Anyone who knows Zhouyi, give me a hand.

[Edit this paragraph] The origin and development of Zhouyi

The Book of Changes, also known as the Book of Changes, has a far-reaching influence in China and even the world, but it is an ancient book that no one really understands since the Qin and Han Dynasties until today. Zhouyi is divided into classic department and biography department. The classic department, formerly known as Zhouyi, reveals the typical image meaning of 450 hexagrams and judges the corresponding good and bad luck. The transmission system includes classical Chinese, Zhuan Zhuan, Xiangzhuan, Zhuan Zhuan, Shuogua Zhuan and Zhuan Zhuan Zhuan.

& lt& lt Zhouyi >> A brief overview

It is said that the birthplace of Zhouyi is the world heritage city Anyang. Qili City is located at 10 km south of Anyang City. The most basic element of the Yi Gua system is the concept of Yin and Yang, including the nature and state of Yin and Yang. If we ignore the state of Yin and Yang and only talk about their nature, we can use Yang Yao (-) and Yin Yao (-) to represent Yin and Yang. The above-mentioned Yin and Yang hexagrams are overlapped three times from bottom to top, forming eight basic hexagrams, namely, "Gan, Kun, Zhen, Xun, Kan, Li, Gen and Hui", which are called Eight Classics hexagrams. You can get six hexagrams by overlapping eight classics and hexagrams. * * * * There are sixty-four hexagrams, which are called other sixty-four hexagrams, and each hexagram has a specific name. If we consider the state of Yin and Yang again, the concept of Yin and Yang can be further divided into four situations, namely "old Yin, Lao Yang, less Yin and less Yang", which can be expressed by four symbols, namely "X, O,-,-,-". Each order of each hexagram may have four states of Yin and Yang, so there are 4096 different hexagrams in all the hexagrams changing systems. If all the hexagrams with the same yin and yang properties are put together, 64 subsystems with the same name of the main hexagrams can be formed, which can be called a hexagram system. The content of the text description in the Book of Changes is the interpretation of the symbolic meaning of some Yi hexagrams in the sixty-four hexagrams system and the corresponding judgment of personnel quality (called occupation). Among them, the first item of each divination system is the corresponding static divination, and the last six items (there are seven items in Gankun divination system) are the sequential divination of the corresponding divination system. After Qin and Han dynasties, there was a wrong or vague understanding of it.

The books divination and Zhouyi originated from the practice of divination in Oracle Bone Inscriptions. Perhaps at the end of the Shang Dynasty, Zhou Wenwang wrote down the hexagrams in the sixty-four hexagrams system. Later in the Spring and Autumn Period, Confucius' disciples inherited Confucius' discovery of Zhouyi and wrote Yi Zhuan. When Qin Shihuang burned books to bury Confucianism, Lisi listed it as a medical divination book and preserved it.

The invention of using gossip to predict information in Zhouyi is a true portrayal of China people's materialistic world outlook. They know the society, transform it, and promote its continuous development in practice. Therefore, Yi Gua and Zhouyi are a great information base.

After thousands of years of vicissitudes, Zhouyi has become the root of China culture. Yi Dao pays attention to the interaction between Yin and Yang, combines rigidity with softness, and advocates self-improvement and morality. In the 5,000-year history of civilization, it is a difficult thing in our daily life that the Chinese nation has been able to endure numerous disasters for a long time, avoid difficulties, recover from the decline and continue to grow and develop, which is closely related to our nation's grasp of the times of Yi Dao spirit. We don't turn to idols, but use the scientific method of gossip to predict information about nature and people, so as to know everything.

Zhouyi is a splendid cultural treasure in ancient times, which was used by the ancients to predict the future, make decisions on state affairs, reflect the current situation and measure heaven, earth and personnel. However, this is only a means that the ancients relied on before mastering the scientific method, and it is not a real science. Although some understandings are scientific, it is because they are only scientific and reasonable, but they cannot be said to be scientific. It can only be regarded as a culture.

At present, there is still no significant progress in the exploration of the principle of Yi-ology in China, and the theoretical research is stagnant, and the thinking is chaotic, and the practical application tends to be mysterious. The above situation has seriously distorted the academic status of Yi-ology, hindered the benign development of China Yi-ology, and blinded the true value of Yi-ology.

