Fortune Telling Collection - Free divination - Six laws of common sense in ancient culture
Six laws of common sense in ancient culture
Classical music tunes can be divided into seven categories: Gong (C), Shang (D), Jiao (E), Bian (F), Sign (G), Feather (A) and Bian (B). The sign change is equivalent to the F key of modern western music, with a sad tone. Feather sound is equivalent to a key in modern western music, which can express anger or high emotions better than changing the pitch. For example, The Warring States Policy. "Yan Ce": "Gao Jian Li attacked the building, and Jing Ke chimed. Scholars all shed tears at the voice of rebellion. He walked in front and sang:' the wind is rustling, the water is cold, and the strong man is gone forever!' After the generous feather sound, the scholars were all surprised and crowned. "The tone of a maid-in-waiting. Usually equivalent to the do sound when the roll call is called for the first time today. "Gong" is the master and king of the five tones, commanding all the tones. "Mandarin Zhou Yuxia" says: "Husband, the master of sound, the first feather." The Book of Rites says: "The palace is the king, the business is the minister, and the horn is the people ..." Song Zhangyan's Five-tone Etymology also says: "The palace belongs to the soil, the king respects ... the palace is also in the middle, and singing stones is the key to the four tones." Gongdiao (style) is also the "master" and "monarch" of many styles, that is, in terms of its so-called "tune-up" today. Sui Shu Yuezhi said, "Every palace should have five tones". "Because of Zheng Jiu's translation, Niu Hong invited five tones and five laws to be palaces: Elegant Music has only one tone in each palace, and Ying Kong plays five tones, which is called" five tones "; The so-called "palace" is connected with "jun" There is a tone (type) name composed of gong yin as the main sound and knot sound. Tang Duanjie's "Yuefu Miscellaneous Notes Bielezhi Five Tone Wheel Twenty-eight Tones" says: "The first tone is the official tone, the sixth tone is the Xianlu Palace, and the seventh tone is the Huangzhong Palace." Zhang Yan's etymology also said: "Each of the twelve strings has five tones, which show the Gongdiao ... (all): Huang Zhonggong (mode), Huang Zhongjiao (mode), Huang Zhongbian (tone sandhi), Huang Zhongzheng (mode) and Huang (mode).
One of the five keys of business. Usually equivalent to the re sound in the first song today. "Shang" is the second level of the five tones, ranking behind "Gong". The ancients believed that "business belongs to gold, which is the image of ministers" and "harmony is the most important thing for ministers". There is a tone (type) name composed of the upper tone and the final tone. For example, in Yuefu Miscellanies, you should not learn from Duan Anjie's five tones and twenty-eight tones in the Tang Dynasty.
One of the five tones. Usually equivalent to the mi sound in this piece. "Jiao" is the third level in the five tones, ranking behind "Shang". The ancients thought that "horns belong to wood and people are like". There is a tone (type) name, which consists of angular sound and knot sound. For example, Duan Anjie's "Yuefu Miscellanies: Don't be happy to know the twenty-eight tones of the five-tone wheel" in the Tang Dynasty. In ancient music (style), there are some tunes with the horn as the key, or some tunes with the leap palace as the angle.
Mark one of the five tones. Usually equivalent to the sol sound in this piece. "Zheng" is the fourth level in the five tones, second only to "Jiao". The ancients thought that "the sign is a fire, but it looks like a thing." There is a tone (type) name, which consists of symbols-based sounds and knots.
One of the five colors of feathers. Usually equivalent to the la sound in this piece. "Feather" is the fifth level of the five tones, ranking behind "sign". The ancients thought that "feather belongs to water and is the image of things". There is a tone (type) name composed of feather and knot. For example, in Yuefu Miscellanies, the "seven tones of flat voice and feather" should not be copied from Duan Anjie's five tones and twenty-eight tones in Tang Dynasty.
