What is the full name of Zhouyi?

The Book of Changes, one of the Three Changes of the Book of Changes (another view: the Book of Changes is three changes, not the Book of Changes), is one of the traditional classics. It is said that it was written by Zhou Wenwang Jichang, and its contents include the Book of Changes and the Book of Changes.

Classics are mainly composed of 64 hexagrams and 384 hexagrams, each of which has its own interpretation (hexagrams) for divination. The Book of Changes did not put forward the concepts of Yin-Yang and Taiji, but was influenced by Taoism and Yin-Yang theory.

It contains seven languages * * * and ten quatrains explaining hexagrams, which are collectively called "Ten Wings" and are said to have been written by Confucius.

During the Spring and Autumn Period, official schools began to evolve into private schools. There is a gradual development before and after the Yi-ology, and a hundred schools of thought contend, so it is easy to divide.

Since Confucius praised the Book of Changes, the Book of Changes has been regarded as a Confucian classic and the first of the Six Classics by Confucianism. In addition to Confucianism, there are two schools of Yi-ology and Confucianism-Yi-Yi, which develop in parallel: one is Yi-ology, which still exists in the old forces; The other is Laozi's Taoist Yi, which began to be divided into three branches.

The General Catalogue of Sikuquanshu divides the origin and evolution of Yi-ology into "two schools and six schools". Two schools, namely, the school of mathematics and the school of righteousness; Six cases, one is divination, the other is auspiciousness, the third is accidents, the fourth is old Zhuang Zong, the fifth is Confucianism, and the sixth is history.

The ancients believed that the arrangement of the sixty-four hexagrams in Zhouyi reflected the process of the emergence, development and change of the world, with Gan Kun as the head, symbolizing that everything in the world started from the Yin and Yang of heaven and earth, as Yang and heaven. Kun is yin and earth.

After Gankun comes Tun, Mong, Tun and Mong, which symbolizes that things have just begun and are in the period of Mongolian taste. ..... The scripture is finally moving away from the moon and the sun, which has a bright meaning, symbolizing that everything is vividly presented.

Xia Jing began with Xian Heng, symbolizing the people, families and society that emerged after the creation of everything in the world. Xian means sympathy. Refers to sympathy for men and women, sympathy for marriage. Constant, permanent, refers to the husband and wife grow old together.

After the formation of society, it was full of contradictions, and finally, it was Gigi. Gigi means success and completion. Poverty means that things are endless and endless. The author of Zhouyi tried to make the arrangement of the sixty-four hexagrams in Zhouyi conform to the evolution of the world.

But this arrangement is not unique. 1973, The Book of Changes written on silk was found in Mawangdui Han Tomb in the eastern suburb of Changsha City, Hunan Province. The arrangement of the Book of Changes on silk books is completely different from the current Book of Changes. According to the principle of paying equal attention to gossip, it divides the sixty-four hexagrams in the Book of Changes into eight groups, which are called eight palaces, and the sixty-four hexagrams belong to eight palaces.

In the Tang Dynasty, Confucius used "two opposites, either heavy or changeable" to summarize the arrangement characteristics of sixty-four hexagrams.

The so-called "22 pairs" refers to the 64 hexagrams in the Book of Changes. There are 32 pairs, such as Gankun as a pair and Tunmeng as a pair, which are in turn correct.

The so-called "if you don't reverse it, you will change it" means that each pair of hexagrams and paintings in the Book of Changes is either reversed or reversed. Superposition, upside down; Change, on the contrary, if (tun) is in turn (Mongolia) and (need) is in turn (litigation), this is repetition.

(Gan) is the opposite of (Kun), and the six dry hexagrams are all yang hexagrams, while the six Kun hexagrams are all yin hexagrams, and (H) is the opposite of (greater than). The upper and lower H are yang hexagrams, the middle four hexagrams are yin hexagrams, and the upper and lower H are yin hexagrams.

There are sixty-four pairs of hexagrams and thirty-two pairs of poems in Zhouyi, of which twenty-eight pairs are "fu" and four pairs are "bian", that is, except for Gankun, Yidaguo, Li Kan and Zhongfu Xiaoguo, all the other pairs are poems.