The Book of Changes is a classic that can best reflect the culture of China. It holds that everything in the world is developing and changing, and the basic elements of its change are Yin (-) and Yang (-). The Book of Changes says, "One yin and one yang is the way." Everything in the world is the result of the interaction of yin and yang. The research object of Zhouyi is heaven, earth and man, and man is the foundation. Three talents have their own yin and yang, so the Book of Changes has six hexagons. As Shuo Gua said: "Heaven stands for Yin and Yang, the earth stands for rigidity and softness, and man stands for benevolence and righteousness. It's a combination of three talents, so "easy" is stubborn. It is divided into yin and yang, and it is both rigid and soft, so the Book of Changes is six chapters. " Gankun is the divination of pure yang, and Kun is the divination of pure yin. Gan Kun is the general representative of Yin and Yang, and also the foundation of Yin and Yang. In Cohesion, Confucius said that "dry Kun becomes evil" and "dry Kun becomes evil". Yi Gan Wei Zhi Du said: "Gan Kun is the root of Yin and Yang and the ancestor of all things." The ranking of the popular Book of Changes is based on the preface and divination, with Gan and Kun as the first. "Cohesion" begins with: "Heaven honors the earth, and you can do it. Humble and high, with Chen, high and low. There are both movements and movements, and there are just softness. " Classical Chinese is a biography devoted to the study of Gankun's divination virtue, which extends Gankun's divination virtue to the category of humanistic morality. This shows that Gan and Kun are the two most important hexagrams in Zhouyi, and they are also the basis of the philosophy of Yin and Yang in Zhouyi.

[Edit this paragraph] The origin of Zhouyi

For Zhouyi and Hanshu? Yi Wenzhi said: "The Book of Changes is profound, people are more holy, and the world is three ancient." This statement is most accepted by Han and Confucianism. There is a saying in the Book of Changes: "Those who follow the emperor's plan are wise, those who benefit from divination are literary, and those who become famous are Confucius." In short, the theory of "three sages" and "three ancient times" refers to the Yellow River, which reached the sky in ancient times, and now it is a god beast "dragon horse", whose back is covered with magical patterns, and the sage Fuxi copied it and looked up at astronomy and geography as "gossip"; In the Middle Ages, Ji Chang was imprisoned in prison, so he viewed the theory of news of Yin and Yang, emphasized that gossip was sixty-four hexagrams, and made divination, that is, "Wang Wen was arrested and read Zhouyi"; In ancient times, Confucius liked the Book of Changes, lamented that the ceremony collapsed and the music was bad, and wrote ten pieces of Yi Zhuan. Before the Song Dynasty, there were many doubts about those who attached great importance to divination. One person, Wang Bi, thinks that Fuxi's self-respect is sixty-four after painting gossip; Second, Zheng Xuan believed that Shennong attached importance to divination; Third, Sun Sheng thought that Yu Xia attached great importance to divination.

It was not until Ouyang Xiu wrote Yi Tong Wen Zi in the Northern Song Dynasty that Confucius was not the only one who thought that there were seven kinds of contradictions in Yi Zhuan: "Although there are many words, it is enough to tell whether the words are good or bad." Those who say this number are also omitted. The rest is slightly different, but the big idea is the same, and you can't win. It is not surprising to say that it was told by various schools of thought, but people in the past took it in order to interpret the classics, so it was not refined. To say that it comes from one person is to breed a lot of words. He thinks the work of a saint is a big mistake. "(see Yi Boy's question? Volume 3). As for the later generations, the wind of doubting the past is gradually rising. In Qing Dynasty, Yao Jiheng's General Theory of Yi Zhuan and Kang Youwei's Textual Research on New Learning and Pseudo-Classics both thought that Yi Zhuan was not written by Confucius. In the 1920s and 1930s, famous scholars such as Qian, Feng Youlan, Gu Jiegang, Guo Moruo all thought that the Book of Changes was not written by Confucius, while Mr. Gu Jiegang inferred that it was written from the end of the Warring States Period to the early Western Han Dynasty. Only Mr. Jin insisted that it was written by Confucius.

Up to now, there are many records in the Silk Book found in Mawangdui tomb in Changsha that indirectly prove that the author or related author of Yi Zhuan is Confucius, which needs further textual research, but we should also warn those who blindly doubt the past.

On the other hand, the origin of the name of Zhouyi is also controversial.

There have always been two versions of the word "Zhou". One is the Zhou Dynasty, and the other is Zhou Pu. The implication of the former is that Zhouyi is a book of the Western Zhou Dynasty. The reason is that "Zhou Li" has a cloud: "There are three reforms, one is Lianshan, the other is Tibetan, and the third is Zhouyi", and this theory holds that Lianshan is a book of divination in Shennong era, and Shennong is also called Lianshan's family, and Tibetan is a book of divination in Huangdi era. The latter takes Zheng Xuan's "A Praise" as an example. "The people who" connect mountains "are endless. People who' return to Tibet' will hide everything inside; Everything is ready for the Book of Changes and the Book of Changes. " Therefore, the word "Zhou" in Zhouyi means "Zhou Puzi".