One of the "two changes" of the ancient scale. The sound of music between speakers and signs. "Biography of Historical Records of Jing Ke" said: "The high-minded ceremony attacked the building, Jing Ke sang, and all the people cried for the voice of rebellion." Song people also called it leap sign. In the Twelve Laws, it usually refers to the unified sound under the characteristic sound (equivalent to # FA); There is also a kind of voice that is unified in angle and sound (that is, clearing the angle, which is equivalent to the law). Sui Shu Yueji quoted Zheng Yi as saying that "the imperial palace (capital) in Le Qing today uses (Zhong Lu) as a variant symbol". There are tone (type) names with tone sandhi as the main tone and ending tone. According to "Sui Shu Yueji", Su Kui said: "Every palace (all) should have five tones (styles). I don't know how to change the palace, and the two tones (styles) should be signed as seven tones (styles)." Zheng Yi replied: "There are seven laws in the week ... If we don't take' two changes' as the tone today, it is that there is no sound in winter and summer, and we are unprepared at four o'clock. Therefore, there must be seven tones in each palace. " Everyone follows it. Song Zhangyan's Eighty-four Tones of Etymology has seven tones (forms) under the twelfth house, which lists the "modes" of "variation".
One of the "Two Variations" of Bian Gong's Ancient Scale. The musical sound between the feather sound and the palace sound. Some people in Song Dynasty called it "Leap Palace". In the Twelve Laws, there is a sound that is more even than Gong Yin (equivalent to four). For example, in the Book of the Later Han Dynasty, it is said that "the yellow bell is a palace ... the bell should be changed to a palace"; There is also a more uniform tone (equivalent to bsi). For example, in the Book of Jin, it is said that "Qing Jiao (musical scale) is a palace, while ... Taiqun is a palace of change". There are tone (type) names with the palace change as the main sound as the final sound.
2. Ancient cultural common sense college entrance examination ancestral hall
A ancestral temple/shrine of a ruling family
A probe into the meaning of words
(1) refers to the places set up by ancient emperors, governors or doctors and scholars to worship their ancestors in order to maintain the patriarchal clan system. Yizhen: "If you go out, you can keep the ancestral temple." Uncle Kong: "If you leave, your eldest son will stay in the ancestral hall." According to later generations, from the doctor down, it is called home temple. 2 the name of the royal family. "Han Huo Guang Biography": "Yi Yin fell in love and abandoned Taijia to build a ancestral temple."
Basic explanation
1. The special house for emperors or vassals to worship their ancestors is a temple. -"Warring States Policy Qi Ce IV" 2. The ancestral temple of the late king. 3. Establish an ancestral temple in Xue. The imperial power country is called the ancestral temple country. -Qing Zhou Rong's Ancestral Temple in The Old Man's Story. -"Advanced Analects" 5. The ancestral hall will have a meeting.
detailed description
1. Ancient temples where emperors and princes sacrificed their ancestors. "On Mandarin Lu": "The husband's ancestral temple is full of Zhao Mu, who is the eldest and youngest in the next life, but waiting for relatives and friends of Zhou." "Historical Records Biography of Wei Gongzi": "Today, Qin attacked Wei, Wei was anxious, and the son did not pity, so that Qin broke the beam and destroyed the first king's shrine. How does a son stand on the world? " Tang Hanyu's Theory of Appreciating Thieves: "Your Majesty is brave and martial, the king of the Tang Dynasty, the god of the ancestral temple, supplemented by * * *." Ye En's Book of the Northern Town: "In the Sino-Japanese War, the mausoleum was at the foot of the military horse; In the chaos of Gengzi, the ancestral hall turned over the five-color flag. " 2. The names of the imperial court and state power. Mozi Undestiny: "Ignoring the politics of other people, it is complicated and useless, violently resisting the people, and thus losing the ancestral temple." "The Biography of Fu Zhan in the Later Han Dynasty": "Foolish Wang Mang killed the emperor and stole the throne. The imperial clan raised soldiers, except for chaos and arrogance, so it was decided to set up the Holy Princess Temple. " Wang Song Anshi's Book of the Emperor's Words: "Doctors, ministers and officials today don't want your majesty to think about it for a long time, so I will secretly confuse them." "Romance of the Three Kingdoms" the second time: "Han officials command the forbidden province, Han family story. The first emperor abandoned the world, and I want to kill the old minister, not to respect my ancestors. "
3. Common sense of etiquette and customs in ancient culture
Three obedience and four virtues, three cardinal guides and five permanent members
Feudal society forced women to abide by the moral standards of three obedience and four virtues. Three obedience: don't marry from the father, marry from the husband, and the husband dies from the child. Four virtues: female virtue, female speech, female appearance and female merit. Three cardinal guides and five permanents are the moral norms between people advocated by feudal society in China. The three cardinal guides refer to the monarch as a minister, the father as a son, the husband as a wife, and the five permanent members refer to benevolence, righteousness, courtesy, wisdom and faith.
