Madness at the Foot of Wuzhishan —— Interpretation of Journey to the West: Demonization (Ⅲ)

Do you choose violence because you can't stand it, for yourself or for good?

The pig demon didn't surrender, and Xuanzang wanted the master to do it, but it seemed that the master who stood in the street every day was too busy, so he said that he was very busy and instructed Xuanzang to find the Monkey King, the king of monsters, and ask him for advice on a way to get rid of the demon.

At first glance, it's a bit funny to learn from the demon king to subdue the demon. How do monsters teach people how to subdue demons? Isn't that suicide! But looking back, who else in the world knows the weakness of monsters better than the Lich King? When Xuanzang asked him why he wanted the Monkey King to teach him to subdue demons, Master told him that he needed wisdom and 300 nursery rhymes.

At this time, the lens of the film solemnly gave the front of 300 children's songs, a lotus foot and a child with a finger pointing to the sky. It is a newborn Buddha, and the lotus grows step by step, pointing to the shape of heaven and earth.

Add the two together and you get the answer given by Master. How to surrender the Monkey King needs the wisdom of Buddha!

Unfortunately, Xuanzang can't understand at this time. When he saw Master holding 300 nursery rhymes, he immediately fainted. Although Xuanzang was discovered by Master, not all the problems were solved. After enlightenment, how to face yourself requires a long process of verification. At this time, Xuanzang's heart is not clear, but more confused and confused. Based on this understanding, we can understand why Miss Duan planned forced marriage and met three exorcists on her way to Wuzhishan!

The design of the plot is that Miss Duan led her five evil spirits to buy two people as prisoners and staged a play to deceive Xuanzang, hoping to achieve a beautiful marriage with him. However, it was unexpectedly exposed and was seen by Xuanzang. This story is not complicated, and it has distinct comedy characteristics, but the metaphor in it is worth pondering, and it also implies the real setting of Miss Duan's role.

One castellan leads five people, which is the physical and mental composition of Buddhism. People are like a village, both body and mind are hidden. The heart is Miss Duan, and five men, one woman and four men are collectively called the five evil spirits, which can represent five meanings respectively: color, perception, action and knowledge. That's why I saw the dark clouds riding in the same car, carrying body and mind. There is also a bridge that illustrates this point, which is the so-called chariot iron and blood system. Under the command of Miss Duan, the five evil spirits showed a set of complicated and funny cooperation, but the effect was only to drive chariots. Only when the five aggregates move together can this person operate.

People's hearts turn to their backs, so Miss Duan is the leader and the head of a village. These five people are uncertain and confused, mixed with various characteristics. Obeying the castellan is impossible to be independent. It is precisely the five aggregates that change with karma and have no self-expression. The so-called five evils are actually five fools.

Why is Miss Duan the castellan? The stockade owner is the creditor. The heart represented by Miss Duan is not the original heart, but the heart of self-desire, which is the heart of purpose that the original heart should produce. If you have a purpose, you will show your desire. If you have a heartfelt desire, you will become a creditor. So it was Miss Duan who deceived Xuanzang with the five evil spirits. It means that the mind of self-desire cooperates with the five senses of color, desire, behavior and knowledge to force the heart.

Xuanzang immediately said to himself with a heartfelt feeling and a self-pursuit: "I want to pursue great love, and he won't think about the little love in the world."

Not thinking doesn't mean you don't have it in your heart, just don't let yourself think about it. This shows that Xuanzang still doesn't know how to deal with the so-called big love and small love, and he doesn't really understand Miss Duan!

Inner denial stems from self-denial. So in Xuanzang's place, I think Miss Duan doesn't understand him, and Miss Duan doesn't understand his so-called great love!

Because he couldn't understand this, Xuanzang couldn't get rid of the five aggregates. At this moment, the five aggregates can trap Xuanzang, just as Xuanzang can't suck out the pig demon's yuan god in the mouth of Gaolaozhuang. The two are the same thing. Wu Yun's view remains unchanged, and he is trapped by it after all.

Therefore, it is intolerable for us to choose violence or do good deeds because we can't stand it, not from the behavior but from the heart. The difference between the two is that when the ego can't stand it, it is called doing good, not doing good.

Mencius said, we should walk with righteousness, not with righteousness.

Noisy at the sight of other people's evil, just like beating a thief in the street. Is it for justice or for yourself?

