What is the origin of gossip? Who can explain it in detail?

Yijing, written by Jin Chengjiu of Baihe, Jilin, is a theory of Yin and Yang, which promotes Yin and Yang to the status of the general steel of biochemical things, and takes the way of Yin and Yang as the fundamental method to measure the development and change of all things in the world. "Cohesion Biography" said: "Heaven and earth have a place, but it is easy to do it." Easy to run in heaven and earth, and live with heaven and earth. The universe has heaven and earth, and it is easy to have Gankun. The line is real and moving, Kun is empty and static, and the movement is static. It's easy to have money, but it's great. "Easy without body, easy without thinking, inaction" is naturally inaction. The movement of Gankun is easy to produce, and Yi also exists in Gankun. "It is easy for a husband to open things and achieve things", "Look at its past and show its subtlety", and the way of Yi will never die out and never stop. Keiko: "It's very simple!"

On the homology and similarity between qigong, Zhouyi and traditional Chinese medicine: Sun Huaiyao, Chengdu, Sichuan; People all know that Chinese medicine is a science that can cure diseases and save lives. However, there is no scientific basis for Qigong and Zhouyi, and some people even think it is superstition. I think the Yijing and Qigong are also scientific, because the theoretical basis of Qigong, Zhouyi and traditional Chinese medicine all comes from Wuji Taiji, which gives birth to two instruments, two instruments give birth to four images, and four images give birth to eight diagrams. There are different opinions about the evolution and formation of the universe, but the truth is similar and basically the same. The difference lies in their respective use and practice methods.

On the essence of random function and the service application practice of Yijing: Sang Zhenqing, Yuncheng, Shanxi; The author thinks that Yi-ology is a holographic mystery, and the application methods of hundreds of mathematical skills are related to random functions. Random function is also an important means to mobilize inspired thinking, and it is proved by examples. The random function is actually measured by deductive holography. In real life, the application rate of random function is quite high. Therefore, it is a matter of benefiting mankind to apply the ancient knowledge of Yi-ology to practice.

Yi learning is the spirit of the Chinese nation. The Book of Changes written by Qin in Harbin, Heilongjiang Province is the most authoritative ancient book in China and the crystallization of the wisdom of the Chinese nation. "A gentleman should strive for self-improvement; The two leading propositions of "a vast territory with few people, a gentleman carries things with morality" are the spirit and charm of the whole Chinese nation and the fundamental law of Yi Dao. The Book of Changes is used as a divination tool, seeking the change of everything by philosophical expression, and revealing the state and process of change. Our vast number of book of changes fans must base themselves on reality, create the future, and fully carry forward the spirit of the Chinese nation embodied in the Book of Changes.

Yi and perceptual information Lin Yangen, Zhangzhou, Fujian "was watching plum blossoms when I suddenly saw two sparrows fighting for a branch and falling to the ground, and my heart moved, so I made a divination and changed the color of Zehuo to Zeshan salty. According to divination, there will be a girl who folds flowers tomorrow night. " The gardener didn't know what to do. The girl fell to the ground in shock and hurt her big foot, but it was nothing serious. She answered the question the next day. This "heartbeat" is the perception of information. Perceptual information can only reveal the information people need through easy prediction, otherwise it is junk information. All signs of earth's perception information are divination information of Ibu, the source of divination and the image of perception information. Careful observation and relaxation are helpful to give full play to perceptual information. This paper holds that only by using perceptual information to make scientific prediction can we achieve the best prediction effect.

Guo Jinyu, a gossip in Zhongtian, Henan Province, believes that there are always many doubts about the development of Yi for thousands of years, not to mention how much "she" can tolerate. I can only say that Yi is profound and varied. Some Yi scholars speculate that there should be another half in gossip, but it is difficult to test it with theory and practice. Then, it is proved that there should be another half in the Eight Diagrams from seven aspects: congenital Taiji diagram, Zhou Zi Taiji diagram, Lai Taiji diagram, branch connection method, He Tu Luo Shu, divination method and perfection degree.

