Buddhism says everything is empty. Why is cause and effect not empty?

Some people think that cause and effect are also empty, but if so, all laws must be empty. In that case, why practice, do good, seek enlightenment and become a Buddha?

Since everything is empty, there will be no hell for bad people to do evil, and there will be no afterlife blessing for good people to do good, because everything is empty. If so, how can there be samsara, three realms and six paths? It seems that many people think that it is convenient to say that cause and effect are not empty, and it is inevitable to have compassion. Gaifo has no two theories, which means that people's desires in the world are reversed and there are all kinds of ignorance and delusions.

If someone says that if you do evil, there will be hell to pay for it, but these phenomena are empty, so they are empty, so who is the recipient? Where are these industries held?

If everything is empty, then all karma is empty, karma is empty, how to report it? Since the cycle of cause and effect has indeed happened, it can be seen that there must be an appendage that can accommodate all kinds of good and evil, so that when the cause is mature, the result will be rewarded. But this process is really empty, because it is impermanent, but if there is no real heart to hold the Tibetan karma, it will definitely fall into vanity.

Vulgar scholars say that good deeds are the cause and good deeds are the result. However, if charity is the root cause, what is the reason after being reported and what is the reason for falling into impermanence? If karma is formed, that is to say, karma promotes the maturity of good and evil reports, then what is karma?

Karma is actually a habit, and it can also be said to be the driving force of various laws. For example, a person likes to kill, because killing is natural, he has reached the cause of killing, killing the way. The accumulated killing karma, in addition to the bitter fruit in the future, will also lead to the present and future world easily corresponding to killing karma and continue to kill. This is karma, so is greed, jealousy and delusion. However, if these causes are variable, not eternal, and if they are constant, then everyone should be fixed with greed, jealousy or laziness, that is to say, the cause of greed will be fixed so strongly. If so, that person will always be a person, and the beast will always be reincarnated as a beast, because its karma remains the same, but it is not, because the karma of all beings will change, since karma is not eternal.

At the end of the study, Buddhist scriptures were cited as evidence:

According to the Buddha's cloud in Qi Jing, "Araille has always been faithful to all methods of dyeing, which is the samadhi realm that all saints are happy to live in now. Man and nature have the same interest, and all Buddhas are on the ground. They think that because of this, they often mingle with various amusement facilities. If they can realize this, they will become Buddhists and Taoists. 」

It is clearly stated in the Buddhist scriptures that Aryan knowledge of all our sentient beings has collected all the methods we have created and dyed, and this ontological knowledge that can accommodate all methods is the root cause of real cause and effect! ! !

Then the scripture later said:

"All sentient beings have their own merits and strengths, even their lives are in danger, and Araille has always lived among them and tried his best. 」

So, whether you have enough merits or dangers, these results can be current and based on Araya's knowledge.

The seventh volume of the Shurangama Sutra: The Buddha tells great wisdom: "What if? Just hide? Therefore, this is a good reason.

Who can you work with? Tao is the cause of life and death, such as various geisha; What do all beings depend on? Hide the past, the fifth life and death. Dahui! Like what? Hide? Me, my institute? Outer islands, etc? Do you know? Is sleep the cause of life and death in the three realms? Rest.

This passage makes it more clear that the Tathagata hiding is the "cause" of good and evil, and the karma of life and death created by all beings is hidden in the Tathagata's heart, so there will be six divisions and three realms in the wheel of karma.

The Buddha later explained:

Into the Shurangama Sutra, Volume 7: Ah? Is it? What's your name? Hidden, but with ignorance? * * * Furniture,

Like the waves? Cut off all births and deaths; ? Impermanence,? Yuhe

It's over. Self-purification.

In fact, Aya's knowledge (sometimes translated into Aaliyah's knowledge) is also called Tathagata. This heart is pure and detached from impermanence, so it will truthfully collect good and evil karma. Therefore, Arya's understanding of Tathagata Tibetan is the real indifference!

So the Buddha said again:

What does the Mahasa Bodhisattva want to prove? Hide? Is it? Who should be repaired? Clean reasons; Dahui! ? Like what? Hide? Is it? This is called nothing. Huh? Is it? Neither born nor dead, one? Ordinary people and? St. Ibiza? Is it? So, there is life and death. Yiya? Is it? So? Repair? Who is holy in heart? What is the evidence and the current law? And then what? Rest.

