Translation of works

A barrel of wine in a golden cup is worth 1000 yuan, and the delicacies in a jade plate are worth 10000 yuan.

But I put down my glass and chopsticks and couldn't swallow it. I drew my sword and looked around, at a loss.

I want to cross the Yellow River, but the ice and snow have frozen the river. Prepare to climb Taihang Mountain, the snow is full of mountains again.

Leisure fishing yearns for Jiang Taigong-like opportunities. Imagine Yi Yin dreaming of driving through the sun.

It's hard to go! It's a hard journey. There are many forks in the road. Where is the road now?

One day, I can ride the long wind, break through Wan Li, sail and sail across the vast sea, and reach the ideal shore.

works appreciation

The first four sentences of this poem are about friends who, out of deep friendship for Li Bai and regret that such a genius was abandoned, spared no expense in hosting a banquet for him. Li Bai, who is naive in drinking, will certainly "drink 300 cups at a time" because of this fine wine, delicious food and the hospitality of his friends. However, this time he picked up the cup and pushed it away. Pick up chopsticks, but leave them behind. He left his seat, drew his sword, looked around and lost his mind. The four continuous movements of stopping, throwing, pulling and caring vividly show the inner depression and emotional agitation.

Then the two sentences are followed by "hollow" and "difficult to walk" is written in front. The poet used "ice blocking the river" and "snow covering the mountain" to symbolize the difficulties and obstacles on the road of life, which has a comparative meaning. A man with great political ambitions was called to Beijing and was lucky enough to get close to the emperor, but the emperor could not appoint him. He was expelled from Chang 'an in disguised form by the "reward for returning to the mountain". Isn't this just like the Yellow River encountering ice and Taihang Mountain encountering snow? However, Li Bai is not that kind of cowardly character. From the beginning of "drawing a sword and looking in all directions", it shows that he is not willing to be depressed and will continue to pursue it. "I will sit on a fishing rod and lazily lean against the stream, but I suddenly dream of driving a boat and sailing towards the sun." In a daze, the poet suddenly thought of two figures who did not go well politically at first, but made great achievements in the end: one was Lu Shang, who was fishing in Panxi at the age of 80 and met King Wen; One is Yi Yin. Before he was hired by Tang, he dreamed that he was sailing around the sun and the moon. Thinking about the experiences of these two historical figures increased the poet's confidence.

"It's hard to walk, it's hard to walk, a lot of roads, is it safe now?" The meeting between Jiang Shang and Yi Yin certainly increased his confidence in the future, but when his thoughts returned to the present reality, he once again felt that the road of life was difficult. Looking forward to the future from the banquet, I only feel that the road ahead is rugged and there are many mistakes. Where is the road? This is another feeling in sharp and complicated contradictions. But Li Bai, who is stubborn and confident, never wants to show his discouragement at the farewell party. His strong demand for active use of the world finally freed him from the pain of wandering again, and sang a strong voice full of confidence and prospects: "One day, I will ride the wind and waves, go straight to Yun Fan and cross the deep sea!" He believes that although there are many obstacles ahead, one day, as Zong Yi said in Liu Song, he will ride the wind and waves, hang up the Yun Fan, cross the sea and reach the ideal shore.

This 14-sentence poem with 82 words can only be regarded as a short poem among the seven-character poems, but it has a long momentum pattern. One of the important reasons is that it reveals the ups and downs and complex changes of the poet's feelings in a hundred steps. At the beginning of the poem, "Jin Zun Qing Jiu" and "Pan Yu Zhen Shame" make people feel as if it were a happy banquet, but the following two details, "Quit drinking and throwing chopsticks" and "Draw your sword and look around", show a strong impact of emotional waves. In the middle four sentences, I just sighed "the ice jam in Sichuan" and "the snow all over the mountains", and suddenly it took a thousand years, as if I saw Lu Shang and Yi Yin suddenly being reused by the monarch from their humble positions. The poet's psychological disappointment alternates rapidly with hope, depression and pursuit. "It's hard to walk, it's hard to walk, a lot of roads, is it safe now?" The four sentences with short rhythm and strong jumping are completely inner monologues in an anxious state, forcing Xiao to convey the complex psychology of wandering back and forth and continuing to explore and pursue without evidence. At the end of the sentence, after several twists and turns, the realm was suddenly enlightened, and I sang a high-pitched and optimistic tone, believing that my ideals and ambitions would be realized one day. Through such ups and downs of feelings, it not only fully shows the suppression of the poet's grand ideals and ambitions by the dark and dirty political reality, but also reflects the poet's strong inner repression, anger and the injustice caused by it, and at the same time highlights the poet's stubbornness, self-confidence and persistent pursuit of ideals, showing the poet's powerful spiritual strength in trying to get rid of repression.