Divination of the Book of Changes and Environmental Architecture The author of Dong Dejin, Fujian, believes that the laws of nature contain two major elements: time and space. For example, Heluo number, Gua number, Da Yan number, Yun number, days, digits and so on. These simple mathematical theories are often applied to real-life residential, relocation, renovation and environmental construction projects. To realize the "harmony between man and nature", we must make full use of the "ternary metaphysics" function in Yi-fa astronomy. In this paper, the so-called "sub-energy" of hexagrams (that is, life energy) is discussed, and an example of 20 years' research and practice is used as evidence. The author thinks that illegal building not only violates the architectural philosophy of Beijing Gua, but also is a taboo in environmental architecture. Quot typical of the four deadly elephants. The sixty-four hexagrams in the Book of Changes are closely related and instructive to modern environmental architecture. This paper only takes the five hexagrams of "Gan, Jing, Tai and Wu" as an example to illustrate my personal research.

Diagnosis and Application of Eight Diagrams in Zhouyi The basic theory of TCM of Guangdong Xuwen and Jiang Wenhua originated from the ancient Zhouyi. Bagua is the holographic theory of Yin and Yang, Five Elements, Qi-moving up and down and life restraint in Zhouyi. Diagnosing diseases with gossip has the advantages of simplicity, convenience, testing and cheapness. For example, a woman surnamed Cai waved a flag for her husband's illness and won a "small fruit". According to divination, the author learned that her husband was unlucky, the yang essence of the five internal organs was damaged, and the disease was in the blood, like cancer. After hospital examination, the patient suffered from leukemia.

On the Political Decision-making Function of China Ancient Predictors: Due to the backward productive conditions, China's ancient political decision-making thought is closely related to various prediction academies, such as primitive divination, Zhouyi theory and mathematical theory. Because these forecasting theories have been claimed to have special decision-making functions and have always been favored by rulers, they played a vital role in the political decision-making in ancient China. How to correctly understand and treat the political decision-making role of China's ancient academic prediction is undoubtedly one of the main problems that need to be solved urgently in today's academic circles. In view of this, this paper intends to make some superficial understanding and discussion on this issue from three main aspects: first, the influence of primitive divination on ancient political decision-making; Second, the role of the principle of Zhouyi in political decision-making; Third, the influence of the development of Yi-ology on political decision-making.

The Book of Changes and The Book of Tea; Guangdong; Guangzhou; Xie Ye; Lin Lei; Cha Sheng; Lu Yu loved tea all his life and was good at tea science. The Book of Tea is an epoch-making symbol in the history of tea. Lu Yu was an abandoned child, and his surname, name and characters were all taken from his adopter, Zen Master Zhiji, that is, Zhi Gong and Yi Divination, and he got the "sword" in "Gradually". The nine characters on it said, "Hung-chien was born on the ground, and his feathers can be used as utensils, which is auspicious." So he named his family name "Lu" and named him "Yu" and "Hung-chien". Regarding the relationship between Lu Yu and the Book of Changes, this paper mainly discusses the relationship between his life story and the two hexagrams in the Book of Changes, and only briefly discusses the relationship between the Book of Tea and the Book of Changes. Through analysis and research, this paper finds that Lu Yu's life is closely related to these two novels, and his great experiences are concentrated in these two novels, which are an important historical portrayal of his life. Tea culture is rooted in the Book of Changes. The purpose of this paper is to attract people of insight to pay attention to the relationship between tea and Yi people, and to create tea culture thoughts with China characteristics.

The Yijing, Heart Meridian and Nerve "Heart Meridian" and "Nerve" in Xierui Township, Taiwan Province Province, China are the thinking and sensory organs of human body, and are the hub core of brain and whole body activities. The Book of Changes contains the infinite philosophy of the movement and decline of all things in the universe. The Book of Changes, Heart Sutra and Nerve are integrated into one, and it is a blessing for the world to easily resolve Heart Sutra magazine with wisdom and wisdom.