Therefore, the true heart of the Bodhisattva is that Araille knows how to hide, and because of this heart, he can enjoy all beings and Buddhism endlessly. This later said:

Like this? Heart? Is it? Like what? Hidden field, number one? Hear the teachings of the Buddha and other heresies? Can be separated, why? Do it this way? Hidden as a clean phase, guest dust disturbed by dirt? Net. Dahui! In this sense, I am better than Mrs. Hao and the wisdom of the Bodhisattva Mahasa. Like what? Hide? Is it? * * * Seven kinds? Life, the name becomes extinction; For what? I heard that Buddha and others will not win without me. As promised? What is Tibet like? Realm.

It's really clear here. For a true bodhisattva like a holy name, it is said that this Tathagata hides Alaye as the realm of Tathagata, but all kinds of heretics can't prove that this Tathagata hides the heart, so it shows that all methods have no reason for me.

Therefore, all dharmas revealed by the Buddha in Agama are empty, because all dharmas are impermanent, so there is no self, so they are empty. But for the Bodhisattva who is deeply wise, the Buddha will show that all dharma circles are based on Tathagata and Tibet. And this Tathagata is the real me!

Into the "Lengga Sutra" Volume 7:

The function of the heart corresponds to gathering;

No wisdom? You can take it away and accumulate it on me.

Like what? Still hiding when you are pregnant, although there is? Is it okay? ;

I'm the real me, without wisdom? Can know.

All mental functions are formed by convergence and karma, but all these methods have the true self, but this true self can only be known by profound bodhisattvas, and it is said that ordinary people and the second generation of fools can't prove this true self in person.

In order to prevent people from slandering Araya's knowledge as the true self, it is common. The following is the scripture:

Into the Shurangama Sutra, Volume 8: 1? Ordinary people have heard of Buddha and so on. They were destroyed. ; ? Huh? Is it? , often fall down? .

The consciousness of scripture is very clear. Because all beings don't prove Aya's knowledge (Aaliyah's knowledge), they will recognize their body and mind as their true self, which will be universal, instead of Aya's knowledge as universal me. And in the final analysis, the cause of cause and effect is not empty:

Into the Shurangama Sutra, Volume 8:. Dahui! Like what? Hidden in the world? Healthy? Go to hell. Go. Is Heng Chang cool? Change. ? Ji dahui! Yiru? Hiding, so there is a world of nirvana? Why? What else? Ordinary people? Sleep? Know, and fall in the air, false upside down.

And the Buddha also mentioned: great wisdom! Exotic? Fado? All beings fall on both sides. A wise man falls on both sides. Why? Dahui! ? How many outsiders are there? Interrupt: Without any reason.

Fall into a constant? ,? Break up because of extinction? .

In other words, this Tathagata Tibetan is the root of all the bitter fruit in the world and the nirvana of Buddhism, but all ordinary people know that they can't prove their Tathagata Tibetan ingenuity, so they are just like fellow practitioners like Panda Oil Oil, Ou, Enpusun, zh523436. Because these fellow initiates "saw themselves falling into the void because of extinction", that is, they could not see, but this cause was not rooted in the Tathagata's hiding, but in the creation of good and evil. Because many ordinary people did not see the root, they only saw the creation of good and evil, so they thought that this phenomenon was also empty. If the cause and effect were empty, they would fall into an illusion.

However, at the end of the school, I earnestly appealed to fellow practitioners from all sides not to slander Araya's understanding of the Tathagata:

Enter the Shurangama Sutra, Volume V: Great Wisdom! That's what I mean. Am I in it? :『? Me? Slow as a mountain, word? The law is empty. "Dahui! Slow down? If there is no law, will it be destroyed? Method, fall from the same phase? Therefore, want? From the heart? Law, right?

External things are impermanent, so? What's the difference between them? Yin boundary enters the continuum, which is born because of exhibition, and it is great wisdom to leave by centrifugation! So people were wiped out? Buddhism.

Buddha is very merciful. Through the dialogue with the Great Wisdom Bodhisattva here, it also reminds us that some people who have increased their lives have seen the impermanence of various statutes and the intermission of various statutes. All statutes are produced because of the statutes of previous lives, so it is actually a view of extinction. These people are actually destroying Buddhism! !

Therefore, Buddhism is absolutely inseparable from both sides. Although all dharma circles are impermanent and empty, they are absolutely inseparable from the roots of Tathagata, and this Tathagata is inseparable from impermanence and no self, so it is called empty; Empty Not all laws are empty, as the panda said, after all, all laws are empty. ""this is going to fall on the extinct side, which is what the Buddha said, "if this person destroys Buddhism! Fellow practitioners should be careful! !