Why is Miss Duan surnamed Duan and has an unknown surname? This kind of self-desire, born in the environment it encounters, is a kind of fantasy heart, which changes with the situation. Of course, it is indescribable, so it is nameless. Duan Zhe and Duan Ye indicate that this heart needs to be broken. If this heart exists, it will continue to hinder you. After all, you will cling to it!

Why is it broken rather than destroyed? Because there is a desire for hallucinations, but also from the heart. If it is destroyed, it is like destroying the heart.

When Xuanzang was trapped, Miss Duan consulted with the five evil spirits and expressed her regret for her nature. Why did Miss Duan fall in love with Xuanzang? Because Xuanzang did not seek fame and fortune at first, he used courage to exorcise demons, which shows his greatness. And Miss Duan's love also represents why Miss Duan appeared. In fact, Miss Duan is Xuanzang's courage to exorcise demons, which is what he seeks!

Everyone who falls in love with me represents my inner appearance!

The principle of the Book of Changes is to "seek with the same spirit and respond with the same voice". You can't see who a person is, just look at the people around him. Similarly, falling in love with someone is because you see the qualities you cherish in the other person, and this quality is often your greatest quality!

What is persistence? It is the lack of heart that has become what it is now. Before I love, I have enough love for everyone in my heart; After falling in love, there is only one person left in my heart. In Xuanzang's mouth, it shows great love and little love.

The reason why Xiao Ai is Xiao Ai and Xuanzang wants to break off the relationship is because in his understanding, Xiao Ai is actually just self-satisfaction. When we confide our love to others, does it prove that we are in love? This can only prove that the other person has raised love in our hearts. True love will not be lost, uncomfortable or even destroy itself because there is no answer.

It is frustrating because the self is not satisfied and the desire born of love is not realized. Just because the other person refuses our mind doesn't mean rejecting our love. Love can continue, but the desire to get no response makes people feel lost.

Personal needs include love, just as people have bodies and brains. In addition to fulfilling love, there are various physiological desires. When the film shows this layer, it uses a prop called "obedient symbol". An interaction between miss Duan and the only woman in the five evil spirits, four sisters.

Simei is a coquettish and sexy female image. At first glance, it is a symbol of physical desire. Among the five elements, color is thought and understanding, and the color inside does not represent femininity, but adults in the five elements have their own desires. When desire arises, people are guided by it, just like putting an obedient symbol on it.

After Miss Duan posted the symbol, Xuanzang on the chariot was about to urinate, and IV was also disturbed by other five evil spirits. Finally, even more exaggerated, the obedient character also fell on Xuanzang, and then there were hilarious dialogues and performances. This is called dark field. Generally speaking, Qu domain is full of all kinds of hints of sexual desire, which is only expressed in a funny way, forming an absurd effect. This is the genius of comedy, which makes seriousness and heaviness friendly and relaxed, and makes people laugh it off without thinking it is evil.

What does one person's love for another mean? Is it selfish? Is it possessive? Is it anti-Buddhism?

The pig demon suddenly appeared and collided with the chariot. Xuanzang, who was pushed out, finally couldn't help crying with her when he saw the smashed chariot and Miss Duan who fell off the dust. At this time, Xuanzang froze and asked Miss Duan to hug him, but he also held her at the mercy of Miss Duan and never gave up. As his teacher said, the problem is that he thinks and says he doesn't want to.

If you love all beings, can't you love her? Isn't she a sentient creature? Aren't you a sentient creature? Love, can't you start by loving yourself? Maybe people who love themselves can really be considerate, understand and love others!

Pig demon is infatuated with love, and this feeling is deep, to what extent? If you can smash a chariot, you can give up for love. A broken chariot is for the persistence of love. Originally thought that after death, the fantasy I wanted should be extinguished, so Xuanzang was very sad. But I didn't expect Miss Duan to suddenly call him arrested!

She's not dead! When the flesh is gone, the desire is naturally gone. The body is suffering from it. Since there is no body, there should be nothing. But the desire is broken, why is she still there?

This is Xuanzang's consternation, even consternation!

At this time, all self-deception can't fool yourself. Xuanzang had to admit that Miss Duan in front of him was what he liked. All the choices come from his heart. To his surprise, why did his pure and kind nature give birth to such a violent self? And your own denial seems wrong?