A preliminary study of Zhouyi's moral ethics: a paper by Shiwua, South Korea, discusses the moral ethics of Zhouyi from the aspects of moral origin, personal ethics, family ethics and political ethics. The author believes that the moral norms of Zhouyi conform to the laws of nature. People's moral behavior imitates the laws of nature, such as the harmony of Yin and Yang and the process of creation. The laws of nature are abstract and complicated, so the abstraction of morality is easy to understand. This moral concept, from personal cultivation to national governance, has the concept of destiny. The original view of women in Zhouyi is correct. It is believed that as the creator of history, the seven lonely days stand between heaven and earth and hold up half the sky, which is the basis of Zhouyi's view of men and women and family ethics. "Kun Xun Biography" said: "For the superior, everything is born, and it is also the cause of heaven." "When you are generous, you can carry things, and you will have no boundaries in virtue." However, when later generations interpreted Zhouyi, they denied the equality between men and women, which is the root of women's inferiority complex in the future. The political ethics of Zhouyi holds a very contradictory attitude towards change, on the one hand, it is very timid towards change. In this case, it advocates that the change should not be excessive, and the interests of both the old and the new should be taken into account. Change must be wise and in line with the people's hearts, so as not to only consider the basic interests of the ruling class. Zhouyi emphasizes top-down and does not allow bottom-up changes. This phenomenon not only exists in politics, but all aspects of Zhouyi theory are considered from the standpoint of the ruling class. In theory, ordinary people treat you like a father, but in the end they will definitely change the dynasty. In this way, there are some contradictions in the political ethics of Zhouyi. It is precisely because of this contradictory ethics that there will be regime change in China.

Images in the Book of Changes and Modern Semiotics Han Jiangsu Nanjing summarized all things in the universe as images and numbers in the Book of Changes, and modern philosophers such as Engels also thought that numbers and images are the two most basic characteristics of things. Modern semiotics generalizes all cultural forms as symbols. This paper holds that the fundamental thing that everything is connected by one vein is expressed by abstract metaphysical symbols. This symbol has its complete stipulation and can be compiled into a complete logical system. Yi completed this work and formed the highest abstraction. The theoretical characteristics of modern semiotics are similar to the essential characteristics of images in Yi, but its abstract process has just started and its abstract ability is very limited. Modern semiotics should draw the highest abstract wisdom from Yi images.

The evolution law of gossip and DNA Wuhan Luyangcai 1 and gossip cycle reveals the inevitable law of natural combination of human DNA cycle, and people's revelation and decoding of gossip provides a key to reveal human mysteries. 2. The arrangement of numbers and human DNA codes can reflect people's health quality: the space-time position of parents at the time of conception will affect the ability of the next generation of DNA to accept and bear the energy of the cosmic field; The geographical environment at the time of conception will also affect the combination of DNA codes; People's social life and diet will also affect the tissue formation of human DNA. 3. Using gossip and the arithmetic of numbers can change the genetic code of human beings. Find a favorable geographical location and strengthen the transformation of genes in the body; Choose food and eat to promote the maturity of congenital weak DNA; Health-keeping exercise is an effective way for human beings to change DNA; With the help of weather, geographical location and human harmony, the process of human cultivation can be accelerated through the transformation between number and field.

Yi and Change "Yi" refers to the term of change in China's traditional philosophy, while "change" refers to the opposite of change, generation and static and eternal "existence" in western philosophy. The comparison between variability and variability can explain the differences and sources of Chinese and western thinking patterns, and also lay the foundation for their complementarity. The Book of Changes looks up at the sky and geography, assesses the situation and guides the situation. To a great extent, it is a theory to explore how to control change. On the whole, western philosophy regards change as a temporary phenomenon and tries to seek the unchangeable entity behind it, which is completely different from the overall thinking view of Zhouyi. "Yi" has three meanings, namely, change, simplicity and difficulty. Bergson's philosophy of change can complement the three meanings of the Book of Changes in many aspects, such as the authenticity of change, the reasons for change and how to understand change. At the same time, Bergson's philosophy emphasizes both "diversity" and "simplicity", both of which tend to criticize "anthropocentrism". Bergson's philosophy of "change" and the thought of "change" in Zhouyi finally merge in the aspects of generation, evolution, creation and opening up, and both * * * point to "harmony" or "harmony", which is expected to become the intersection of Chinese and western cultures.