Seal ceremony or meditation ceremony
The ceremony of sealing an official is an honorary ceremony for the officials with titles and their families in feudal times. Closure of Zen is an ancient ritual to worship heaven and earth. Generally, the emperor personally held it on Mount Tai, where he built earth to worship heaven and reported the merits of the son of heaven, which was called sealing; At the foot of Mount Tai, Fu Liangshan opened up a field to pay homage to the land, which is called Zen.
taboo
It means that whenever the names of the king and the elders are literally the same, in order to avoid saying them directly, homonyms or lack of pens are used to avoid them. The names of the emperor and Confucius are taboo, which is called public taboo. Avoid family, father, ancestors and tell family secrets.
North, South and East
Ancient monarchs sat in the south, and courtiers worshipped the north, so the king called it south and courtiers called it north. For example, "sitting in a room, the east is respectful, the south is second, the north is humble, and the west is the lowest."
Sit, kneel, squat and dust.
Sit with your knees on the ground and your hips on your heels; As a kneeling person, it is urgent to express apology and respect; Kneeling, ready to get up, but the knees do not leave the ground, for squatting, also known as long kneeling, is frightened and hunched; Hips on the ground, legs straight, shaped like a dustpan, called a dustpan, indicating an arrogant attitude.
wedding
When a woman marries, she is called "back", when she goes home, she is called mothering, and when she is abandoned by her husband's family, she is called repatriation. Ancient marriage went through six procedures, called "Six Rites". When a wedding is held, the couple will pay their respects in a green cloth tent called Lu Qing.
Funeral and sacrificial ceremonies
The death of the emperor is called "collapse", the death of princes is called "Qi", the death of doctors is called "pawn", the death of scholars is called "Lu" and the death of others is called "death". There are coffins in ancient funerals (outside coffins). The coffin containing the corpse is called "coffin", the burial of the deceased in the coffin is called "mourning", the coffin is called "mourning" and the coffin burial is called "burial". In the funeral, according to the relationship between relatives and friends, there are five kinds of mourning clothes, such as "broken decline" and "mourning together", which were also collectively called "mourning" in ancient times. The emperor worshipped seven generations of ancestors and sacrificed with the three supervisors; Five princes' temples and a prison; Doctors have three temples, so use less prison. To be a farewell dinner, you should sacrifice to the road god and call it "Zu"; Spilling wine on the ground is called "Zhu".
A courtesy visit/ruin/visit
The ancients divided worship into nine types. The most important thing is "kowtowing": kneeling on the ground and holding your head on the ground for a long time is a gift for ministers to serve you. Nod your head and knock on the ground. At the same time, you should look abnormal and lose your voice. Use it only when you are in a hurry to ask for help. "Su Bai" is the lightest, just handing, similar to the current bow. "Farewell" is to worship twice, which means that the ceremony is grand and sometimes used as a tribute.
Bleeding and disturbing the clock
The ancients made an alliance, and both sides had blood in their mouths or put it on their mouths to show their vows, which was called saving blood. Important vessels, such as bells and drums, are made, killing people or killing people as sacrifices, and painting their own blood on them to show sincere respect, which is called "trouble".
4. What are the six methods of ancient music in China?
In ancient times, it was also called five tones and six tones, and the concept of French sounds was different.
