True saints are ordinary, and they themselves will not admit that they are saints.

From here, we can learn about human nature. People think they are cute, and the more they think about it, the greater they become. If they do something wrong by accident, they will blush. After three hours of thinking, they are still right. Others are wrong. Zhuangzi talks about human aspects from the perspective of biology. "He thinks highly of himself." Like a bird, he thinks highly of himself.

-nan huaijin's Zhuangzi

one

Therefore, the husband knows that being an official is better than being a township, and virtue and jun are combined. Those who levy the country also pretend to be like this. Song still laughed: but the world is famous without persuasion, the world is not in love, depending on the difference between inside and outside, fighting for honor and disgrace, it is already gone! There are countless others in the world. Although, there are still trees.

1, humanization

Zhuangzi Xiaoyao Tour begins with the change of things, and now the second paragraph is about the change of people, that is, from materialization to humanization. In other words, the above is the change of everything in the material world, and the following is the change of the mind in the spiritual world.

When it comes to the change of mind, there are differences in realm, wisdom and proportion in the field of human knowledge. Our generation of young students should be able to shoulder the heavy responsibility of connecting the past with the future and bearing the culture, so we should pay special attention to the choice of words. Starting from this year, students are specially required to pay attention to learning Chinese characters. Everyone's level is too poor to carry out the literary revolution, because there is no life and no need for reform. So now we must replant the lifeblood of culture.

2. "Like that bird, they all think highly of themselves."

Everyone's realm, knowledge realm, comparison and viewpoint are different, but when I look at myself, I feel like that bird, and I jumped into that tree with a bang. What's the big deal! Everyone thinks so. We often say that some people think highly of themselves. That's your idea! The more you look at yourself, the greater you become. Let's look in the mirror. Everyone looks more beautiful and more like himself. Seeing that others are not as good as me, I think I am really cute. No one hates himself. Therefore, we can learn about human nature from here. Everyone thinks he is cute, and the more he thinks about it, the greater he becomes. If they accidentally do something wrong, they will blush. After three hours of thinking, they are still right. Others are wrong. Zhuangzi talks about human aspects from the perspective of biology. "He thinks highly of himself." Like a bird, he thinks highly of himself.

3. "Birds and beasts cannot be in the same group."

"Also with a smile and the song said," Zhuangzi know there is another master. This man named Song is a master in this field. The ancients called him an out-of-line master. He is a person without personality, not a person, because he has no fixed personality, that is, there is no scope to scope him. He should be regarded as a superman, the so-called natural person. "Still laughing", Song laughed at these four kinds of people and looked down on them. This truth is a special hermit thought that Zhuangzi admired below, that is, Taoist thought that influenced our history. In the most difficult time of the nation, such people played a huge role behind the scenes, that is, the so-called hermits and nobles. These hermits are even afraid of Confucius.

Confucius mentioned in the Analects that he met these hermits, such as Chu Jieyu, and everyone scolded him, which made him even more confused. Finally, Confucius can only praise him. Confucius said, "Birds and beasts should not be in the same group." According to Confucian ideas, Confucius called these hermits animals and didn't want to be with them. This concept is tantamount to reading a book completely wrong. In fact, Confucius also admired these hermits. What do you mean birds and animals can't be in the same group? The bird can fly, it can fly away, the beast can run, it runs fast on four feet, and it runs into the mountains. We can't keep up with them! Confucius took a humanitarian route. It's time for these experts to fly and go into the mountains. What about us? Still be human, so birds and animals can't be in the same group. This is the hermit that Confucius said, but all previous dynasties interpreted him as Confucius scolding hermits and thinking that Confucius regarded hermits as animals. Confucius only said that birds and animals cannot be in the same group. He didn't say these people were animals! This is the meaning of post-world chaos! This is called dishonest reading; You must study honestly.

4. "The world is famous but not remonstrated, and the world is not in love"

Zhuangzi put forward another kind of personality, which is hard to find in the history of ancient and modern China and foreign countries. This kind of person is really amazing. "The world is famous and no advice is needed." People all over the world complimented him and shouted "Long live". People all over the world knelt down to praise him and thought he was great, but he ignored him. Because he didn't want to be great, he listened to those praises as irrelevant as listening to the sound of the air conditioner. "The whole world, not the whole world, is not depressed." People all over the world oppose him and scold him. He will never change his direction. This is too difficult.