The significance of the birth time in Changsha, Hunan Province Jin Jiucheng Peng Zaiquan Yang Qinyi analyzed the significance of the birth time of the fetus under the steady environment according to the theory of biological evolution, the view of heaven and man, chronobiology and modern medicine. It is suggested (1) that the birth motivation comes from the fetus; (2) The birth time of the fetus should be set as the time when spontaneous breathing is established for the first time after delivery, which is expressed by the four pillars of the medical calendar and called the birth time of the medical calendar; D) When the fetus is born, the medical calendar birth time of the naturally delivered fetus has a certain correspondence with its innate Yin-Yang and Five Elements model, so it also has a certain correspondence with its innate nature; It is difficult for newborns with dystocia, induced labor and selective delivery to have this kind of correspondence; (4) Propose the hypothesis of the birth of human free movement rhythm; (5) The free movement rhythm of all newborns is influenced by the integration of celestial induction rhythm, thus affecting the daily life thereafter. The integration effect is related to the birth time of medical calendar and changes with the year; (6) There are 5 18400 birth dates in the medical calendar, representing 5 18400 life models.

This paper attempts to show the Yi-ology history of ancient image culture with the help of the records of Zhouyi and several Yi-ology maps related to Hetu and Luoshu. The full text is divided into three parts: 1. Second, the congenital map is easy to combine with the gossip wall chart; Third, the academic and cultural history of Zhouyi. At the end of the article, there are seven Yi hand-made drawings: Map 1, Luoshu standard drawing; Figure 2. I ching notes of the last contact; Figure 3. Specification of river map; Figure 4. Notes on Luo Shu and He Tu; Figure 5. The scope of taiji diagram; Figure 6. Notes on Luo Shu, He Tu and Tai Chi Tu: Figure 7. Notes on the Eight Diagrams of Taiji Four Elephants and the wall chart of Gankun Eight Diagrams.

Yi-ology and China's Traditional Calligraphy Art There is a calligrapher named Cai Minghong in Shenzhen, Guangdong Province. If he wants to create a masterpiece of calligraphy, he must learn the techniques of calligraphy with a pen. The author has learned a truth from China's exquisite calligraphy theory, a master of calligraphy in past dynasties: Yi Li's theory of quietness of Taiji, just like Tai Ji Chuan's rise, should be relaxed first, spread his hands and feet with the command of intention, and move without moving, resulting in various postures of transformation of Yin and Yang, attack and defense of deficiency and excess, and combination of rigidity and softness. The article emphasizes that learning calligraphy should not only practice calligraphy seriously, but also learn Yi Dao Theory, pay attention to personal life, cultivate one's morality, have noble moral sentiments, have hobbies, interests and edification in all aspects of culture and art, and have multi-level social experience and extensive knowledge. Knowing this way and the principle of traditional calligraphy, learning traditional calligraphy often is good for your body and mind. If you integrate Taoist thought into your life, you will live a long and healthy life. The author thinks that the traditional calligraphy pen and ink has the energy of yin and yang, which produces a peculiar "static gas field energy" and can benefit people's body and mind, so it is called "Mo Bao".

The relationship between gene map and the sixty-four hexagrams in the Book of Changes; Hong Kong Cai Jintai's gene map has made inestimable scientific contributions to improving the quality of human life, and also shows that human life has different innate factors and lifelong significance; Congenital genes are both biological genes with physiological concepts and biological genes with non-physiological concepts; The process of human ecological evolution is a life process from low level to high level. Gene map reveals the mystery of human life from the microscopic world of biological molecular structure, while the author thinks that the sixty-four hexagrams have revealed the mystery of human life from the macroscopic world of the origin of the universe, and the two have the same effect. In fact, the ancient ancestors' creation of the dry branch period was a special code carrying the message of "harmony between man and nature". Based on this argument, the author puts forward the method of "life-long divination", that is, the sum of the innate numbers expressed by each group of branches on the year, month and day is used as the "real number" for divination. The author thinks that "lifelong divination" is the most economical "congenital gene" information card, which contains not only the information of congenital etiology, but also various information.