What is the law? The so-called method originally refers to the bamboo tube used to set the tone. It is said that the ancients used twelve pipes of different lengths to blow out twelve standard sounds of different heights to determine the level of music. These twelve standard sounds with different heights are called the Twelve Rhythms.
The names of the Twelve Laws are Huang Zhong, Lu, Tai Cong, Jia Zhong, Gu Xi, Lv Zhong, Yan Bin, Lin Zhong, Yize, Nanlu, Wushe and Ying Zhong. Each of the twelve laws has its own fixed pitch, which can now be compared with modern western music.
On the basis of the twelve laws, the ancients had the concepts of yang law and yin law. The odd six laws are yang laws, which are called six laws, that is, Huang Zhong, Tai Qun,,, Yi Ze and No Shooting; The even six laws are yin laws, which are called six laws, namely, Da Law, A Zhong, Lv Zhong, Lin Zhong, Nan Law and Ying Zhong.
Willow green and willow green together are called green green. The "six methods" mentioned by the ancients usually refer to twelve methods including yin method and yang method.
5. Common sense of ancient culture in China
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Summary of common sense of ancient culture in China: 1. Name; 3. Astronomical calendar; 4. Ancient geography; 6. Imperial examination system; 7. Customs and etiquette; 8. Diners; 9. Music and entertainment; 10. Bibliography; 1 1. Ancient military system; 1. There are roughly three situations in which people call their names directly: (1) claiming their names or names. Such as "Within five steps, please ask the king to spill blood on his neck" and "Luling Wen Tianxiang preface his poems". (2) for introduction or biography. For example, "Sui and Lu Su are both interested in Sun Quan" and "Liu Jingting is from Taizhou". (3) people who are disgusted and despised. For example, "Unfortunately, Lu Shimeng is evil in the former, but flattering in the latter". The ancients named it "Cheng Zi" when they were young, and took the word (male 20 years old, female 15 years old) when they came of age. There is a meaningful connection between words and names. Chinese characters are for the convenience of others, courtesy and respect for peers or elders. For example, Qu Ping's name is Qu Yuan, Sima Qian's name is Sima Zichang, Tao Yuanming's name is Tao, Li Bai's name is Du Fu's name is Han tui, Liu Zongyuan's name is Liu Zihou, Ouyang Xiu's name is Ouyang Yongshu, and Sima Guang's name is the title number, also known as alias and table number. The fundamental difference between a name, a character and a number is that the former is decided by the father or elder, while the latter is decided by himself. Number, generally only used to claim to express some interest or express some emotion; The address of a person is also a kind of honorific title. For example, Tao Qian's fifth name is posthumous title, which was added after the death of princes, senior officials and famous scribes in ancient posthumous title. For example, Tao Yuanming's name is Jing Shi, Ouyang Xiu is Ouyang Wenzhong, Wang Anshi is Wang Wengong, Fan Zhongyan is Gong, Wang Ao is Su Gong, Zuo Guangdou is Zuo Gong, Shi Kefa is Shi Zhonglie Gong, and Lin Zexu is Lin Wenzhong Gong. Calling Qin Gui a traitor is a kind of "evil death". Calling a vegetarian name means calling it by a vegetarian name or room number. For example, Yang Wanli, a poet in the Southern Song Dynasty, called Zhai Wei, and people called him Yang. Yao (the legendary leader of the tribal alliance in the late period of the patriarchal clan society in ancient China)
6. Common sense of ancient culture
1, panting, we brush Orion, and it's difficult to pass through Jingxing.
It is almost as difficult for friends to meet each other as the stars in the morning and evening. Give Chu Shi eight guards.
Things are different, and the dragon light shoots the bull's eye.
Far away, Altair, Jiao Jiao Hehan girl.
Day and night are as cool as water, lying and watching cowherd and weaver girl.