The meaning of the word "one" is mainly manifested in the following aspects:

1. The seal script of the word "Yi" is "(see figure 1 on the right) Xiao Zhuan: Yi", and the school motto of Shuowen is "Yi, Yi, Yi, Shou Gongye". Pictograph. "Yi" is a lizard or something, which mainly means "change".

Second, Shuowen quoted the master of ceremonies as saying that "the sun and the moon are easy to change", symbolizing yin and yang.

Third, the Book of Changes says that the word "Yi" has three meanings: the so-called easy, changeable and difficult, that is, simple, changeable and unchanging.

Fourthly, the word "Yi" in Oracle Bone Inscriptions of Yin Ruins is "(see Figure 2)", which means that Yin and Yang alternate at sunrise. Also depends on "change".

Oracle Bone Inscriptions: The Book of Changes is often called the Book of Changes in ancient literature. In the early years of the Western Han Dynasty, it was listed as one of the "classic" books, and the world respected it as the Book of Changes. It can be seen that the Book of Changes should be based on the principle of "Yi", and various theories are complicated, so there is no reason not to change the news.

[Edit this paragraph] The content of Zhouyi

This edition of Zhouyi mainly includes two parts: Jing and Zhuan.

"Jing" is mainly hexagram-shaped symbols and hexagrams.

The so-called "sixty-four hexagrams" are formed by the superposition of "Eight Diagrams", and "Eight Diagrams" are formed by the superposition of "Yin" and "Yang".

"Yin" and "Yang" in the Book of Changes are intermittently connected in a linear form, namely "-"and "-". The ancients used the category of yin and yang to express many concepts such as cold and summer, sun and moon, men and women, day and night, parity and so on. It is called "the way of one yin and one yang".

On the basis of "Yin" and "Yang", the sage folded its symbols into eight different shapes, named them different names of hexagrams, and planned to take the corresponding symbols, called "Eight Diagrams" (also known as "Classic hexagrams"), as follows:

Symbolic significance of divinatory symbols

? Gan Tian Jian

? Kundishun

? Earthquakes and thunder

? The wind entered.

? Look at daffodils

? Li huoli

? Gen Shan Zhi

? To be right is to be happy.

Then, the sage superimposed the eight diagrams on each other to form sixty-four different combinations of six hexagrams, that is, sixty-four hexagrams (also known as "other hexagrams"). The two eight diagrams in each picture are called Xia Gua (also called Nei Gua and Zhen Gua in Zuo Zhuan), and the top one is called Zhen Gua. Each hexagram in Sixty-four hexagrams has six lines, which are called "hexagrams". Shuo Wen Jie Zi says: "You should pay attention"; Wang: "What is a husband? The text has changed. " The original meaning of "stubbornness" is the alternation of yin and yang. Therefore, "-"is called "yin" and is represented by "six"; "-"is called "Yang" and is represented by "Nine". The positions of hexagons are called hexagons, and they are level 1, level 2, level 3, level 4, level 5 and level up respectively. Such as "Menggua":

? The six bottom-up strategies are called Grade Six, Grade Two, Grade Three, Grade Four, Grade Five and Grade Nine.

The so-called hexagrams are words tied under hexagrams, in which each hexagram contains one hexagram, which summarizes the general idea of the whole hexagram, and each hexagram contains one hexagram, which points to the purpose of each hexagram. There are 64 hexagrams and 384 poems in Zhouyi, so there are 64 hexagrams and 384 poems accordingly (because the two hexagrams of Ganzhi and Kunzhi each have the words of "using nine" and "using six", they are merged into poems, that is, a total of 386 poems.

Biography is actually a monograph to explain the scripture of Zhouyi, that is, the upper and lower chapters of Zhuan Zhuan, Xiangzhuan, Classical Chinese, Zhuan Zhuan, Zhuan Zhuan Zhuan and Zhuan Zhuan Zhuan, totaling seven kinds and ten articles. Because of its interpretation of Confucian classics, such as the wings of Confucian classics, Han people call it "Ten Wings", and later generations collectively call it "Yi Zhuan".

The Biography of Zhuan Xu is divided into two parts, with sixty-four sections * * * to explain the names, words and purport of the sixty-four hexagrams. Wang Bi said, "What's the point of being a husband? On the body, it is obvious that the owner is also. "

Xiang Zhuan is divided into two parts along with the upper and lower classics, explaining the divinatory images and mysterious images of each hexagram. The interpretation of divinatory images is called Xiang Zhuan, and the interpretation of mysterious images is called Xiao Xiang Zhuan.