A stunned and infatuated pig demon was forced to come. At this time, three exorcists came, namely five elements boxing, Wild Silkworm Horn and kong xu gong zi. The appearance of these three images is abrupt, but there is its own expression logic behind them. Where did the images of the three people come from? Part of it comes from director Stephen Chow's memory of Cantonese films, such as Tian Canjiao and Miss Duan's Musical Instrument Without Fixed Flying Rings, all of which come from Tathagata's palm.

But what do these three words mean? Some people say that if you are demanding whether the meaning behind each setting is excessively pursued and interpreted, then you don't understand movies. The interweaving of sound, light and color is the language of expression. Full of metaphors and images, it is a movie; A good movie is a clever metaphor, full of images.

When Xuanzang confirmed that Miss Duan was real, three demon-vanquishers appeared one after another. In fact, it represents what the heart can become under the purpose. Miss Duan represents Xuanzang's evil heart and was denied by Xuanzang because of violence. But after being crushed, Xuanzang wavered and admitted it!

When the purpose was seen through, Xuanzang was startled and immediately became wary. Because when the purpose is recognized, there is a danger of replacing the original heart. How many people in the world, for the purpose of justice, finally lost in the means, beyond redemption.

Three demons, the image is greater than the plot. This shows that the image setting itself is the meaning of the role. Since the meaning is in the image, it is necessary to analyze the characteristics of the image. Five elements boxing appeared as a tiger, but it was later learned that it was a person's hieroglyphics, which turned mantis into a confrontation with the pig demon, and he could use his strength to resist barbarism. What is the reason why people are transformed into animals?

Man is the spirit of all things, and the pictographic beast is to borrow from the law. The purpose of simulating mammalian morphological dynamics is to stimulate corresponding forces, but everything is contained in the body. Hold your head high like a man and bow your head like a beast, but the difference between man and the beast is not in form, but in action.

In order to gain strength, he gave up himself and became a beast. This is Beidou five elements boxing.

The wild silkworm horn is an old image, which appeared as early as the Cantonese movie era. This is both a name and a superb stunt. The beauty of this image is that it is deformed and enlarged, but the originally atrophied leg can be enlarged into a powerful residual limb. Congenital deficiency goes to the other extreme, which is another kind of unnatural.

Is man perfect? From the physical point of view, running is not as good as a leopard, climbing is not as good as an ape, diving is not as good as swimming, flying is not as good as flying ... it seems that there are various shortcomings, but people have incomparable wisdom. Five elements boxing learned from the beast of nature and gained its strength, so the lame leg symbolizes the part where human power transcends nature.

Kong xu gong zi is arrogant and deformed. Although he was sick, he showed amazing swordsmanship as soon as he appeared. That's not an ordinary sword skill, but a flying sword. Pale complexion, dull eyes and tiredness are manifestations of deficiency of qi and blood and weakness. Such a man still needs to walk instead of walking, but he can control the flying sword.

When the sword flies away from the body, it is different from holding the sword in hand, which is very different from this world. Because what people achieve, that is, what is inside the body and affects outside the body, is not the strength of the body, but has entered the miraculous. The spread of religion, many say, is the joint efforts of God, relying on various differences, which can drive foreign things. In Ming and Qing novels, there are many monsters who can do this, the most famous of which is the so-called swordsman in the novels of the Republic of China. This is the symbol of kong xu gong zi. His mind is connected with external things, and he thinks he is himself. In fact, he looked at his weak and sick body and knew that he was actually killed.

When Xuanzang embraced Miss Duan in amazement, his recognition of his sincerity was blurred, and three strangers appeared, representing three kinds of mistakes that are easy to occur after he truly recognized himself. The first one, such as five elements boxing, develops various forces of the body and walks into the depravity of animals, making the body bigger than the heart. The second kind, such as lame feet, is to transform the body through external alienation, that is, to regard oneself as incomplete and deceive the body because of insufficient demand.

The third kind, such as kong xu gong zi, is completely separated from body and mind, which is different from others. If the mind is outside the body, it ignores the body, so it doesn't realize the disability of the body. But we should pay attention to a funny scene in kong xu gong zi, which is ambiguous between emptiness and kidney deficiency. Although it is a smile, I can see that it is physical abuse. But since then, all kinds of dating, men and women are not limited, it is obvious that their fun is still in the body, and the separation of body and mind is insanity. This is kong xu gong zi!