Huang Tingjian's "Song of 28 Nights without Complaints": The tiger stripped the article to solve the problem, and the food could not be swallowed. The roots of medicinal materials were dug up, and honey insects took the house and were hungry. If you have the will, you will die smart, but what you say is not as good as the tortoise dragging its tail. Wei Ping is outspoken, and bucket handle will be the ambassador. The fox's armpit is the same as the cow's clothes, and no woman is alone in the high hill. It's a real disaster to praise people in vain, and it's dangerous for me to be tired of chess. The room is filled with condensed dust, and the four walls can see the world. Wei Xiao's hoof is fattening, and Lou Pig loves it. Fill your intestines into your stomach, and you will know each other, and in the end you will not doubt it. Since ancient times, Huang Jintai has had a life, and Pei Jun has been waiting for a word. The moon does not participate in cross pity, and the autumn wind falls into the golden well. Half of my old friends are in ghost records, and willow branches give you a horse policy. At the age of 30, Yan Xing looked back at Sheng De, and Zhang Gong shot at Wu Luo with great strength. There is no enami on Bai Ou's wings. It's no use killing you through the back door.
On duty 28 nights, rain or shine:
Spring:
The wall of the virtual danger room is rainy. If Kuixing is sunny, windy and freezing, the well is warm and sunny, the well is dark, easy to clear, rainy in two stars, or windy and sandy, stormy at the tail of the house, and rainy in the skip.
Summer:
The wall of the virtual danger room is half cloudy and half sunny. It rained in Kuilou's stomach for two nights. It rained for two nights and was cloudy for two nights. Is it sunny or rainy for Liu Xingqing, the ghost of the well? Zhang Xingyi is a mystery again. For the two-star sun in the corner, it is sunny. It rained in the room for two nights, and it was still raining at the end of my heart. The matador is sunny.
Autumn:
The wall of the virtual danger room is thundering, and the belly of Kuilou is full of rain and dew. It's okay to go to the well for rain and shine, and it's okay for ghost Liu Yun to open a guest. There is no rain in the sky, and there is wind and rain in the corner of the room. There must be rain at the end of the room, which is rainy for the matador.
Winter:
The wall of the virtual danger room is rainy. If you meet Kuixing, it will be sunny, it will freeze if it rains, and it will be sunny when it is over. It's sunny after sitting for two nights, and yellow after sitting for two nights. The sharpening willow nebula will erupt, with cold wind, cold rain and severe frost. The wind and rain in Zhangyi will be sunny again, and it will be sunny when it rains at night. There will be wind and sand.
Guyi
(Tang) Meng Jiao
Weaver girl by the river, cowherd by the river
Don't cross shallow water, look at each other from a distance.
The magpie fairy of Qin Guan
Thin clouds are clever, flying stars spread grievances, and yinhan sneaked into Chen Cang. On the seventh day of autumn dew and autumn, it is time to meet, mostly those who are together in the world, but the appearance of husband and wife.
Common complaint against acacia, tender feelings like water, meet each other as if it were a dream, when it is hard to see the bridge. If the relationship between two people is long-lasting, it is still a matter of time.
2. The third song of Tang Li Bai's "Traveling to Mount Tai": "Go to Japan and raise your hand to open the clouds."
Biography of Sima Yi in Historical Records: "I made an appointment with Zhuang Jia to meet a Japanese army."
"Peacock flies southeast" has "After dusk, lonely people will settle down."
Liu Changqing's Lord of Furong Mountain in the Snow: "The setting sun is far away, cold and white."
Lu You's November 4th Storm: "Sleeping in a lonely village is not self-mourning, but thinking about protecting your family. Lying at night listening to the wind and rain, the iron horse glacier dream. "
"The Analects of Confucius": "People in late spring, spring clothing achievements, five or six top scholars, six or seven boys. Bathing is almost a deduction, and the wind is dancing and singing. "
Li Bai's poem "I don't feel the account stove": "Leave hate to return to the third spring, and the ceremony is in October."
Liu Yong's "Looking at the Tide of the Sea" focuses on landscapes. There are Sanqiu cassia seed and Shili Lotus.
7. 50 cases of ancient cultural common sense
The nickname of the moon is the most prominent description object of natural objects mentioned in ancient poems.