The * * * paragraphs in classical Chinese explain the meanings of Ganzhi and Kun respectively, so they are also called Ganzhi Classical Chinese and Kun Classical Chinese. Mainly on the basis of Xun and Xiang, it is further elaborated and expanded.

Cohesion Biography is divided into two parts, mainly explaining the essence of scripture and implementing the basic principles of hexagrams. This paper makes a comprehensive analysis and exposition of the Book of Changes. One expresses the subtlety of the Book of Changes, and the other shows an important example of reading the Book of Changes.

Zhuan Gua Zhuan is a great book about eight diagrams and images, and it is also an important basis for discussing the emergence and development of images in Yi.

The Preface to Zhuan Zhuan is an outline of the arrangement order of sixty-four hexagrams in Zhouyi, which reveals the inheritance and acceptance between hexagrams. In the first half, there are 30 hexagrams from "doing" to "inside", and the Lord says heaven; In the second half, there are 34 hexagrams from "Xian" to "Wei Ji", and the main point is human relations.

The Biography of Miscellaneous Gua also said that "Miscellaneous Gua has complicated meanings". Sixty-four hexagrams were reorganized into thirty-two pairs of "intricate hexagrams" to explain the changing law of things in the development of positive and negative relative factors.

[Edit this paragraph] The three-dimensional structure of Zhouyi Bagua

Illustration of "Gan Kun Pu"

Dry: x = 1, y = 1, z = 1.

Xun: x = 1, y = 1, z = 0.

Distance: x = 1, y = 0, z = 1.

Exchange: x = 0, y = 1, z = 1.

Earthquake: x = 0, y = 0, z = 1.

Kan: X = 0，Y = 1，Z = 0。

Gen: x = 1，y = 0，z = 0。

Kun: X = 0, Y = 0, Z = 0.

[Edit this paragraph] The simple management thought of Zhouyi

Mr. Gan Quan believes that the core of Zhouyi is "three changes", namely "simplicity", "difficulty" and "change". These three aspects are the basic direction of the development of enterprise management theory and the core of China's management philosophy. Therefore, it is worthy of attention and research.

First of all, simple.

Simple management is the direction of management development. The institutionalization, standardization, standardization, informationization and popularization of management are the "simple" paths. Only by understanding the genetic code structure, gene metabolism law and gene evolution law of enterprise organizations can it be possible to achieve "simplification". The Book of Changes provides abundant mathematical models and theoretical models for reference. Professor Gan Quan's theoretical model of holographic system management is a successful exploration of "management simplification".

Second, it is not easy.

Everything has a certain life cycle, and its emergence, development and change are all regular, and the basic law of DNA that constitutes its organic life is relatively unchanged. In other words, exploring the genetic code, DNA structure and basic metabolic law of basic members of society, including cities, political parties, governments, enterprises, teams, industries, markets and other organizational systems, is the main topic facing contemporary management. Quasi-mathematical models such as "Yin-Yang, Tai Chi, Five Elements, Eight Diagrams, River Map, Luoshu and Sixty-four Gua" provide scientific theoretical basis for studying the DNA code, structure and metabolic law of systematic tissue genes. Professor Gan Quan's "holographic DNA model theory" is based on the idea of "not easy" in the Book of Changes, combined with the latest achievements of life science and system science based on world molecular biology, and put forward a universal law that can be widely applied to all social sciences.

Third, change.

Invariance is relative, change is absolute, and everything is developing and changing. Change is change, and change is the main content of the study of the Book of Changes. The core ideas of the Book of Changes include sixty-four hexagrams, three hundred and eighty-four hexagrams, biography, image biography, classical Chinese, and the basic laws of the development and change of things. The Book of Changes provides us with a quasi-mathematical model of "change" with its philosophical view of "holography", "system" and "change" and its unique symbol system. It provides a scientific path for us to study the life cycle of enterprises, teams and other organizational systems, organize DNA metabolism, gene variation and survival competition, and how to better grasp change management. Professor Gan Quan's theory of holographic organization change is based on the idea of "change" in the Book of Changes, and combines the latest achievements of life science, system science, anthropology, sociology, management, informatics, philosophy and other natural and social sciences to explore the management law of holographic organization system.

[Edit this paragraph] On the historical origin of Zhouyi

Mr. Gan Quan believes that China, with a history of 5,000 years of civilization, has an earlier cultural maturity. Politicians and thinkers of past dynasties have left us with a grand way to govern the country. In Cohesive Biography, Confucius said: The ancient king Fu was the king of the world. When he looked up, he observed the phenomenon of the sky; when he looked down, he observed the method of the earth, the culture of all animals, the suitability of the earth, and took all things near and far, which led to rumors. With God's virtue and love for all things.