Drinking Tao Yuanming in the Eastern Jin Dynasty

Building a house is under human conditions,

There is no noise of horses and chariots.

What can you do?

The heart is far from being self-centered.

Under the hedge of picking chrysanthemums,

See Nanshan leisurely.

The mountains are getting better every day,

Birds and the Return (huán).

There is a real meaning in this,

I forgot what I wanted to say.

1. [Building a house]: Building a house. Knot, build, build Lu, a humble house. It means "life" here.

2. [Human Environment] The human world.

3. "Ask the gentleman" sentence: set as a question and answer sentence, which means that the mind is far away from the world, even if it is in a noisy place, it is like living in a remote place. Jun: Tao Yuanming claimed to be.

4. [He Nenger] Why is this happening? Uh, so, so.

5. The word "mountain atmosphere" means that the mountains are beautiful in the evening and the birds are singing together.

6. This sentence means that there is the real meaning of life in it. I want to distinguish it, but I forget how to express it in words. Among them, the situation here and now refers to the scenery in the mountains and the secluded life.

7.[ See] is usually pronounced as an, but sometimes it is also pronounced as Ji 'an. At present, the academic circles are still inconclusive, but most scholars think that Xi 'an is better, as if Nanshan appeared in front of them. See cattle and sheep when the wind blows. )

8. 【 carefree 】 complacent.

9. [Nanshan] refers to the mountain peak. One refers to Lushan Mountain south of Chaisang (now Jiujiang, Jiangxi).

10. Good evening.

1 1. [phase return].

12. [I forgot what I wanted to say] I want to agree but I don't know how to express it. Distinguish, distinguish

13. [No sound of horses and chariots] No sound of horses and chariots. Refers to no secular communication.

14. [Heart is far from self-centered] It means that as long as you are in Gao Zhiyuan, you will naturally feel that your place is secluded.

15. [Good] Beautiful.

16. [Shan Ye breath] refers to the sights and smells in the mountains.

17. [True meaning] refers to the true meaning of life.

18. Nouns are used as verbs and expressed in words.

translate

My home is built on the road where people come and go, and everyone lives together, but there is no noise of secular communication.

You have to ask me how I can be so free and easy. As long as I aim high, I naturally feel that my place is secluded.

Picking chrysanthemums under the east wall, I was in a trance, and suddenly I looked up at the scenery of Nanshan.

In the evening, the clouds on the mountain are beautiful, and the birds go home together.

It contains the true meaning of life, but I want to say but forget what I want to say.

Make an appreciative comment

This is the fifth of the twenty songs in Drinking. The main purpose of poetry is to show the poet's thinking process of understanding the "true meaning" by using the theory of "forgetting the image with pride" in Wei and Jin metaphysics, which is full of rational interest. However, it is not a boring philosophical deduction. The poem writes about carefree feelings and beautiful distant scenery. In the realm of scene blending, there is a philosophy that everything is in its place and entrusted for life. This philosophy is refined and condensed by the poet into epigrams such as "the heart is far away from oneself" and "the truth is inside", which gives readers rational enlightenment and makes the rhyme of the whole poem more beautiful and profound.

In the Song Dynasty, Zhu said: "Although the figures in Jin and Song Dynasties are still lofty, they all want official positions. Here, they speak freely, and there, they demand rights and goods. Can Tao Yuanming really have it? This is higher than the figures in the Jin and Song Dynasties. " The scenery at dusk and the endless fun that poets get from it. It shows the poet's true feelings and noble personality of loving rural life.