Sincerity is sleep, pseudonym is heart; Ego is a feeling, condensed into one. The heart is facing oneself, but the body is in the eyes of others. From the heart to the body, it is from scratch, but also from yourself to others. China has a tradition of self-cultivation since ancient times, regardless of Confucianism or Taoism. What about this body? It is the beginning of the heart, the end of the line, and the fate of a lifetime. Three kinds of mistakes show three attitudes towards the self, and they are also what a brave and diligent self can become after being recognized from the heart.

Distorted, magnified, and finally lost, all in order to become the world's first exorcist. What is the best in the world? That's the acme of self.

Being the best in the world is an ancient proposition, which is often regarded as the first villain in martial arts novels. But it usually appears in the form of setting, which is denied by the protagonist and then dispelled by failure. However, few works can clearly explain why people want to be the best in the world.

The so-called world first, in my understanding, on the surface is to fight for the world first, but in fact it is to fight for freedom. Only this part of freedom is not real freedom, but people's desire and desire to face the material world and the struggle world. They want to be the best in the world, because they don't want to be bound and troubled by material things and bullied by other powerful individuals and forces. The desire for power, in essence, stems from a fear of being bullied and self-realization. The so-called power is actually that people want to be themselves. But after zooming in, people who don't want to be bullied turn to bullying.

In the individual relationship between people, there are differences in strength, wisdom and stupidity, so it is easy to entangle. How difficult it is to be yourself, because you have a body, so you need material satisfaction; Because you have a heart, you need to satisfy your wishes.

The meaning of being the best in the world is thus reflected. Because it is the first, I stand at the highest place. No one can hinder my own extension. To put it bluntly, no one will stop my freedom again. But when you see it, you will know that this is not freedom, but the endless expansion of your own desires. Secular desires are all in fame and fortune.

Just as kong xu gong zi asked Xuanzang what he did, Xuanzang said that he was not a beggar, but also an exorcist. Kong xu gong zi replied, "I can see it. Give me some rice." . Perhaps in his mind, it is not that Xuanzang looks like a beggar, but that even if he is an exorcist, all he wants is rice.

Seeing this clearly, Xuanzang was horrified, so he said loudly, "You are still fighting for fame and fortune. You don't deserve to be exorcists at all! "

All three people are people who want something, deceiving their own intentions, working hard, and each has achieved something. But when facing the last demon king, the Monkey King bit five elements boxing's throat and sneered: "What beast is in front of me!" ; After punching his big foot, he said, "The stubby foot stepped on a nail!" " ; Kong xu gong zi broke his flying sword with a golden body and said, "I had a good time today!" All three failed in their most powerful ability, hanged themselves and failed to stand on their own feet. A demon wind and black gas hit, and all three bodies were robbed of ash.

After seeing three exorcists, Xuanzang resolutely left Miss Duan again. Under the affirmation of the initial heart, the self will inevitably achieve a look, but this is upside down and should be the self that returns to the initial heart. Xuanzang met three exorcists, but after affirming Miss Duan, he saw his future, and leaving became inevitable.

Miss Duan said that she would follow, but Xuanzang suddenly changed her attitude and said it directly. It's all your words, which hindered my path of seeking Buddha again and again. She shouted at him and asked him to return 300 children's songs. Returning the song book is an expression, which is intended to find yourself.

Miss Duan was angered by this ruthlessness, because she thought she was "fine" before, but she didn't expect Xuanzang to change so quickly. In a rage, he immediately tore up 300 children's songs, which was equal to whether he recognized Xuanzang's sincerity. This means that Xuanzang's original intention is wrong, of course, this will not be understood until after Xuanzang.

After denouncing Xuanzang's incompetence, Miss Duan said, "If it weren't for me, would you be alive today?" This line reminds people of another movie, The Fantasy Drifting of Pi directed by Ang Lee. Without this body, what can my heart hold!

How can you see your true nature without yourself? How can I meet Chen Xuanzang without Miss Duan? The problem is that Ms. Duan was born at the request of the moment, not in her own way, and Xuanzang could only refuse. The reason here is simple. One day you were amused by a joke. Is that you? Is that what you do? So, the same life, facing every encounter, is it me?

