I ching, Confucianism. Taoism, divination

I think our country can present an enduring and continuous civilization in front of the world until the Ming Dynasty and the prosperous time of Kanggan.

The European Renaissance, the science behind theology, and even the world peace and calm situation in the capital storm circle, our country began to realize its own civilization at the muzzle of the ship and its backwardness. But sometimes we are not awake.

The total negation and affirmation of ideas are one-sided.

Then, cultural inheritance, cultural complementarity and cultural development constitute everyone's * * * knowledge.

So I ching, Confucianism. Taoism and divination should also be placed in these three levels to construct interpretation and understanding.

Confucianism and Taoism are the basis of China civilization.

It is an indisputable fact that Laozi initiated naturalism, liberal ontology, pragmatism and unity of body and use.

Confucius' consistent humanitarianism of "benevolence" is to establish a harmonious order in our society.

The role of the Book of Changes in the history of China is to give play to the differences between the two schools in their respective systems of Confucianism and Taoism.

Therefore, Taoist Wei Boyang was born in the first year of Emperor Yuanjia of the Han Dynasty, that is, 15 1 year. The acquired gossip in the Book of Changes written by him is to refine "returning Dan". This is a scientific behavior based on the assumption of immortality. Chen Tuan (872-989), a Taoist, was "able to understand people's wishes" and "easy to read and easy to read" in the Five Dynasties and the early Song Dynasty. He created and drew a series of Yi Tu, such as Taiji Map and Congenital Fiona Fang Map, and became the founder of Taiji culture in China. There was no "Taiji Map" in Chen Tuan before, nor did it form Taiji cultural form and its theoretical system. Chen Tuan created and drew a series of Yijing maps, such as Taiji Map, Congenital Map and Bagua Yi Tu. After the publication of Taiji Yin and Yang Theory, Zhou Dunyi's Taiji Map, Zhang Zai's Taihe Theory, Shao Yong's Huang Shi, Cheng Hao, Cheng Yi and Zhu's Yijing appeared. Zhang Zai (1020- 1077) inherited Chen Tuan's theory that "the universe is full of qi" and put forward the theory that "qi is too empty", which coincided with each other and became the first source of materialism in the Song Dynasty. It is not difficult to see that Chen Tuan should be the well-deserved founder of Taiji culture in China and Neo-Confucianism in Song Dynasty.

Divination is considered to be the identity of occupier and soothsayer. Judging by good or bad luck, we can dig out the mysterious psychological unconscious pathological therapy.