Transcending poetry

Su Dongpo once praised "picking chrysanthemums under the east fence and seeing Nanshan leisurely." In two words, "environment and understanding are the best."

Famous sentences through the ages

"Picking chrysanthemums under the east fence, you can see Nanshan leisurely."

Think about a problem

1. The sentence "Picking chrysanthemums under the east fence and seeing Nanshan leisurely" in drinking is called a famous sentence throughout the ages. "Su Dongpo said ... in recent years, it's popular to look at Nanshan, so this article is boring. What's the difference between the word "see" and the word "hope"? And savor the fun of these two poems.

The language of this poem is unpretentious and seemingly plain, but in fact it is mellow. For example, the phrase "picking chrysanthemums under the east fence" clearly shows both the beauty of the countryside and the joy of seclusion; It not only shows leisure, but also expresses self-motivation. It is not only rich in content, but also meaningful in artistic conception. For another example, the word "see" in "Seeing Nanshan leisurely" vividly shows that the poet looked up at the mountain inadvertently and accidentally when picking chrysanthemums, which is in harmony with the natural artistic conception of the whole poem. If the word "Wang" is used instead, it seems to be intentional, which not only completely loses the "carefree" modality, but also destroys the artistic conception of the whole poem. An ordinary word "Jane" has fully demonstrated the wonder of the poet's words and sentences. For example, the words "foresight" and "true meaning" are easy to understand. The word "far" is the key to the whole poem thought; And "true meaning" plays a finishing role in the spirit, artistic conception and emotional appeal of the whole poem. These four simple words have become the key words, eyes and soul of the whole poem, and are examples of seeing beauty in plain.

2. How to understand the author's thoughts in Drinking?

This poem "Drinking" is plain and natural, with profound implications. Poets do not pretend to be profound and poetic, and do not pursue the splendor of words. The beauty of this poem is simple, pure and true. Tao Yuanming, who lives in a building, loves the countryside, hates officialdom and doesn't go along with the rulers. It was a kind of resistance under the historical conditions at that time. Although this resistance is very weak, it still has its positive significance.

3. Appreciation of the last six sentences of Drinking.

(1) "Under the east fence of picking chrysanthemums, you can see Nanshan leisurely."

When I describe myself picking chrysanthemums, I don't mean occasionally seeing Nanshan. The tranquil and transcendent scenery of Nanshan and my carefree mood are resonated together, showing an extraordinary and pure interest. Su Shi, a great poet in the Song Dynasty, praised: "This sentence is the most beautiful because you can see mountains, rivers and realize the Tao under the hedge of picking chrysanthemums." The beautiful scenery of Dongli Huang Ju, lush and detached Nanshan, noble and simple nature are integrated with the extraordinary poets in Building a House, forming the artistic conception of harmony between man and nature and unity between things and me. This kind of artistic conception contains rich philosophy: only by being extraordinary, giving up fame and fortune and retiring from the countryside can you pick chrysanthemums leisurely; Only the leisure of picking chrysanthemums can see the leisure of Nanshan; The leisure of Nanshan is its own extraordinary leisure. This poetic philosophical artistic conception of the unity of heaven and man is "the realm without me"

(2) "The mountains are getting better and better, and the birds are returning."

Chrysanthemum yellow, Nanshan green, sunset red, mountains floating in the air, birds singing home, natural and elegant, each with its own place, people and birds are tired of returning. The poet's inner peace is like a mirror. The innocence and interest of nature are reflected in his heart, and his feelings are also reflected in nature.

(3) "There is a real meaning in it, and I forgot to say it if I wanted to distinguish it."

"True meaning" not only refers to the simple folk customs that are not polluted by officialdom, but also refers to the true meaning of life pursued by the author. "Truth" can also be understood as "returning to nature", which is beyond words.

Lotte in Yangzhou met for the first time.

(Tang) Liu Yuxi [1]

Bashan Chu water is desolate [2] and abandoned in twenty-three years [3].

Nostalgia sings the flute (4), and when you go to the countryside, you look like a rotten ke (5).

On one side of the sinking ship, Qian Fan passed, and Wan Muchun was in front of the sick tree.