Mencius said that those who try their best know their nature. Dedication is not enough. Dedication is the basis of understanding nature, but we need to break through and understand nature.

Xuanzang went on his way again, went through hardships and finally came to the old temple. This is not only an old temple, but also a ruined temple, except that there is no Wuzhishan. Master said that it is 1300 feet high and 256 feet wide, and even the blind can see it.

How can blind people see? Because people's eyes will be blind, but their hearts will not be blind. Seeing Buddha is invisible to the eyes, only the heart can see it. The eyes only see a person, not a Buddha. The design of the mirror is not reflection, but inversion. You can only see the Buddha if you don't turn it upside down. Therefore, the Diamond Sutra says, "If you see me with color and beg me with voice, it will be heresy and you will not see the Tathagata."

The unity of body and mind is not with the eyes but with the heart, not seeking to see but verifying with the heart, which is not upside down. So why are the words on the stone jar a reflection and the words in the water orthographic? The real world is upside down, but not inside. Xuanzang can see the Buddha, not by looking at the reflection, but by understanding that it is not upside down. The Buddha is in the right view, so the mountains and rivers are dharma bodies, and the towering mountains are Buddha bodies.

From the perspective of comedy film language, this is a great idea and gives people a refreshing feeling of watching movies. This is reasonable, but unexpected. This shows that Stephen Chow's victory is also here, which is reasonable and in line with the audience's surprise.

The Monkey King in the cave in the mountains and the Monkey King played by Bo Huang have greatly surpassed the previous image of the Monkey King. Both the human form and the real body after them are full of violent devil breath, which is far from the image of a brave and omnipotent master elder brother. But there is no doubt that this is a successful version of the Monkey King's image, and the success lies in its reasonable interpretation of itself.

The Monkey King, suppressed by the Buddha and still the demon king, is fierce, cunning, sinister and extremely difficult to deal with, as Master Xuanzang said. Pig demon has been so powerful, it is natural to subdue pig demon. This can also be seen from the design of the plot bridge. The Monkey King used various means, such as bullying the weak and being afraid of the hard, and finally tricked Xuanzang into breaking the lotus seal.

The Monkey King is the last of the three demons and the most powerful monster. He was called the king of kings by his master. What is his strength? At the end of the film, Xuanzang has a self-report that can reveal the settings of the three demons. Xuanzang said, "Only after suffering can we know the true suffering of all beings; If you persist, you can put it down; You can have no worries if you have concerns. "

It is the fish demon who experiences pain; Always adhere to the pig demon; As for caring, that's the Monkey King. Some people may think that the pig demon is also in pain. Actually, it's not, because the pain is simple and there are not many emotional entanglements. Pig demon has deep feelings, which is a kind of persistence that has lost its starting point and ending point. As for the Monkey King, what do you care? Without care, everything is put aside. Is this word too light for the Monkey King, or do you completely miss the point?

In fact, the correct pronunciation of "carefree" is to pause after the word "carefree", which means "carefree"!

What is carefree? Just do not love, do not love. That's the Monkey King. He doesn't love anything. Among the three demons, the pain of the fish demon and the persistence of the pig demon all have love in them and all turn into demons. Only the Monkey King is not. He was born a demon, not humanized, and had never experienced any emotional setbacks. His problem is no love.

Without love, there is no meaning. Everything in life is just a game and a battle. The film doesn't even explain why the Monkey King was suppressed by the Tathagata at the foot of Wuzhishan Mountain. Just because he is a monster? Of course not. The Monkey King's so-called confession seems to reveal that the Buddha suppressed him in order to make him repent. So what is repentance?

From the beginning of the fish demon, I knew that the so-called three demons were actually the problems faced by Xuanzang. Xuanzang also felt the pain of the fish demon; Xuanzang was also deeply loved by the pig demon, but Xuanzang chose differently. So what is the problem of Xuanzang in the Monkey King? He turned down Miss Duan.

This kind of rejection, until the pig demon is subdued, is tantamount to putting down the persistence of love. Only by understanding this step can we understand why Xuanzang refused Miss Duan so resolutely, even at the expense of cutting off his fingers and cutting off contact with Miss Duan.

