Detailed explanation of Zhuge Liang's fortune-telling method

Fortune-telling is a common fortune-telling method, which has been widely concerned by people. How about Zhuge Liang's fortune-telling method? I believe everyone wants to know the answer to this question, so let's take a look.

Zhuge Liang calls himself a fortune teller.

Zhuge Liang compiled a signed poem according to Volume 384 of the Book of Changes, and skillfully formed a signboard for people to predict. Its content is mysterious and incredible, ranging from personal honor and disgrace, family gains and losses, to the victory and defeat of battles and the rise and fall of nations, all of which are effective. Therefore, the reputation of earthquakes has been passed down from generation to generation. After the Ming Dynasty, this book was renamed Zhuge Shenshu.

Legend has it that Zhuge Shen Shu was written by Zhuge Liang, a strategist of Liu Bei during the Three Kingdoms period. According to historical records, Zhuge Liang's knowledge of astronomy, geography, foreknowledge of things and the way of employing people are just right. Whenever Zhuge Liang encounters a problem, he secretly uses a unique divination method. Be sincere in your heart and clean in your hands. Burn incense and pray to heaven. Then, write three words on the paper. These three words, that is, the spirit of heaven is connected with the human heart, that is to say, your heart has been understood by God, and God will give you instructions.

Therefore, never have a "play" mentality. Zhuge divination, * * * 384 words, has different lengths and profound meanings, which has a great enlightening effect on the fortune teller's thinking, especially those who are in a state of hesitation and confusion, suddenly feel that the clouds are clear. Therefore, it can be used as a compass to judge good and bad luck, decide to advance and retreat, and choose to pursue good luck and avoid bad luck. Weight of birth year: (unit: 2)

194 1 Xinsi: 0.6 1942 Renwu: 0.8 1943 Guiwei: 0.7 1944 Shen Jia: 0.5 1945 Yiyou:/kloc.

1946 Xu Bing: 0.6 1947 Ding Hai: 1.6 1948 Wuzi: 1.5 1949 Ugly: 0.7 1950.

195 1 Xinmao: 1.2 1952 Renchen: 1.0 1953 Guisi: 0.7 1954 Wu Jia:/kloc-.

1956 Shen Bing: 0.5 1957 Ding You: 1.4 1958 The Hundred Days of Reform: 1.4 1959 Jihai: 0.9/kloc-

196 1 Xin Chou: 0.7 1962 Ren Yin: 0.9 1963 Gui Mao: 1.2 1964 Chen Jia: 0.81964.

1966 in the afternoon: 1.3 1967 Ding Wei: 0.5 1968 wushen: 1.4 1969 Ji You: 0.5 1970.

1971xinhai:1.71972 renzi: 0.5 1973 Gui Chou: 0.7 1974 Good news:1.2.

1976 Chen Bing: 0.8 1977 Ding Si: 0.6 1978 Wu Wu:10.91979 None: 0.6 1980 Geng Shen: 0.8.

198 1 Xinyou: 1.6 1982 Ren Xu: 1.0 1983 Guihai: 0.7 1984 Jiazi:/kloc-.

1986 bing yin: 0.6 1987 ding Mao: 0.7 1988 Chen Wu:10.21989 Keith: 0.5 1990 Geng Wu: 0.9.

199 1 xinwei: 0.8 1992 ren Shen: 0.7 1993 Gui You: 0.8 1994 Jia Kui:10.51995.

1996 Bingzi: 1.6 1997 Ding Chou: 0.8 1998 Wuyin: 0.8 1999 Jimao: 1.9 2000 Chen Geng:/kloc.

Zhuge Liang's fortune-telling annotation poem:

2 Liang 1: short life is not a career, life is full of disasters, and fierce disasters frequently limit adversity, and it will never work.

Begging for a lifetime.

Short life without business means emptiness, life is full of disasters, and there are frequent disasters in adversity, and the ultimate difficulties are impossible to achieve.

Note: I am cold and bitter. I am pushed to beg in this life, and I am miserable and lonely all my life.

Two-two-two: I'm cold and bitter. I've been forced to beg all my life. I don't have time to live. People will live in middle age.

A hard life.

This kind of life is bitter and poor. However, if there are many difficulties and frequent disasters, lifelong events cannot be achieved.

Note: This life is difficult, and every time there are many difficulties, there are frequent disasters and difficulties, and lifelong events cannot be achieved.

Cold body, cold bones, bitter loneliness,

This kind of life is pushed to beggars, who work hard and have no life, and live their own lives all year round.