Listen to your songs today, and temporarily grow up with a glass of wine. [2]

Word annotation

[2] (1) Reward: Thank you, here is the meaning of poetry. Lotte: refers to Bai Juyi, the word lotte. Gift: Give it to (me).

⑵ Bashan and Chushui: In ancient times, eastern Sichuan belonged to Ba, while northern Hunan and Hubei belonged to Chu. Liu Yuxi was once demoted to these places as an official, so he used Bashan Chushui to refer to the place where the poet was demoted.

(3) Twenty-three years: it was ***22 years from Liu Yuxi's demotion to Yongzhenyuan year in Tang Shunzong, the secretariat of Lianzhou (805) to the writing of this poem, so it was 23 years because he could not return to Beijing until the next year. Self-abandonment: refers to the exiled poet himself. Location: location. Give up: To give up or shelve.

(4) Nostalgia: miss old friends. Chant: chant. Wendy's Fu: It refers to the Fu of Thinking of the Old written by Xiang Embroidery in the Western Jin Dynasty. At the end of Cao Wei in the Three Kingdoms, Xiang Xiu's good friends Ji Kang and Lu An were killed because they were dissatisfied with Sima's usurpation of power. Later, Xiang embroidery passed by the former residences of Ji Kang and Lu An, and heard neighbors playing flutes, which evoked memories of old friends. The preface says: I passed by Ji Kang's former residence and remembered him because I wrote this fu. Liu Yuxi used this allusion to commemorate the dead Wang, Liu Zongyuan and others.

(5) looks like: looks like. Turn: adverb, and vice versa. Rotten people: refers to the quality of Jin people. According to legend, the king of Jin went up the mountain to chop wood, and when he saw two boys playing chess, he stopped to watch. By the end of the game, the handle of the axe was rotten. Back in the village, I realized that one hundred years had passed. All my contemporaries have passed away. The author uses this allusion to express his feelings of being demoted for 23 years. Liu Yuxi also used this story to express that the world is cold and the personnel are completely different. The next year is like a world far from home.

[6] Side: Side.

(7) spirit: zh m: ng up. Dragon: grow up, come on. [ 1]

Translation of works

Bashan Chushui is a desolate place. For twenty-three years, I was abandoned there by the court. Back to my hometown, all the people I know have passed away. I can only miss it by singing "Remembering the Old Fu" written by Xiang Embroidery when I heard the flute, and I have become the mythical person who rotted the axe, and no one knows him. It's really like a lifetime ago. I'm like a sunken ship. These nouveau riche are like Qian Fan flying by. They are like a diseased tree, full of vitality. I heard the song you sang for me today, so cheer up with this glass of wine. [ 1]

Reading rhythm

Bashan/Chushui/desolate land, 23 years/abandoned/corpse.

Nostalgia/singing in the air/smelling the flute, going to the countryside/looking/corrupting people.

Shipwreck/Side/Qian Fan Ferry, Sick Tree/Front/Wan Muchun.

Today/listen to a song by Jun/Song, have a drink/be refreshed for a while.

works appreciation

"Lotte" is Bai Juyi's ideogram. "Meeting ceremony" refers to the poem that Bai Juyi gave to the author. Liu Yuxi's poems of giving answers inherited Bai's last words, and emphatically expressed his feelings in this special environment. In Bai's poems, Bai Juyi expressed infinite feelings about Liu Yuxi's experience, and the last two sentences said: "I also know the name of the quilt, and 23 years is not too much." On the one hand, he lamented Liu Yuxi's unfortunate fate, on the other hand, he praised Liu Yuxi's talent and fame. You deserve bad luck. You are so talented! But twenty-three years of misfortune is too much. These two poems contain praise in sympathy, which is very tactful. Because Bai Juyi talked about the twenty-third year at the end of the poem, Liu Yuxi went on to say at the beginning of the poem: "Bashan Chu water is desolate, and in the twenty-third year, I gave up on myself." I have lived in the desolate area of Bashan Chushui for twenty-three years. Come and go, showing the intimate relationship between friends. Then, the poet naturally felt: "Homesickness is empty, and I feel like a rotten ke when I go to my hometown." He said that he had been away for twenty-three years, and now he was back. Many old friends had died, so he could only recite Wendy Fu in vain to express his condolences. Coming back is like a previous life, and it feels completely different. It's not the past anymore. The latter sentence uses the allusion of Wang Fu-fu, which not only implies his long years of relegation, but also shows the change of the world after reunification and his unfamiliar and melancholy state of mind, with rich implications.