You've heard of the Book of Changes! Confucius mentioned in the divination "Never Use Hidden Dragon" that the hidden dragon has an independent and detached personality and is not affected by any era and environment. This is that hidden dragons should not be used. It can be seen that Confucianism and Taoism are the same truth and the same personality training standard; Zhuangzi, in particular, wrote more beautiful articles with his wonderful pen. Zhuangzi's articles are elegant and chic, and Wang Yang is mighty, while Confucius only said that "birds and beasts cannot be in the same group"; This is Qilu's article, square, simple and clear.

5. "It depends on the difference between inside and outside, and it depends on honor and disgrace."

People like "the world is famous but not remonstrated, and the world is full of depression"! His wisdom and knowledge strengthened his outlook on life. "It depends on the internal and external points" is not a single point, but a component point. What I am, what he is, what things are, what my heart is, what everything outside is, and what I should do myself. He saw the wisdom, the truth and the truth of being a man.

"Debating the theory of honor and disgrace", he also clearly saw that there are two phenomena in the world, one is glory and the other is bad luck; Bad luck is an insult. He sees clearly what is true glory and what is true shame, and will never be influenced by the real society. Of course, more money is glorious. If you are unlucky, he doesn't care if others look down on you. Because this is a phenomenon, which has nothing to do with his own independent personality, he can distinguish clearly. At this point, Zhuangzi said, "It's over." He said these people are amazing! How amazing it is to be like this! Zhuangzi also highly praised the saints, sages and gentlemen advertised by our Confucianism. People who have done this are the best.

6. "There are countless others in the world."

This sentence is wonderful. This sentence of Zhuangzi can be interpreted in two ways. One explanation is that such people only come out once every few hundred years, which is not very nice. You may not see "uncountable but also". It can be explained that not all the masters and hermits in history can be met but not sought. What is the original intention of this sentence? We have to ask Zhuangzi. However, the second explanation, "there are countless others in the world", even so, they still don't agree with the world in some places. Is he always thoughtful? In other words, he doesn't agree with everything in the world and many situations in the real world.

Therefore, the hermit thought is the reserved vote and the right of dissent in western cultural and political thought. This is not a negative vote. He doesn't object, but he doesn't agree. This is the second interpretation of this sentence. It can also be said that he is different from the real world in many places.

two

Fu Liezi rode against the wind, Ling Ran was good, ten days and five days, and then reversed. He hasn't been blessed. Although he has been exempted from doing it, he still has something to do.

It is evil for a husband to resist the debate of six qi with the meaning of heaven and earth and swim endlessly.

Therefore, to a person who doesn't have himself, the God-man is useless and the sage is nameless.

1, "Nothing."

"Although this is not necessary, we still have to do something." Fly, but don't go! But you need something else. You can't fly without wind, and you can't fly without air, just like birds and gliders. Without wind, there will be problems. So, he said Liezi! Although you don't have to walk, you still have to fly. You need something to help you, wind and air. This is what Taoism and Buddhism call the Hinayana realm; Although it seems enlightened, it is still the realm of Hinayana, not Mahayana, and it's no big deal. Hinayana realm was seen by Zhuangzi, and he immediately dragged you down. He said you were great! There are still conditions.

Some people say that meditation can only be free, so what if it can't? Just sitting there, five hearts are uneasy. Generally speaking, cross-legged meditation has five hearts facing the sky, two palms and two soles, and one heart facing the sky. In fact, when you are not free, you are upset. So, this is nothing, and this sixth kind of person is nothing. Now the seventh kind of person has come.

2. "Heaven and earth, I am the only one."

"He is evil!" Life has reached this state, and this kind of life has sublimated itself to such a state, which is absolutely detached but independent. "Evil! Stay! " There is nothing relative. This is equivalent to the two words that Sakyamuni, the founder of Buddhism, said when he was born: "Heaven and the world are the only ones", which is absolute. Sakyamuni is not talking about this ordinary "I"! He is talking about me who is detached from independence and beyond the material world in our life.

What about Zhuangzi? Another way of saying it, "Being treated is evil!" Never be relative. We live in this world, this material world and the universe, and everything is relative. Only by transcending this universe can man achieve that true absolute. So what should we do? The following article by Zhuangzi will get to the point. At the end of the article, we can give him a name first, which is what Zhuangzi called Mahayana realm.