Its nicknames can be divided into: (1) Because the first moon is like a hook, it is called a silver hook and a jade hook. (2) Because the string moon is like a bow, it is called jade bow and bow moon.
(3) The full moon is called golden wheel, jade wheel, silver plate, jade plate, golden mirror and jade mirror because it is like a wheel, a plate and a mirror. (4) It is said that there are rabbits and toads on the moon, so they are called silver rabbits, jade rabbits, golden toads, silver toads and the moon.
(5) According to legend, there are laurel trees in the middle of the month, so they are called Gui Yue, Guilun, Guigong and Guiling. (6) According to legend, there are two palaces in the middle of the month, namely Guanghan Palace and Qingxu Palace, so they are called Guanghan Palace and Qingxu Palace.
(7) Because it is said that the moon drives the gods, it is called Wang Shu. It is said that Chang 'e lives in the middle of the month, so the moon is called Chang 'e.
(9) Because people often compare beautiful women to the moon, they call the moon Chanjuan. China is now short for People's Republic of China (PRC).
But it is a polysemous word in ancient literature. From the Spring and Autumn Period and the Warring States Period to the Song, Yuan, Ming and Qing Dynasties, it is often used to refer to the Central Plains.
For example, Mencius' "Qi Huan Jinwen Poetry": "Go to China and care for the four foreigners." Sima Guang Battle of Red Cliffs: "If we can compete with China with the people of wuyue, it is better to give up early."
"Drive China scholars to travel far and wide." In ancient China, the Huaxia people lived in the Yellow River valley, so they were called "Huaxia", and later they were often used to refer to the Central Plains.
For example, The History of the Three Kingdoms: "Its land is connected to China in the east and the western regions in the west." Today, it has become another name for China.
According to Kyushu legend, China was divided into nine administrative regions in ancient times. These countries are named Ji, Yan, Qing, Xu, Yang, Jing, Yu, Liang and Yong. Later, it became another name for China.
Lu You said in a poem: "Only when you die will you know that everything is empty, but you will see the sadness of Kyushu." "On Qin" and "Eight States are in the same row", Qin lives in Yongzhou and adds eight States, that is, Kyushu.
The Central Plains is also called Middle Earth and Zhongzhou. The Central Plains in a narrow sense refers to the present Henan Province, and the Central Plains in a broad sense refers to the middle and lower reaches of the Yellow River or the whole Yellow River basin.
For example, the "model": "When the award leads to the three armies, it will be set in the Central Plains in the North." Lu You's poem "Shizi" says: "Julian Waghann set the Central Plains Day in the north, and the family sacrifice did not forget to tell Naiweng."
Refers to the whole Yellow River basin. In ancient times, it was said that China was surrounded by the sea, so it was called inland.
Ren Zhou Shu of Du Shaofu, Wang Bo: "However, as long as China keeps our friendship, as long as heaven is our neighbor." Sima Guang Battle of Red Cliffs: "There was chaos at sea, and the general set out for Jiangdong."
See Within the Four Seas. It refers to the world and the whole country.
For example, Jia Yi's On Qin "has the meaning of sweeping the world, including the whole world." "Battle of Red Cliffs": "Then Jingzhou was broken, and it was a great shock to the world."
"Epang Palace Fu": "Six kings finish, four seas-"Five-person tomb tablet: "How many people are there in the world?" Liuhe Sifang refers to the world in general.
For example, "After Qin Dynasty, I became a Liuhe" and "Then I took Liuhe as my home and dice letter as my palace". Li Bai's "Antique" poem: "Qin Wang sweeps Liuhe, look at it!" Far away places in all directions are still called "the world".
"On Qin": "It contains the meaning of the four seas and swallows the heart of the eight wastes." Liang Qichao's Young China said: "Although there are ages, there are eight great famines."
Many articles on ancient rivers specifically mention the Yangtze River and the Yellow River. For example, "The Hongmen Banquet": "Generals fight against Henan and ministers fight against Hebei."
"On Qin": "Then we will strengthen the city, because the river is a pool." "The Battle of Dishes": "The father of Chu Yang, a minister, chased it and became a river."