In Bai Juyi's poem, there are two sentences: "The scenery is long and lonely, and the official position of the Manchu dynasty is abolished", which means that all the contemporaries have been promoted, and only you have wasted your life alone in a desolate place, which is quite unfair to Liu Yuxi. In this regard, Liu Yuxi wrote in his poems: "Qian Fan is on the side of the shipwreck and Wan Muchun is in front of the sick tree." Liu Yuxi compared himself to a sunken ship and a sick tree. Although he is disappointed, he is quite philosophical. On the side of the sunken ship, Qian Fan is competing; Before a sick tree, everything is spring. He excavated these two sentences from Bai Juyi's poems, but encouraged Bai Juyi not to grieve for his loneliness and waste, showing his open mind about the changes of the world and the rise and fall of his official career. These two poems echo from a distance with Baishi's poems "There is nothing I can do" and "I also know that the combination of talented people and fame is broken", but their ideological realm is higher and their significance is much deeper than Baishi's poems. Twenty-three years of relegation did not make him depressed. As he wrote in another poem, "Modaosang stayed up late because the sky was still full of summer." His sick tree needs to be refreshed to welcome spring. Because these two poems are vivid, they are still often quoted and given new meanings, which shows that new things will replace old things.

It is precisely because of the sudden emergence of couplets in "Sinking Boat", which changed the sad and depressed mood in front, the couplets went down with the trend and wrote: "Listen to a song by Jun today, and rely on a glass of wine for the time being, and the spirit will grow." Point out the meaning of Bai Juyi's problem. I was deeply moved by your poem today, so let's entertain with wine for the time being! With the warm care of friends, rachel expressed his desire to cheer up and get back into life. Show perseverance. The ups and downs in poetry and the boldness in depression are excellent works in appreciating poetry. [2]

Thoughts and feelings: it shows the author's infinite sadness and resentment at being relegated and abandoned, and also shows the poet's firm belief and optimism.

Crossing the ocean of zero

Wen Tianxiang (Southern Song Dynasty)

Once the effort comes, there will be fewer stars around.

The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean.

Who hasn't died since ancient times? Take the heart of Dan and follow history.

To annotate ...

Encounter, encounter the court selection.

It used to refer to an official who passed the imperial examination because he was proficient in a certain classic. Wen Tianxiang has been in Baoyou, Song Lizong for four years (1256), ranking first among Jinshi.

Liáo: Sparse means barren and sparse. Here, song and yuan war is drawing to a close. Fighting, two weapons, here refers to war. Sparse and desolate. The Southern Song Dynasty died in this year (1279), and at this time it was unable to resist.

Four stars around: "Zero-crossing and" four years, counting from the first month of Deyou's first year (1275), it was exactly four years from fighting Yuan to being captured.

Floating in the wind: using figurative rhetoric to describe the national conditions as catkins.

Rain hits duckweed: It is a metaphor that a person's life experience is bumpy, just like duckweed in the rain, drifting without roots and ups and downs.

Fear Beach: In today's Ganjiang River in Wan 'an, Jiangxi Province, the current is fast and extremely dangerous, and it is one of the eighteen beaches of Ganjiang River. In the second year of Zong Jingyan, Song Rui (1277), Wen Tianxiang was defeated in Jiangxi and retreated to Fujian through the beach.

Lingdingyang: that is, "Lingdingyang", now in the Pearl River Estuary south of Zhongshan, Guangdong. Wen Tianxiang was captured by the Yuan Army in December of the first year of Zhao Minxiang's reign at the end of the Song Dynasty (1278) and imprisoned in the Lingdingyang warship. In the first month of the following year, Yuan Marshal Zhang Hongfan attacked Cliff Mountain, forcing Wen Tianxiang to hand over Zhang Shijie, the commander-in-chief who stuck to Cliff Mountain. So, Wen Tianxiang wrote this poem.

