Tao-the Tree of Life

The Tao Te Ching Chapter 42 Laozi's Spring and Autumn Period

Tao gives birth to one, two, three and everything.

Everything is negative and positive, and I rashly think it is peace.

Taoshugen

work by oneself

Second, the canopy

Three branches

Everything-leaves, flowers and fruits

Tao (heart): (nothingness)

Tao (heart): (empty-color)

Tao (mind): (static-dynamic)

Tao (mind): (body)

"Tao gives birth to one" is infinite and Tai Chi, Tai Chi is one, one is qi, and Tai Chi (one) is the critical point, which can be called the singularity of BIGBANG. There is an idiom called epiphany, which is to break through this point.

As we all know, people have two life states, one is awakening and the other is sleeping. Scientific research shows that people from awakening to sleep, from sleep to awakening, just click, just like pulling a switch. 2,500 years ago, Lao Tzu became very interested in this common phenomenon. He did an experiment on the basis of previous discoveries, slowly unfolding the "click" moment from awakening to sleep, and let himself enter the state of tending to sleep from awakening. There must be a critical point, which is Tai Chi.

Above Taiji, metaphysics is Tao, which is called normal Tao and noumenon. Under Tai Chi, the physical form is a device, which is called abnormal Tao and phenomenology.

"Life Two" means that Tai Chi gives birth to two devices, which are Yin and Yang, the movement of Qi is Yang, the quietness of Qi is Yin, the extreme movement is static, and the static pole is moving, so everything in heaven and earth begins to biochemical;

"second life and third life" refers to the creation of heaven, birthplace and people, that is, clear as heaven, turbid as earth and neutral as people;

"Sansheng" means that everything is achieved by the biochemistry of heaven, earth and people.

This is a process in which everything in heaven, earth and man is transformed from the rise and fall of Yin and Yang of Qi. Lao Tzu tells us here that this ever-changing yin and yang is abundant and vigorous, and has the ability to transform heaven, earth, people and everything. To make this personality work normally, the key lies in whether his energy and vitality can be undisturbed and natural, so Lao Tzu went on to say.

"Everything is negative and positive, and it is harmonious."

Everything has yin and yang, and the ups and downs of yin and yang will form abundant and vigorous qi, that is, "rushing qi", which is natural in the process of creation.

It can be seen that "Chong Qi" is the common nature of heaven, earth, man and everything, and is endowed by Tao according to its own appearance. Whether this "impulse" can be "harmonious" depends on whether it can maintain its richness and vitality in the process of creation, whether it can maintain its halal and natural nature, and all this depends on whether there is external interference. So I'm actually telling us here that there is no natural interference, so it is "harmony". If there is any disharmony, it can only happen to people.

Tao (Nothing) → One (Being) → Two (Yin and Yang) → Three (Harmony of Yin and Yang) → Everything.

Infinity → Taiji (I) → II (Heaven and Earth) → III (Heaven and Earth) → Everything