What is the truth of Mahayana realm? In the words of Buddhism, it is so vulgar, "truth" means origin, "vulgarity" means the world, and "truth" means truth and vulgarity. Two are the only way, two are the same, not one, because there are two. How do we do this?

3. "Don't do to others what you don't want them to do to you."

These three sentences are the key points! This is what I call true inaction. But Lao Tzu stresses principles, but Zhuangzi establishes truth and vulgarity; Is an ordinary mortal sublimated into an extraordinary person.

Zhuangzi put forward several nouns here. The first noun is "to people". When people arrive, people have arrived. In other words, it has reached the standard of being called a person. If we don't reach this level, we are not human, at least not human. Only when a person can control his own life can he be called the ultimate person. He has done his best to be a man. "Extreme, no self". If it gets to the extreme, there will be no me. It's hard without me. Life without me is not easy. We sit here, who can leave me? Only sleep without me, but that's not without me. Some friends also went to Guandi Temple on Quan Min East Road. He didn't have me, but he died. Life without me is considered. This selflessness is not a theory, but a work. What time? It is possible to "take the meaning of heaven and earth, resist the debate of six qi, and make those who swim endlessly treat them with evil", so as to achieve "to others without oneself"

4. "God's man is useless"

People still have different degrees, that is to say, later Taoism said that there are five kinds of immortals: ghost immortals, human immortals, earthly immortals, immortals and Jin Xian. This concept is also born out of Laozi and Zhuangzi. The Supreme Man is the highest, and the other kind of man is in the middle, Superman and God Man. Mozi also mentioned the name of the man of God. What do you mean, "God is useless"? Fortunately, Indian Buddhism came later, so we can have a reference.

According to Buddhism, when a person reaches the eighth or above bodhisattva position, it is called a useless place, and everything is useless, which is what Laozi called "inaction". In other words, this man of God, whether a God or a Bodhisattva, saved the world and the human beings in the world. Humans can't see his contribution, and he doesn't need humans to kneel down and pray. Goodbye and thank him! That's you thanking yourself. This has nothing to do with him. When he really reaches the realm of God and Bodhisattva, he is reactive, and the work of reactive power is to make great contributions. Like heaven and earth, like the sun, he always gives you light. He doesn't need you to thank him, so "God is useless".

5. "The saint is unknown"

Such a person can also reluctantly give him a name and call him a saint. "The saint is unknown", calling him a saint is a pseudonym and a code name, saying that this is a saint and that is a saint, just like me! What a saint! Settle accounts and figure out what's left. The rest are redundant people, who have made no contribution to society when they are alive and have no loss when they die. They have the same pronunciation, but different words. True saints are nameless. He doesn't need a name. So there are many saints, bodhisattvas and gods in the world! I often find that many people in society, ordinary people, have done good deeds and great things, and no one knows. So I often see saints, and those are the real saints.

Zhuangzi, the real example of the seventh superman, is higher than those immortals. But where is it? He tells you that among the most ordinary people, the more such people are, the more ordinary they are. So where can I find immortals, immortals and great men? In this real world, you can't find it in the most ordinary world. Because "the saint is nameless"! He is a bodhisattva and a man of god, and he will never hang a signboard; If the sign hangs, it's the advertising company's business, not his.

6. "True saints are ordinary and will not admit that they are saints."

The article "Happy Travel" talked about materialization, humanization and gasification in front, and now the fourth key point is deification. Regarding deification, he put forward three principles, that is, "God is useless to those who have no self, and saints are nameless." On the concept of the unknown saint, we can see the confluence of Lao Zi and Zhuang Zi's academic thoughts, from which we can understand the true meaning of what Lao Zi said: "saints never die, thieves never stop". Generally, careless people look at this sentence casually and think that Laozi is a saint. Yes, Lao Tzu is cursing saints, not fake saints who generally flaunt themselves as saints. True saints are very common, they will not admit that they are saints; If you think you are a saint, you are no longer a saint. So I'm cursing those false saints, those saints who only have slogans and slogans. Those saints are hypothetical and useless.

Now Zhuangzi's phrase "the sage is nameless" is an explanation of Laozi's thought. It doesn't matter if a saint is not a saint. In other words, the greatest man can be truly ordinary in the most ordinary place, that is, he has no ego, no ego and no job. Even though I have covered the world, I feel very ordinary; Even if morality has reached the realm of saints, I still feel normal.