Zhouyi, Taiji Algebra and Intuitive Thinking Tan Taiji Algebra originated from Zhouyi. The dichotomy of Taiji Algebra originates from the Yijing's "Taiji begets two instruments, two instruments begets four images, and four images begets eight diagrams". The binary representation of Taiji numbers also follows the binary logic of Yi Gua Yin Yang. The concept of Taiji in Yi is very close to the concept of "system" that we understand in the broadest sense today. Taiji algebra can be properly quantified by different levels of qualitative methods, which can make many fields that are not rigorous and lack quantification (such as social science, thinking science, etc.). ) It is possible to strengthen quantification and become more scientific. The terminal point of gradual approximation of Taiji algebra is not absolutely accurate, and Taiji algebra is essentially a kind of fuzzy mathematics. Thinking and judging with Taiji algebra is more scientific and reliable than "intuitive thinking".

Inheriting Yi Dao and advocating the ancient learning, Inner Mongolia's integrity and Yijing are the inheritance of Chinese excellent culture. At first, it appeared in the basic form of divination, and soon spread from the aristocratic class to the folk. After the Warring States Period, Yi Chuan was born, and Yi Chuan had a philosophical system. The so-called "Yi-ology" came into being when the study of image and number flourished in the Han Dynasty. Inspired by the academic achievements in astronomy and calendar at that time, scholars in the Han Dynasty absorbed the theory of Yin and Yang, introduced heavenly stems and earthly branches's five elements into Yi-ology, created a new theory to explain the changes of heaven, earth and people, and led the application of Yi-ology to a wider field. The Yi-ology scholars in the Northern Song Dynasty gave full play to Taiji theory, founded Neo-Confucianism and Calligraphy, and made the application of Yi-ology more concise through the symbol-number model. These achievements have created a profound Yi-ology system, which is like a treasure house, attracting all mankind wonderfully. Today, with the prosperity of science, experts and scholars at home and abroad are making efforts to explore and make Yi-ology more scientific. Academic circles generally believe that the value of Yi-ology is all-encompassing. Through the study of the giant system of Yi-ology, we can explore the truth that life in the universe must change, adapt and remain unchanged, and clarify the truth that life should change, adapt and re-adapt.

Yi-ology and Military The sixty-four hexagrams of Kun, Meng, Xu and Shi in the Book of Changes in Luohe, Henan, all have military aspects. China's famous ancient politicians and military strategists Jiang Ziya, Sun Wu, Han Xin, Zhuge Liang, Liu Bowen and other historical masterpieces and exhibitions in their military careers. The author thinks that "Sun Tzu's Art of War and Thirty-six Strategies in China's military treasure house are based on the original Zhouyi, which further studies the changes of Yin and Yang, and deduces the mutual transformation of the opposites of rigidity, strangeness, aggression, defense, other, subject, guest and interest in Sun Tzu's Art of War, which makes the two works full of strong dialectical philosophy". In this paper, the application of the Book of Changes in military prediction is experimented, hoping that the book of changes, a world treasure, can make more extensive and far-reaching contributions in various academic fields.

The Book of Changes and Social Environment The Book of Changes is China's greatest book. The so-called "Jing" is the eternal truth and philosophy. The ancient characters of Yi language are words synthesized by day and month. Confucius said that "Yin and Yang are the Tao", the sun symbolizes Yang and the moon symbolizes Yin. Between heaven and earth, there are sun, moon and stars, wind, frost and rain, and everything on earth. Life science in the universe is the "golden mean" in the Book of Changes. The author uses this argument to explain life accomplishment (including fitness). If everyone can understand this simple and easy-to-learn truth, a good social environment will emerge. Social stability and social development must have such a social environment. Integrity is also one of the factors of social environment, and it is still one of the very important factors in my opinion, and three examples are cited to discuss it. The article points out, "Our academic research is intangible, but our efforts are tangible. We use invisible power to assist tangible efforts. Just like the gossip in the past, nature is the body, and the day after tomorrow is the use. Free and real, real and free. So as to achieve the beauty of neutralization? quot