Fu's ancient "Eight Diagrams" began with observation. After a general observation of heaven, earth, people and things, the results were summarized, making it the ideological symbol of Eight Diagrams. This is the procedure of philosophical thinking. Starting from the immediate natural phenomena, through observation, synthesis and comparison, the * * * essence of everything is obtained, and then an image number is induced and created to represent this * * * essence. The first sentence of this passage says that gossip is produced by summarizing the nature of all things, so it can "communicate" the virtue of all things ("virtue" is virtue); The latter sentence is characterized by universality, so it can be divided into eight categories according to the actual situation of everything (referring to eight kinds of gossip, such as heaven, earth, thunder, wind, water, fire, mountains and rivers).

What is Yi? First, change, everything in the world is changing all the time. Heaven and earth run, cold and summer alternate, mankind dies, and there is no time. Second, simple, one yin and one yang, all-encompassing. Every day, there are land, men and women, ups and downs, and before and after, all of which are complementary and unified. Third, it is not easy. Although things in the world are complicated and changeable, one thing will never change, and which one will not? The law remains unchanged. A month's profit is a loss, a day's noon is a deviation, and things will turn around. This is the law of all things. Who can escape this rule? Unless you jump out of the three realms, you are not a fairy in the five elements. After thousands of years of living practice, the Book of Changes contains profound natural laws and simple harmonious dialectical thoughts.

[Edit this paragraph] Who wrote Zhouyi and what kind of book is it?

Mr. Gan Quan believes that the Book of Changes is a collective work, and the style of the Book of Changes itself cannot be achieved overnight by one person. Divination is an important aspect of ancient civilization in China. In Xia and Shang dynasties, there was an important method of communication between ghosts and gods, and divination was one of the ways of communication between ghosts and gods. But divination itself is diverse, such as burning tortoise shells or ox bones, and the method of enlightenment is found in cracked lines. The explanation that the occupier carved what he wanted and lines on the Oracle bones has been passed down to this day. (Oracle Bone Inscriptions) When this divination activity spread to the Zhou culture tradition, it was improved by the Zhou people, and a complete concept and symbol system was established. On the one hand, (Gua Yi Ci) recorded the things occupied at that time and their explanations in words, on the other hand, (Gua Yi Ci) established a new divination rule, (the number of great Yan). It has developed into a profound philosophical work through the interpretation of philosophers in past dynasties. It is also a classic about natural science and social science in ancient China.

Zhouyi is the source of China culture. Its content is extremely rich, which has had a far-reaching impact on China's politics, economy, culture and other fields for thousands of years. Whether it is the way of Confucius and Mencius, the theory of Laozi and Zhuangzi, Sun Tzu's art of war, or Huangdi's Neijing, it is closely related to the Book of Changes. Sun Simiao, a great doctor, once said, "It is not easy to know a doctor." In a word: Without the Book of Changes, there would be no civilization in China.

Zhouyi was further improved during the Spring and Autumn Period and the Warring States Period. It is the collective creation of our ancestors and the crystallization of Chinese wisdom. The ideas in the Book of Changes have penetrated into every aspect of China people's lives, even if people don't realize it. Confucius once said that people "don't know the daily necessities". Today, none of us have said that so-and-so is supernatural, so-and-so has changed his mind again, or reversed spoken languages and idioms such as Gan Kun and Tai Lai, but not everyone knows them. These words come directly from the Book of Changes.

Zhouyi was listed as the first of the six classics (Book of Changes, Poems, Books, Rites, Music, Spring and Autumn) in the Western Han Dynasty. Enjoy the highest status in China's cultural history. Qin Shihuang did not dare to burn books.

The study of the Book of Changes, also known as the Book of Changes or the Book of Changes, has long been a profound knowledge. "History of the Scholars" records: "Confucius read the Book of Changes and learned the three techniques of weft knitting to inherit it." Up and down for five thousand years, the Book of Changes has been handed down from generation to generation, and there are many Buddhist scholars. Many scholars are poor in classics, textual research and exegesis, leaving more than 3 thousand works, which is a great sight.

There are many schools of Zhouyi studies. They compete with each other, deny each other and learn from each other. In the Spring and Autumn Period, there appeared the theory of changing one's mind, taking images, taking righteousness, good or bad luck being decided by people, and impermanence of heaven. During the warring States period, there was a theory of yin-yang change. In the Han Dynasty, there were theories of image number (divination, five elements and Najia), which were called metaphysics in Wei, