Zhouyi Kungua

I ching Kun gua explains virtue, gentle and tolerant.

1, Kun Gua Kun is the land

Kun (Shang Kun, Xia Kun) came second.

Ma Deli attaches importance to behavior, and carries the flood with virtue;

Frost is hard to tame, and Huang Shang Yuan Jiwen is in the middle.

Qing Yu was the home of Jishan when Kundao was a soft successor to Tiandao.

The life of a gentleman is straightforward, and there is light in the tunnel.

Kun: Yuan Heng. Lizi Ma Zhizhen. A gentleman has friends, fans first, winners later, and interests. Friends in the southwest, friends in the northeast. A Zhen Ji.

Kungua: Good luck. Jim asked the mare for a good omen. When a gentleman travels, he first gets lost and then looks for his master Geely. Southwest tourism gains property, while Northeast tourism loses property. Jim asked to settle down and got a good sign.

Kun: Yuan Heng. Lizi Ma Zhizhen.

Kungua takes the earth as the image, takes harmony as the righteousness, and the virtue of Yuanheng is designed to cooperate with heaven, which can create everything and make everything prosperous. Walking in the sky is like a dragon, walking underground is like a horse, and the mare can be healthy and docile, so it is regarded as the image of Kunde. Then Kun gua is conducive to adhering to the right path of openness and health.

Yuan Heng. It refers to two and five hexagrams, and the dry hexagrams are the same as those of Kun hexagrams. There is no distinction between yin and yang in Yuan Heng. In the Three Kingdoms period, Yu Fan, a master of Yi Studies, once explained: "Kun contains the essence of everbright and is concise. Finally, Kun Hai went out to work from the beginning, so Yuan Heng ".

He explained divination according to the changes of the twelve hexagrams. Do it for a horse, Kun does it for you. "A horse's chastity" is a horse's share. The submissive character of mare is the truth that yin must follow yang.

Liu Yuan said: Kun is the land, which is in harmony with the sky and nurtures all things, so its yuan, constancy and dryness are the same. Dry pure yang has the image of change, so it is like a dragon. The virtue of Kun, pure in yin and pregnant with dryness, including vigorous, is a mare.

Xiang Anshi said, "You should follow his orders and the horse should follow his actions." . Shun Kun Yuan, Xing Kun Heng, benefit should be here, and chastity cultivation should be here.

Ma Zhenbiao said: the dragon is deified and can lift the sky. The horse is heavy and capable. King Wen said he did it according to the image of the dragon, and according to the image of the horse, he saw Kun and the beggar gang on the river map. Take the initiative as the initiative, and use the dragon as a metaphor for endless changes in the avenue; Yin Kun is quiet and takes the mare to show that Kun Dao is extremely soft. Kun Yuan took Shun as his chastity, so he married a horse.

A gentleman has friends, fans first, winners later, and interests. Friends in the southwest, friends in the northeast. A Zhen Ji.

A man of Kunde is not suitable for competing to lead others. If he is the first, he will go astray. If he can follow others, he will be led by his master and get benefits. If you go to the southwest, you can get the support of friends and establish a career; If you go to the northeast, you will lose your friends and friends' selfish interests, but it will help you achieve greatness in the world. Therefore, it is auspicious to calm down and keep the right path.

"A gentleman has friends." It refers to a gentleman who has Kunde's character and can make a difference.

Friends in the southwest, friends in the northeast. In the news divination, the corresponding divination in the east is the divination in Dazhuang, the corresponding divination in the west is the divination in Guan, and the corresponding divination in the south is the divination that "a tomb bath has a faint tan, which is more and more abundant than the drama". Looking at hexagrams from east to north, the yang is decreasing day by day, which is called "the loss of friends in the Northeast".

Yin takes Yang as the category, and it is common for Yin to meet Yang. Young people meet young people, which is an obstacle to his loss. If he increases, he will gain friends; if he decreases, he will lose friends. But Kun Dao accomplished nothing, so quiet chastity would be auspicious. Everything has a beginning and an end, and the place of bereavement begins at the third time, corresponding to "doing"; Finally, when the sea, corresponding to "Kun". Kun went to Shanghai, lost Yang, and became Chun Kun. Why does Haiku say "sentient beings"? This is because the orientation of Zhouyi was originally in the position of Shanghai, and Chunkun met, and heaven and earth merged into one, so everything was born and multiplied, so it was called "sentient beings".

Lu Shi () said: Kun, I am also a Taoist, and my wife is also a Taoist, but I am not the first. First, you got lost, so you said: get lost first. Yin gives priority to yang, and if you follow it, you will benefit from it. Therefore, after the winner, you will benefit from it.

Ma Zhenbiao said: vitality is born, the sky is invisible and tangible, and tangible is born invisible. The reality of the sky comes first, and then the earth inherits the sky, which is the day after tomorrow, never the day before yesterday. If you do something wrong first, you will be confused and unfavorable; After they do this, the winner will benefit. Laozi said: I dare not be the best in the world. Another cloud: follow its body. Almost know the way of inheritance, get the owner?

Liu Yuan said: Kun is located in the southwest, but if he is separated by three lesbians, he will be friends and prosperous. If you are in the northeast, you are in the position of doing it, but the three men in Zhenkan don't get along, the residents will have the image of hurting friends. (The location depends on the gossip the day after tomorrow. )

Ma Qichang said: There are several ups and downs in this statement. Gai Kun-yuan's constancy began to sprout at the beginning of Yin when the sun was in full swing in the southwest, and gradually grew. It was not until the sun was in full swing in the northeast that he became virtuous and made great achievements. Therefore, he said: An ... >>

The words of Kun Gua in Zhouyi explain that Kun Gua means earth and yin, and dry Gua means heaven and yang. But Gan is the creator of all things, and Kun is obedient to heaven. So Kungua means obedience and gentleness. According to gossip, Kun is southwest, female, yin and female. The same divinatory symbols are for (girl), Li (middle girl) and Xun (eldest daughter). Three girls live together and are friends of Kun. To the southwest, there will be friends who are both yin. The east is the attack position of Gen and Zhen, and the north is the position of Gan and Kan, both of which belong to Yang. Non-yin and non-friends, running around, will lose friends who belong to yin. (However, some people think that yin follows yang as the right path, and it is auspicious to abandon the "friends of three women and follow the men in the northeast". The auspiciousness of peace and chastity: peace and persistence conform to the virtue of the earth. Hunan and Guangdong: the terrain is Kun, and the gentleman carries things with virtue. (Personal point of view) Kun stresses virtue and shun Tian. I don't think this obedience refers to humble follow-up, it comes from heaven, but from goodness. What we do here is heaven, yang and good, so we surrender. Just like grains on the earth, they must grow and collect according to the change of weather. If the weather is good, go with it; If it's bad, hide it. This is a good thing, not a bad thing. Kun is the land, the land carries everything, and there is great virtue. Everything here includes everything on the earth, regardless of mountains and seas, regardless of dangers and floods. Whether it is sunshine, spring rain or lightning and evil wind; And most people can only bear the good times, but they can't bear the bad times. In the face of praise, you are proud, in the face of abuse, you are lost. Like happiness and longevity, hate money and power, like enchanting beauty, hate ugly rebellion. Near wealth, far from poverty and seclusion. It will never succeed. It's hard for a gentleman. The virtue of Kun lies in obedience and responsibility; Peace, meekness and persistence can bring peace and chastity. It is difficult for people to get friends in groups and know each other as gentlemen, but it is difficult for people who lose friends to be passers-by Kun: carry things by yourself and feel things by virtue; No matter southwest or northeast, you can be friends. A gentleman should bear the friends of the world with a generous mind and turn the evil of all things into the beauty of the best. The party is a great virtue and kindness.

Original Interpretation of Kun Gua Kun ①: Yuan, Heng and Li Zhizhen. A gentleman has friends, fans first, winners later and interests. Friends in the southwest, friends in the northeast. A Zhen Ji. Kungua: Good luck. Jim asked the mare for a good omen. When a gentleman travels, he first gets lost and then looks for his master Geely. Southwest tourism gains property, while Northeast tourism loses property. Jim asked to settle down and got a good sign. Note 1 Kun. This six-hexagram is superimposed on the same six-hexagram (Shang Kun, Xia Kun), and all six paintings are in shade to simulate the earth. It represents something pure and feminine, as well as related concepts of interpersonal relationship and justice. Peng and Li said to each other, "Peng and Peng Bei. At first, the money was shellfish, and shellfish was a friend of ten strings. " The original "Xun" said: As far as Kun Yuan is concerned, everything is born, which is based on inheriting heaven. Kun Hou zai, virtue and boundless. Include Hongguangda ④ and Xianheng ⑤. 6. Vast territory and abundant resources. Soft, smooth and sincere. A gentleman walks in the right direction, loses his way first, and then goes smoothly. Friends in the southwest are friends of the same kind. Losing friends in the northeast is something to celebrate. The auspiciousness of peace and tranquility should be boundless. The translation of haiku says: sublime is the pioneering work of the earth. Everything depends on it to get the foundation of life. It inherited the change of heaven. The land is thick, bearing everything, and the virtue is boundless. It's rich, vast and rich, and all kinds of things are in their places. The mare is feminine, similar to the earth, good at running on the boundless earth, gentle, docile, convenient and persistent in nature. When a gentleman goes out, he first gets lost and then finds his home smoothly. When we have friends in the southwest, we walk with like-minded friends. I lost my friends in the northeast, but I was lucky in the end. Peace and chastity are unlucky, just as the earth stretches everywhere. Note (1) Zhu Dui said: "To, extremely also." Kun, the earth. Yuan, beginning, founding. 20%, "Shuo Wen" "Cheng, Feng also." In order to inherit heaven, it is said that the earth changes with the change of heaven. ③ Virtue is a philosophical concept commonly used in the Book of Changes, which is used to express the morphological nature of things. Joint loan Dialect: "Hey. Also. " 4 tolerance, tolerance. Hiro, profound. Light is widely borrowed. ⑤ Products and categories. Quality means all kinds of things. Salty, both. Heng, Tongtai. This means steady growth. 6 mare, mare, female things, similar to the earth. All landowners soft, soft. Shun, docile. Li, it's convenient. Chastity, chastity, persistence. These four words are about the nature of mares. The interpretation of "Li Zhen" is different from that of Jing Yi. 6. You, Suo. Pet-name ruby often, always way, the right way. Attending "Nuo Ci" interprets "friend" with the word "class" and takes the meaning of "friend of the same kind", which is not in line with the meaning. If there is any difference between the conveyed meaning and the expected meaning, the translation is obviously different and no other comments are given. The original "Xiang" said: the terrain is Kun, and the gentleman carries things with morality. Translate "Xiang Ci" cloud: the situation of the earth is flat and smooth, and it follows the heaven. The gentleman views this divinatory symbol, takes the law from the ground, and takes great responsibility with the deepest virtue. Note (1) Kun, "Shi Ming? Dish: "Kun, Shun Ye, Shang Shun Ye. "(Bottom: Yi Yin) Original Day 6: first frost, Hard Ice." Xiang said: frost and ice are firm, yin begins to coagulate, Ji leads the way, and ice is firm. Day 6: trampling on the thin frost, it can be inferred that the thick ice is about to freeze. "Xiang Ci" said: trampling on the thin frost can infer that the thick ice layer is about to freeze. This shows that the cold air has begun to condense, and with the advancement of natural laws, the thick ice layer is about to freeze. Note 1 Mr. Sha Shaohai said: "Frost is hard and ice is hard. "Wei Zhi? Wendy, Xu Zhi cited it as "the sixth day of first frost". Zhu, Xiang Anshi, Huidong and others all did the same. "Xiang" conveys the word "frost" with "Yin begins to coagulate" instead of "hard ice". If the' ice is hard', it means that the Yin qi has been greatly condensed, and the cloud' Yin qi begins to condense' is not allowed. "Shoes, step on. (2) Tame, quoted from Ji Jie's Nine Plus One: "Tame or obey? "Come on, move forward. The way to practice is to follow the laws of nature and develop and advance. (Second: Yi Yin) Original 62: straight, square and big; There is no harm in not learning. The Elephant said: The June 2nd Movement was directed by Israel. There is no harm in not learning, and so is the tunnel light. Straight, square and wide are the characteristics of the earth. Even if you go to a strange place, there is no harm. Xiang Ci said: The image on June 22nd is straight and square. Even if you go to a strange place, there is no harm, because the tunnel is boundless. Pay attention to (1) study and get familiar with it. Light is widely borrowed. (Third: Yi Yin) Original 63: Chapter 1 can be punished. It's still about the king. There's nothing to end with. "Xiang" said: Zhang Kezhen was published at that time. Or from the king's business, knowing the light is also 5. 63: Defeat Shang Dynasty. Satisfied divination. Some people served in the war, but they didn't win it. ............................................................................................................................................................... & gt

