Jiang Ziya, why flying bear?

One of the sources I heard from my grandfather when I was a child was limited to the list of gods. I haven't verified it, but I am willing to believe grandpa's statement.

Before worshiping Yumen, Jiang Ziya was not a man but flying bear. In order to learn Buddhism, flying bear knelt in front of the Jade Palace in Kunlun Mountain. This kneeling is 360 years. During the fleeting time, the flying bear died by itself, the corpse became decadent, and the seven spirits dispersed. Only three souls knelt in front of the Jade Palace and vowed to worship the Jade Gate. Jade Palace refused to accept non-human, and was unmoved at the beginning of the Yuan Dynasty. It was not until the three religions * * * discussed the conferring of gods that it was decided in the Yuan Dynasty that the two gods in Yudian could not hold this position. At that time, there was no suitable candidate, so I remembered that flying bear knelt outside the palace and saw that flying bear had only three souls left, so I collected seven souls for him and got personal income, and gave him the title of this deity, flying bear.

Tell me the reason why I chose to trust Grandpa, and explain two clues to really participate in the action of sealing the gods, positive Jiang Ziya and negative Shen.

On the other hand, Shen is a hidden running script, smart and gossiping. It was not until Shen Feng blocked the eye of the North Sea that he realized that his life had been decided by Yuan Shikai and he was smart enough to be used by Yuan Shikai.

Can frontal Jiang Ziya stand up? Recognizing God is not a good job. The disaster of sealing the gods was extremely counted in the early Yuan Dynasty. All the twelve Jin Xianji books of the second generation were picked out, and the true disciples of the three generations were basically intact. The skill behind this success is incredible. On the other hand, cutting education is a terrible thing. But even if Yuan Shikai's ending is still not satisfactory, Yuan Shikai will seal Tian Tong's mouth, so that he doesn't even have an excuse to settle accounts with himself. Is it so easy to offend when you are born in heaven? At this time, we need a man who has nothing to say to Tian Tong to preside over the gods. This person should have a second-generation identity. It seems that the person who intercepted teaching is actually an interpreter, so that he can't be bitten by heaven. At this moment, let's take a look at Ziya's declaration that she is flying bear. Ziya has a heart to teach, but she is actually a demon who breaks religion. Even if the account is turned upside down, it is also a housework interception. What does it have to do with teaching? The explanation of teaching was picked up from the beginning of the list of gods.

Look at the end of Jiang Ziya being deified: the deification list is unknown, that is, Jiang Ziya is not deified. Will readers feel strange when they see this ending for the first time? Why didn't Jiang Ziya have the throne? Even if you can't cut off the gods, it's time to sanctify the flesh. But Jiang Ziya is Jiang Ziya, and it's certain that he didn't enter the Jade Palace.

As soon as this statue passes, the value of Jiang Ziya will be left to Tian Tong to find accounts. How can it end well? The gods gave Jiang Ziya face and called him the father of the gods; If you don't lose face, Jiang Ziya is flying bear who eats an inside and picks an outside. Therefore, there is a folk saying that "the squire abdicated here", but when the gods were in power at the age of 30, the squire ignored God and could only squat on the top of the flagpole and watch his old age alone. This ending is slightly better than Shen's, but it is by no means normal for those who have a good ending. Is this ending consistent with the identity of the monster flying bear kneeling in front of the Jade Palace? Bears are soul-stirring, like people and real demons. Get a virtual human made of jade, which was used up by Yuan Shi and discarded as our shoes. Fortunately, Tian Tong was taken away by his master and didn't pay the bill. Otherwise, Jiang Ziya's ending may be a thing of the past, even worse than Shen's. This also coincides with the attitude of the early Yuan Dynasty. Shen was called a leopard. He kicked himself out of his old school. Jiang Ziya thinks that man is really a demon, but his nominal apprentice didn't make it up. Compared with the two, Yuan Shi still tends to have a better ending on people (Shen), so as to achieve the task of blocking the sea eye, giving up stubbornness and returning to jade deficiency. Jiang Ziya (Demon) just fell into reincarnation, even if he was not surprised by the day.