Another example is Ode to Sisters, in which "Jiang" refers to the Yangtze River and "He" refers to the canal. Jiangzuo is Jiangdong.
The ancients Zuo Dong right west. "Heroes will be recruited by Jiang Gan": "That is, the order is to call Jiang Zuoying Jie to pick up his children."
The river is south of the Yangtze River. Battle of Red Cliffs: "Jiang is a hero, and salt is attached to it."
Jiangnan is the general name of the area south of the Yangtze River, and the areas referred to vary from time to time. Bai Juyi said: "Jiangnan is good, and the scenery has been cooked."
Wang Anshi's poem says, "Spring breeze is green in Jiang Nanan. When will the bright moon shine on me? " Huaizuo, east of Huaishui.
"Yangzhou Slow" "Huai Zuo Du Ming, Zhu Xi Jia Chu", Yangzhou is in the east of Huai River. Shandong, as its name implies, is to the east of the mountain.
However, it should be noted that because the "mountain" of "Shandong" can refer to several different mountains such as Lushan, Huashan, Taihang Mountain and Taishan Mountain, the areas referred to are not the same. The following is the standard "Shandong" of Lushan Mountain.
For example, Hanshu once mentioned that "Shandong produces a map and Shanxi produces a general". Hongmen Banquet: "When Pei Gong lived in Shandong, he was greedy for money."
"On Qin": "Shandong Haojun rises together and Qin family dies." The ancient Kanto refers to the area east of Hanguguan or Tongguan, and the modern refers to the northeast area east of Shanhaiguan.
Cao Cao's "Hao Li Xing": "There are righteous men in Kanto, fighting for the heroes." Refers to the area east of Tongguan.
Kansai refers to the area west of Hanguguan or Tongguan. Battle of Red Cliffs: "Ma Chao and Han Sui are still in Kansai, which is the future trouble of Cao Cao."
Guanzhong refers to different areas, and the ancients used to call the area west of Hangu Pass Guanzhong. "The Hongmen Banquet": "Pei Gong wants to be the king of Guanzhong and make Zi Ying the phase."
"On Qin": "The heart of the first emperor thought it was fixed in Guanzhong." In ancient times, the western regions were called Xinjiang and its western regions.
Yandang Mountain: "According to western books, Arhat Norodom lived on the back of Furong Peak in Yandang Mountain in the southeast of Sinian." Shuomo refers to the desert in the north, or "Shuowang" for short, refers to the north.
Herb picking: "Mastering ink is peach, plum and Xia Rong." "Mulan Poetry": "The new moon spreads gold, and the cold light shines iron clothes."
The new moon refers to the wind in the north. Lin's Fengxueshan Temple "returning to the north wind" refers to the north wind.
Baiyue is also known as Baiyue and Zhu Yue. In ancient times, Yue people lived in all parts of Guangdong, collectively known as Baiyue.
In ancient Chinese, it often refers to the southern region. On Qin dynasty, "take the land of Baiyue in the south", "collect herbs" and "all say peach, plum and winter fruit".
The floorboard of the five famous mountains in Wuyue, namely Mount Taishan in Dongyue, Huashan in Xiyue, Songshan in Zhongyue, Hengshan in Beiyue and Hengshan in Nanyue. Climbing Mount Tianmu in my dream: "Climbing to the top of the Five Mountains, the shadow runs through China."
The capital of gyeonggi province and its surrounding areas. Zuo anecdote: "Zuo Xiangzu, a public school in Gyeonggi."
In the Western Han Dynasty, Sanfu initially referred to three officials in charge of the Gyeonggi area, and later referred to the areas under the jurisdiction of these three officials. "Zhang Hengchuan": "Hengshan Mountain belongs to the literature and swims in the third auxiliary."
"Remember Zhong Wang's Su Gong Ao:" A man and a woman married the wife of an official in Kyrgyzstan. " After the Sui and Tang Dynasties, it was referred to as "auxiliary" for short.
Sanqin refers to the Guanzhong area west of Tongguan. After Xiang Yu destroyed Qin, he was once.
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