Why is there a phenomenon of "three religions in one" in China?

The culture of the integration of the three religions in the Hanging Temple: First, with the continuous strengthening of the unified social and political system of autocratic centralization, more and more consistent social ideology, including religious forms, is needed, so the voice of the integration of the three religions is getting stronger and stronger.

Secondly, in view of the tradition formed by the ideological trend from the Spring and Autumn Period to the Qin and Han Dynasties, in the long-term coexistence process, the three religions have deepened their mutual recognition in essence through exchanges, and with the passage of time, the real unity of the three religions has more sufficient and necessary conditions.

Finally, the people of China have always been tolerant in religion, and the contents of Confucianism, Buddhism and Taoism have long been commonplace. The integration of the three religions harmonizes what they are most familiar with and brings new things, which people are willing to realize. This becomes an important social condition for the integration of the three religions.

To sum up, whether it is Buddhism, Taoism or Confucian culture, as the ruling class, as long as it is conducive to centralized rule, it will be advocated, and the Hanging Temple appeared under such a background.

The confluence of Confucianism and Taoism in the Eastern Han Dynasty was the pre-Qin and Western Han Dynasties, which was related to the dispute between Confucianism and Taoism, but not directly related to the three religions. Let's start with the chaos of latitude and longitude in Han Dynasty. The last article said: What is Confucianism in Han Dynasty? What are the contextual functions of Confucian Classics and Latitude in the development history of Confucianism?

The divination rebellion is a metaphor that nuclear weapons have spread to the people, and almost everyone can claim to have mastered them. The world is really messed up. This is the curse of divination when the warp and weft communication evolves to a certain extent. Ideologically, we can see the clue from the Yi-ology in the study of Confucian classics, so let's discuss it first.

The Yi-ology background of Confucian classics in the Eastern Han Dynasty: As a divination, Yi-ology is actually a combination of longitude and latitude. Especially in the Han Dynasty, the thinking direction of integrating two sets of cycle descriptions, such as Fang Jing Naga Yin Na, was definitely zonal.

It is precisely because the natural latitude pedigree of Yi-ology seems to provide a set of tools that can describe all the scenes, so scholars admire Yi-ology to the extent that "the greatest classic is Yi". Strictly speaking, great progress has been made in the process of systematizing alchemy, but there are also places where the force is too strong.

As a result, the weft gradually becomes a warp, and there will be more and more parallel ones. Later generations of Confucian scholars, such as Ma, Zheng, Xun and Yu, have their own strengths, but they can't escape the theory that images run through and are attached to numbers. Finally, Yu Xiansheng inherited the five schools of thought, claiming that the intertextuality in Han Yi Da Cheng bypassed the image, and so on, which was so complicated that he couldn't remember. His research on twigs and images has developed the miscellaneous number of images to the limit of easy learning beyond his own ability. Yi Xue is burdened with too many expectations.