Historical record of decline

Zi Gu believed in the combination of God and Fuxi.

According to the data of Song Dynasty, the belief in Zi Gushen was combined with Fuxi.

In the Northern Song Dynasty, Shen Kuo said in Volume 21 of Meng Qian's Bi Tan: "It is said in the world that when you meet Ce Shen at night in the first month of the month, it is called Zi Gu. It doesn't have to be in the first month. You can call anytime. When I was young, when my children were idle, I asked them to laugh ... In recent years, many people have welcomed Zigu Fairy, and they are very talented and skilled. " Zi Gu has become a tool for children to laugh and adults to write poems, losing its sacredness, becoming a game, and its divinity has changed greatly. The third volume of Zi Gu written by Shen Chengwu in the Southern Song Dynasty is devoted to the method of weighing Zi Gu: "Insert a pen with a dustpan, let two people help it, or write on the sand." In the Song Dynasty, Zi Gu became what Fu Fu called a god. In Fan Chengda's Thirty-two Rhymes of Wuzhong Festival in the Southern Song Dynasty, there is a sentence "Ji was shocked when he put pen to paper". He noted: "That is, Gu Zigu, now known as Shao." He also said: "As the saying goes, the first month is full of herbs, so brooms, reeds, needles and dustpans are all kinds of things, and many handmaids make them." Aunt Zi used it as a dustpan. Become a fortune teller equivalent to broom aunt, needle aunt and reed aunt. Among them, dustpan, broom and needle are all daily items used by women, which are closely related to people's lives, so it seems easy to play an effective role in divination. This kind of broom reed clothing was popular in Jiangsu and Zhejiang provinces in Ming and Qing Dynasties.

During the Ming and Qing Dynasties, the belief of Zi Gubu still existed widely, and Zi Gubu was mainly used for good or ill luck, good or bad luck and abundant apologies. The relationship between Zigu and sericulture can still be seen in sericulture producing areas, such as the Shangyuan Festival in Hangzhou, where "there is a sacrifice for silkworms in the countryside to pray for blessings" (Tian Rucheng's Notes on Traveling to the West Lake, Volume 15). According to Volume II of A Brief Introduction to the Scenery of the Imperial Capital in the late Ming Dynasty, "Women from sokcho are all called girls, with paper and powder skirts.". The two virgins tucked them in, offered sacrifices to horse manure, played drums and sang horse manure songs. Make a wish three times, God will jump, and the worshiper will rest in peace. If you can't afford it, it is your fault. " The man rushed to the servant. This purple cloth should be the traditional method.

Han Xin's Poems on Women in Huaiyin.

Gao Qing Shi Qi's "Tian Lu Zhi Language"

Why should we be more famous when we meet? Murder nine miles in front of the mountain.

It's better to have seven springs and many bamboos, and live a quiet life in the wind and rain.

Lu Xixing's True Interpretation of Sanzang in Ming Dynasty

Lu Xixing's The True Solution of the Ming Sanzang records that the immortal teacher sent you down to talk with Lu Xixing and others. The method of cloud repair can be summarized with only one word "anti". "Be silly, only the daily truth, everything is turning. Such as yang giving and yin receiving, yang going up and yin going down, etc., all in turn. Gender discrimination is like six roots and six dusts, and everything is the opposite. I don't do anything artificial, and I don't want anything desirable. If it is the other way around, I will naturally join hands. This word is biting and can be taught. " The world is strong and Taoism is weak, which is also the meaning of the word "anti". It shows that "the movement of Tao against weakness is used by Tao" and has far-reaching significance.