Explain the principle of ternary theory: China and Taiwan Province Province have made ternary theory clear, including upper, middle and lower elements. Originated from Heluo in Yi, it is the application of acquired gossip. 60 years per yuan, or 180 years three yuan. Shangyuan was transported by Abaikan, Ahekun and Asanbi towns respectively. The Central Plains is transported by four green rafts, five loess and six white trunks; The next Yuan Dynasty was transported by Qi Chidui, Ba Baigen and nine purple. This is the basic principle of ternary nine planets distribution, which goes on and on. In what era, what star is in charge, this star is the strongest auspicious star. A modern cycle, Shang Yuan began in Tongzhi of Qing Dynasty for three years, Middle Yuan began in 1924, and Xia Yuan was from 1984 to 2004. At present, it is the main transport of seven red coins to gold, so the best direction is west? Quot Geng Xinyou ". However, it may not be possible to "exchange positions", but it is still necessary to "identify positions by astrology" in the auspicious classes of the month and the day. Of course, it is not that simple to choose "Jiban". In my opinion, to learn the Book of Changes and related philosophy, we should not only understand the 384 volumes of the Book of Changes, but also find opportunities to gradually explore relevant academic applications in order to achieve the unity of body and use. The foundation of the five techniques is the Book of Changes.

On the advantages and disadvantages of aiding foreigners: Xue Yuanyi began in pre-Qin medicine and has spread to this day. How to evaluate this historical and cultural phenomenon? There are a lot of comments, both from former sages and present people, but most of them are positive and appreciative. Throughout the history of Yi Hui, advantages and disadvantages coexist. First, in the relationship between heaven and man, gossip represents eight directions and four sides, two to two, two points form a time-space framework, and twelve news divinations represent the ups and downs of yin and yang in a year, thus revealing the natural influence of heaven and earth on human body. This method of using hexagrams originated from the Five Elements, Five Directions and Five Seasons, but it is more detailed in image, but it is easy to be used by later witchcraft. Secondly, inspired by the concept of "Taiji", exploring the root of human life has promoted the generation of health-preserving theories and prescriptions, but the implementation of "Taiji" in the specific organ "Mingmen" has lost its mechanical opposition, and some theories are not in line with physiological reality. Thirdly, the corresponding relationship between physiological zang-fu organs and the eight diagrams and sixty-four hexagrams reveals the complementary and mutual root relationship between zang-fu organs to a certain extent, but it is far-fetched, such as stem head, Kun abdomen, ear, eyes, mouth-to-mouth, crotch, hands and feet, etc. It's hard to justify. Fourthly, it is reasonable to infer the etiology and pathogenesis according to the hexagrams of Kan (water), Li (fire), Extreme, Tai and Wu, but it is not general and lacks in-depth research and grasp. Fifthly, the theory of Yi is linked with the therapeutic principles of "Tian Xing Jian" to realize the method of treating diarrhea, and to understand the therapeutic effect of lotus leaves through divination. These methods may be effective in clinic, but it is difficult to explain their internal relationship with diseases. As for predicting diseases with gossip and hexagrams, it is no different from witchcraft. In a word, The Book of Changes not only promotes medicine, but also hinders it.

On "changeable things are just like that". Chongqing Huo Feiran's Yi-ology is mainly based on hexagrams, and Yi Ci is the meaning of hexagrams. Gua Xiang is a thinking tool used by the ancients to describe the world and reflect things. Image, image, object, time, space, many images, what you see, gossip and so on are called divinatory images, and "gossip conveys feelings with images" is also called. "Gossip decides good or bad luck", "Gossip makes a small success", and an "eight out of ten change" can be arranged into a "small plan", which can be used as the sky plate and the location of the gossip of the king of Wen as the site. It is both rigid and flexible, and the change is wonderful, which can explain Yi Lin's words.

On the Way of Gains and Losses in Zhouyi: The Way of Gains and Losses in Zhouyi written by Jilin and Ju is an important thought formed by Confucius' study of Zhouyi. The specific content of "up and down" in the way of profit and loss is stated by Confucius in the form of Shuo Gua Zhuan. However, due to the failure of scholars in history to deeply study the way of profit and loss, there are many misunderstandings about Confucius' ideological system. Since the Qin and Han Dynasties, people have even fallen into the misunderstanding of explaining Shuo Gua Zhuan with mathematics. Through the interpretation of Shuogua Zhuan and the careful study of Zhouyi, we find that the way of gain and loss is unified with the ideological system of Zhouyi. The presumption sequence of profit and loss is composed of three lines of "three lines of Gankun", which is manifested in the following two logical forms: the way of loss: constant, lucky and loss-"the way of loss is upward"; The way to benefit: salty, uneconomical and beneficial-"Folk music has no boundaries". The presumption of profit and loss shows that "Shangxia" takes the form and content of "Gan Kun San Suo" in Shuogua Zhuan as its value commitment. It can be seen that the commitment and presumption of "damaging the bottom and benefiting the top" and "damaging the top and benefiting the bottom" are unified.