Keep your original heart and shine on history: keep your loyalty and shine on history forever. Dan Xin: Red heart means loyalty. I ching: an official who passed the imperial examination because he was proficient in a certain classic. History: In ancient times, when writing on bamboo slips, bamboo pieces were baked with fire to prevent insects from eating them. Because the moisture of bamboo slices evaporates like sweat, it is called history, and it is also done in this way. This refers specifically to history books.

Translation and sentence analysis

Sentence analysis

The first couplet: The first two sentences of this poem should be understood together to describe the poet's life experience.

"Hard" sentence: trace back to my early life experience and all kinds of hard work since I became an official.

The sentence of "Mountain and River Map": The rhetorical devices of antithesis and metaphor link the fate of the country and the fate of the individual, vividly showing the stormy political situation and showing that the situation of the country and the fate of the individual are irreversible.

"Life experience" is life experience.

"Zero Ding" sentence: I am lonely and helpless, lamenting the current situation, lamenting my courage and isolation. After the poet was captured, he was imprisoned in a warship in Lingdingyang. The words "fear" and "strangeness" skillfully use two emotional words to express the poet's fear and loneliness.

translate

The hard life experience begins with studying and being an official.

Struggled with the yuan army for four years with weak soldiers.

The mountains and rivers in the Great Song Dynasty are fragmented, like catkins scattered by the wind.

Guo Yang, the original poem, rises and falls in his life, just like duckweed hit by rain in the water.

Last year, I told my fears on the beach of fear.

Today, I lament the loneliness on the ocean.

Who can not die since ancient times,

Leave this sincere heart to shine in history.

Poetry appreciation

Enjoy 1

This poem was written after Wen Tianxiang was captured. The poet recalled a sentence or two of his life, but limited by space, in his writing, he cited two things: becoming an official and losing the battle. The four sentences in the middle are closely related to "war and death", which clearly expresses the author's understanding of the current situation: the country is in turmoil, the tragedy of national subjugation is inevitable, and personal fate is even more out of the question. But in the face of this great change, the poet thought not of his personal way out and future, but of his deep regret that he failed to win militarily two years ago, thus turning the situation around. At the same time, I feel particularly sad for my isolation. Between the lines, it is not difficult to feel the great pain of the author's country's ruin and death, as well as the bleak mood of self-blame and self-sigh. The last two sentences are Wen Tianxiang's choice of his own destiny without hesitation. This adds a tragic and passionate strength and self-confidence to the previous feelings and grievances, showing a unique lofty beauty. This is not only the embodiment of the poet's personality charm, but also the unique spiritual beauty of the Chinese nation, far beyond the scope of language and writing.

Prelude to water melody

Su Shi

Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.

When did the moon begin to appear? I take my glass from a distance. I wonder what year it is today. I want to ride home in the wind, but I'm afraid it's too cold. Dancing and watching shadows is like being on the earth. The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. There should be no hate. Why leave? People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope people live a long life.

Water diversion title: epigraph name. This article is selected from Dongpo Yuefu Notes (Commercial Press 1958 edition).

Chen Bingxi Ning's Nine Years (1076)

Until morning; By Su Shi's younger brother Su Zhe in the early morning.

Put the wine on the glass.

Tiangongque refers to the palaces, palaces and stone platforms behind the ancient city walls on the moon.

Go back to heaven.

Qionglou is a building made of jade and beautiful jade, which refers to the imaginary fairy palace.

Invincible: bears and bears. Can't stand it. (In ancient times, I read Shē ng, but now I generally read shēng)

Know this movie: enjoy it. It means that the figure in the moonlight also makes all kinds of dances.

It doesn't look like it. It still looks like this.

The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Zhuge: Zhu Dingting. Qihu: Gorgeous doors and windows are carved with flowers. The moon turned the scarlet pavilion and hung low on the carved window, shining on people who were not sleepy (referring to the poet himself).

I wish but: just.

Thousands of miles * * * Shan Juan * * *: Enjoy it together. Chanjuan refers to the moon. Although thousands of miles apart, we can enjoy the beautiful moonlight together.