Kun Gua is composed of underground ground. The hexagrams in Kun: Yuan, Heng and Li Zhizhen. A gentleman has friends. If you get it first and lose it, you will get it later, and you will get the main benefit. Friends in the southwest, friends in the northeast. Ann Zhen Ji, the first sentence is that Kun Gua also has the meaning of Yuan Dynasty, vastness and prosperity. Because Kun hexagrams are yin hexagrams, it is beneficial to obey the chastity of mares. In the second sentence, the sentence is generally punctuated as "gentlemen have friends, first fascinated and then won, benefiting from the southwest." "This is actually wrong. Because this sentence is carried out under the decoration of "gentleman", as we have mentioned many times before, the word "gentleman" does not specifically refer to people with high morality, but is synonymous with "adult", "king" and "Hou", so it is not appropriate to punctuate this sentence as "a gentleman has friends, first fascinated and then won". If the punctuation is like this, the word "latecomer" will inevitably become the meaning of a good minister getting a virtuous master or a concubine getting a virtuous master. In fact, "getting lost first, then getting it" means that "gentlemen" or "adults" are always confused at the beginning of their actions; However, because "gentlemen" and "adults" always "work all day" and constantly strive for self-improvement, there is an ending of "coming from behind", because this is the "main benefit." "Friends of the Southwest, Friends of the Northeast" is often used in Zhouyi. Specifically, it has something to do with the situation of Jizhou dynasty, that is, it has something to do with Jizhou dynasty's development and management of the southwest Hanshui Yangtze River basin, and it has something to do with the enemy Li in the northeast (now Licheng area in Shanxi Province). The last sentence "Ann Zhen Ji" means that if you can be satisfied with the right path, it is auspicious. The sixth day of the sixth lunar month refers to the difficulty in the early stage of Kun Gua, that is, the beginning of all things, which is as difficult as being in the land of first frost, in the cold winter. 62 "62" means "straight, unlearned, and without loss", which means that doing anything, as long as Fiona Fang is honest and disciplined, has a broad career, even if he doesn't need to practice anything else, is smooth enough. The "straight big" here refers to the temperament of "gentleman" and "big man". It can also be said to be synonymous with the next sentence "containing chapter". 63 "63" rhetoric "contains chapters, which can be chastity; Or from the king, nothing will end. The first half of the sentence means that as long as these "gentlemen" and "adults" have certain cultural knowledge, certain moral cultivation and commendable appearance, they can establish a good image among people, be handsome and obedient. The second half of the sentence means that if you want to engage in the business of emperors when the conditions are not yet mature, it will definitely be useless, but it will have a good ending in the end. This kind of thought has a concept of time and space, which is similar to the usage of "seeing dragons in the fields", "a gentleman works all day" and "doing things from the king, achieving nothing" in Gan Gua in this period. * * * * * The words "let bygones be bygones" mean that the "adults" and "gentlemen" who strive for hegemony in the world should have the heart of "embracing the four seas and annexing the eight wastes". At this time, feathers are already very rich, and no one can do anything about it. At this time, the measures are not praised, but there will be no harm. This is similar to the meaning and usage of "or jump into the deep without blame" in "94" in "Dry Hanging". When understanding this idea, we must not forget the concept of time and space, that is, we must not forget the aforementioned concept of time and space of June 3rd. Another problem is that Gangua describes the changes of things with the changes of dragons in different time and space, while Kungua replaces these changes with the direct changes of "gentlemen", "adults" or "following the king" and "containing capsules". This change makes people ignore the evolution of Kun hexagrams in time and space, and also ignore the rhetoric of these hexagrams. The phrase "Huang Shang, Yuanji" in the Sixth Five-Year Plan means that the country has been in power at this time and has reached an extremely prosperous period, which should be a prosperous time. This is similar to the "Ninth Five-Year Plan" in Gan. "The dragon fights in the wild, and the blood is mysterious and yellow", which is a remark about two dragon wars, and may be a life-and-death struggle against Jizhou Dynasty and Yin Shang Dynasty. But while we understand this, we should not forget that "Kang Long has regrets" in the dry hanging, which means that things are in danger of extinction when they reach the limit. This refers to the regret of Yin merchants. Also refers to the remorse of Ji Zhou Dynasty. This is what Xiao Guo said, "Birds are fierce", "Birds are defensive, they are passive", and what Ji Ji and Vicky said, "foxes help the poor". "Using six" means "using chastity", which is a half sentence with the meaning of Lian Yi, that is, this "enter the dragon" time is extraordinary ... >>

I ching Kun gua can predict what is the best subtlety.