Is Qimen really the art of emperors?

How can you learn a strange door? This is a question that needs to be considered. To tell the truth, after studying for so many years, I have to admit that learning easily is the most time-consuming and energy-consuming. Why do you want to learn special skills? At the beginning, you all went for titles such as the king of skills, the master of skills, and the skill of emperors. But is Taoism really like this? Judging from the current understanding, this may not be the case. When people mention Qimen, they think of Sean, Zhuge Liang, Liu Bowen, etc. It seems that if you learn Qimen, you can be on a par with them. To tell the truth, it's far from it. Qimen, the last strategy, was originally a tool to choose time and space, that is, to choose luck and so on. But it's only used in the military, not everyday Pepsi. Now everyone knows that Huang Shigong passed it on to Sean and Taoist magic, which is recorded in the official historical records. Let's look at "leaving a Hou family" in Historical Records. There is a saying that "being good at numbers is what the art of war says and is often used." Putting in a good word for others is hopeless. Liang Yue said, "Pei Gong is a blessing in heaven." So I followed it and didn't go to see Ju Jing. "This sentence is worth pondering. Is the book Sun Tzu's Art of War Taoism? If it is a Taoist book, Liang told Liu Bang, can Liu Bang understand it? Moreover, Liu Bang was born at the bottom and didn't read much. He doesn't understand the truth of yin and yang when you tell him, and he's too lazy to listen. Therefore, it can be judged that Sun Tzu's Art of War is not a pure Taoist magic book. Liu Bang can understand and often listen to Sean's advice, while Sean tells others what others can't understand, so Sean laments that Liu Bang is a genius. From this, it can be judged that Sun Tzu's Art of War is actually a book about strategy and military theory, similar to Sun Tzu's Art of War. After Qin Shihuang unified the world, in order to consolidate his rule, many books were burned, and various theories were forbidden to be collected by the people, not to mention the dangerous work of preaching people to lead troops to fight. At that time, if anyone dared to collect a book on military theory, it was unthinkable under the harsh laws and regulations of the Qin Dynasty. So books were scarce resources at that time, and people who could read and write at that time were great. In the era of lack of knowledge and books, getting a military book can be said to be a magic weapon. Therefore, the real art of war should be a military work, which is ideological and strategic, similar to Sun Tzu's Art of War, rather than being regarded as a book of Taoist magic by later generations. To tell the truth, if it's a book of Taoist magic now, then Sean can only become a quack of divination and fortune-telling, and will not become a statesman, strategist or strategist who is the hero of the founding of the country. Is the Art of War a work of thought and theory, and is it artistic? The answer is that there should be some magic numbers, but they should all be in unimportant positions. This can refer to James Li's book The Enemy of God and Machine is Too White and Silent in the Tang Dynasty. The first thing at the beginning of this book is the design by people, which shows the importance of design by people. As for the number of miscellaneous divinations such as wind angle divination, solar divination, moon divination, and even strange door evasion, they are placed in the last chapter, which belongs to a less important chapter. Therefore, Daoism is just a technology, not the technology of emperors. The real imperial art is man's scheming.