From the perspective of contemporary system theory, information theory and synergy theory, we can see the principle of Yi-ology. Wei, from Taiwan Province Province, China, made a comprehensive investigation on the hexagrams in Zhouyi, and confirmed that the operation of the universe and nature has its integrity, connection and indivisibility, and they have the functions of mutual restriction and coordination. Taiji, Eight Diagrams, River Map and Luoshu are the unity of time and space, and they are a holistic view. The orientation of Eight Diagrams is the epitome of the relationship between the universe and space. "Yi" is the fundamental law of the movement of the universe, "Difficulty" is an important manifestation of the existence of the universe, and Taiji and Bagua represent the holographic law of the universe and the philosophical deduction of the formation of the universe. The universe, nature and the changes of the four seasons all send out different messages, and the hexagrams and words in the Book of Changes are the symbols to convey these messages.

"Sage" and "Gentleman" in the Cohesion of Yi Zhuan: Wei in Nanjing, Jiangsu; The academic circles believe that Yi Zhuan is a Confucian classic. Now it has also been suggested that the Book of Changes was written by the Taoist system. The author investigates the concepts of "saint" and "gentleman" of Confucianism and Taoism before the convergence of Yi Zhuan, and grasps the new connotations of "saint" and "gentleman" endowed by the author of Yi Zhuan from the relationship between "saint" and I Ching, and "gentleman" and I Ching. It reveals the connection and identity between the "saints" and "gentlemen" in Yi Zhuan and the "saints" and "gentlemen" respected by Confucianism, and it is the historical conclusion of Confucian classics to re-understand Yi Zhuan. On the one hand, this paper refutes the theory of denying historical conclusions, and the concepts of "sage" and "gentleman" of Laozi, the ancestor of Taoism, are completely different from those of Confucianism.

Chen Zibin, from Taiwan Province Province, China, made a preliminary understanding of his research on Heluo Bagua, and put the first concept into practice. First, Heluo is complementary in zero-sum parity. (tai chi: yin and yang walls together. Second, if you don't explore the basic logic of the dome, you can't open the door to gossip! Third, the wall of yin and yang is closed and the number and image are balanced. (dual) (take six numbers (1, 2, 3, 4, 5, 6, yin and yang). Quote with composite number (2 1): "Easy number is rational", think and understand: 1. Yin-yang balance: the exercise method of equal potential ratio. Second, numbers are not numbers but benchmarks. Third, the benchmark is not a benchmark, but a comparison. Comparison is not comparison, but law. Fourth, the allele ratio is infinite. Break up with fate. Five, not equal, but the movement can be balanced. Six, if it can cause * * * with Taiji number, it can be broken. Apply with fate. There is yin in yang, and there is yang in yin.

Ren Tanbing, a native of Luoyang, Henan Province, thinks that the Book of Changes is the most authoritative explanation of gossip, but neither the Book of Changes nor the scholars who tried to decipher gossip in later generations have discussed the birth of gossip. The author has made a detailed study of Luo Shu and He Tu, and thinks that they reveal the changing law of nature, especially the changing law of the sun. And "Eight Diagrams" came into being after "Luo Shu" and "He Tu" and absorbed their achievements. Through research, the author finds that the northeast, southeast and northwest regions are divided into yin and yang gossip according to the law that the south is yang and the north is yin. If the four images of Yin and Yang are superimposed with the Eight Diagrams of Yin and Yang, or the sunrise map, the sun track map and the Eight Diagrams of Yin and Yang are nested together, we can get a Eight Diagrams map, and the eight names of Gan, Kun, Zhen, Xun, Kan, Li, Gen and Dui are a geographical and climatic map of ancient times. Finally, it is concluded that gossip is the earliest encyclopedia of geography and climate in the world, which skillfully shows the changing relationship of nature and still has its value today.