Without a fixed flying ring, what is uncertain is not love, but the encounter of fate. What Xuanzang wants to break is the origin of this. What do you mean, 300 children's songs were shredded before? Is it because Xuanzang doesn't love Miss Duan? No, it's because of the great love he thinks he wants to pursue that he isolates himself. In other words, he no longer cares about Miss Duan and finds a reason to deny this love. With this denial, 300 children's songs representing the inherent goodness have also been shredded.

After the pig demon was surrendered, it was Xuanzang who let go of the idea of love and hollowed out his heart. That's why I'm so determined. I think I have a clear mind. I know what I want in the Buddha, so naturally I have to cut off the interference.

So Xuanzang left the good and the Buddha. Xuanzang released the Monkey King because he himself became the Monkey King.

What kind of demon king is the Monkey King? A heart isolated from love and hate, a heart with nothing. There is nothing to do, so it can't be broken, because there is nothing.

When the world encounters love and hate, it is painful to give up love because of injustice. This is the fish demon. When the love of the world is betrayed, I am puzzled and want to know why others don't love me, so I am persistent. This is the pig demon. When the world gives up love, ignores everything and is imprisoned by Buddha, this is the Monkey King, the demon king.

The Monkey King is a devil without love. No love, so destroy everything, even yourself.

If you don't have a loving heart, don't you destroy yourself first? So the Monkey King's first step was to kill Xuanzang. Xuanzang could not resist, so three exorcists appeared. Only then did I know that these exorcists were all Xuanzang, and they were able to achieve their goals, but they all lost to the natural demon king.

Why did the Buddha imprison the Monkey King? Because of Buddha, love! Buddha, people without love are forbidden. As the old saying goes, kindness is immortal bone, and affection is Buddha's heart!

Three exorcists died, and when there was danger, Miss Duan appeared again. Xuanzang's love for himself broke out at the time of destruction, but was finally scattered by the Monkey King and reduced to ashes. At this moment, Xuanzang saw that his beloved was about to die. He really faced himself and personally admitted this love.

Becoming a Buddha, what is becoming a Buddha?

Facts have proved that you shouldn't cover yourself up with self-righteous delusions.

Becoming a Buddha is for all beings?

You are a sentient creature. Since you love all beings, you should not be different and bypass yourself. This is a reflection. It is my own heart that simulates the realm of a Buddha, and it is my own definition of Buddha.

Why is Xuanzang divided into big love and small love?

Because he separated himself from all beings. What do you mean by separating yourself from all beings is to pretend to be a Buddha. When a person demands himself by the realm and standards of Buddhism, all he says and does is pretend to be a Buddha. Of course, pretending to be a Buddha is not becoming a Buddha, but being possessed.

With this understanding, I pieced 300 children's songs into Tathagata Sutra. When the sun comes, it is one of the three-person Buddha, and it is Fafo. The so-called big sun is to shine like the sun. Since it is a photo, I won't miss myself, and I won't deliberately bypass myself.

Three hundred nursery rhymes are good, but love is Xuanzang's self-righteous love, which is good for people and self-righteous. Tear up the self-righteous good, and the real good will be revealed again. If you are careful, you can see that there are four words next to the Tathagata Sutra in the mosaic, which vaguely means "I love you". It is because of love that I can see love. Ruthless, loveless.

Why is it Tathagata sutra, not other Buddhist sutras? Because Tathagata represents Dharma Body, Dharma Body has no phase! Destroy the foreign minister and you will see the dharma body. That's why the plot designed Miss Duan to disappear. After I disappear, I naturally present my reality.

Does it take ten thousand years to love someone? You know, love is only this moment, because with this moment, it will last for ten thousand years. When we say 10,000 years of love, we are not talking about love, but satisfaction and inner vanity. True love is only at this moment.

Under the Buddhist scriptures, the mountains stand like Tathagata. This is not a Buddha, but a Buddha statue, so it will be smashed by the Monkey King, and then there will be vanity. It is still not a Buddha, but a force of emptiness, so we can suppress the Monkey King's loveless emptiness.

In the original Journey to the West, Wuzhishan is also called Wuxing Mountain. The seventh topic is that the Great Sage escaped from the Eight Diagrams Furnace and Wuxing Mountain was designated as an ape. It means that gossip can escape, and the five elements are inseparable. If you leave the Five Elements, are you still the Great Sage? In case you don't see, the Great Sage went out of Wuxing Mountain and joined Tang Priest, Pig, Friar Sand and Dragon Horse.