Thematic induction

The thoughts and feelings expressed in this word are very obvious. Due to the political frustration and separation from his brother Su Zhe, Su Shi felt a sense of oppression in the Mid-Autumn Festival. However, he did not fall into a negative and pessimistic mood, immediately eliminated his worries with transcendental and philosophical thoughts, and finally showed his love for life.

translate

On the Mid-Autumn Festival in Chen Bing, I drank happily until the next morning, got drunk, wrote this word, and missed my brother Su Zhe.

When will the bright moon come? Raise a glass to the sky. I don't know what year the palace in the sky is tonight. I want to ride the wind to the sky, but I'm afraid that the Meiyu Building in the Moon Palace can't stand the nine-day towering cold. Dancing under the moon to enjoy the clear shadow, it is better to go back to the moon palace than to be on earth.

The moon revolves around the scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Mingyue shouldn't have any resentment against people, should she? Why is it round when people are gone? People have joys and sorrows, and the moon changes from sunny to sunny. This kind of thing has been difficult to be comprehensive since ancient times. I hope all the relatives in the world can be safe and healthy, and even if they are thousands of miles apart, they can enjoy this beautiful moonlight.

Shanpo sheep

Tongguan nostalgia

Yuan. Zhang

The peaks are like gathering, the waves are like anger, and the mountains and rivers are like Tongguan Road. The goat looked at Xijing and hesitated.

Sad Qin and Han dynasties, ten thousand palaces have been made of earth. Xing, the people suffer; Death, people suffer!

translate

The peaks and peaks are overlapping, and the waves of the Yellow River are mighty. There is the Yellow River outside Tongguan and Huashan Mountain inside, and the terrain is dangerous. Looking at the ancient capital Chang 'an, my mood is rolling. Alas, the place where the emperors of Qin and Han dynasties lived in those days has now turned into dust. The prosperity of the dynasty is the pain of the people! The demise of the dynasty is also a disaster for the people!

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The peaks of Huashan Mountain are connected, as if they come from all directions. The waves and rapids of the Yellow River roared like lions, shaking the earth and the sky. The dangerous Tongguan main road lies between Huashan and the Yellow River. (Standing in Tongguan) Looking at the ancient capital Chang 'an, I am full of thoughts and confused. After the ruins of the Qin and Han Dynasties, countless palaces (built in past dynasties) have become ruins and mud, which is really sad. Once it rises, people will suffer. Once destroyed, people are still suffering.

Zhang visited Tongguan ancient castle on his way to Shaanxi, and wrote this lyric masterpiece after thinking about it. The first three sentences describe what you saw and heard when you boarded Tongguan, from far to near, which is not only a description of the scenery, but also a lyric, implicitly expressing the ups and downs in your heart. "Gathering" and "Anger" describe the dynamics and spirituality of mountains and rivers, outline the grandeur of mountains and the rushing trend of water, and strongly contrast the author's sadness of mourning the past and hurting the present. The four themes of Looking at Xijing are nostalgia. Facing the ruins of the former imperial capital, the author fully imagined and highlighted the historical changes. The last two sentences hit the essence of the rise and fall of dynasties in feudal society The author reveals the tragic fate of the people from the comparison of historical transformation and rise and fall, which is not only a summary of history, but also a reflection of reality and deepens the ideological content of the whole song.

deeper implications

This Sanqu has profound implications, gloomy feelings, magnificent scenery, sincere feelings and incisive arguments, which makes the whole song have a strong artistic appeal.

Goat on the hillside is a nostalgic poem, which expresses the author's sense of historical rise and fall. Beginning with the word "giant" and "anger", it not only describes the steep terrain of Tongguan, but also implies a historical picture of dynasty struggle with thousands of troops roaring in Ma Benteng. Therefore, the first three sentences can be regarded as the creation of a historical "space" and the reproduction of a historical "image". So "Looking West" caused nostalgia; "Italy hesitates" and falls into the indulgence of history. Competing with each other, the dynasties changed, and the Qin dynasty became strong, which was scorched in an instant. Then the pen turned: "Xing, the people suffer; Death, people suffer "sets the tone for the full text and tells what the author wants to say." "This sentence is firm and powerful.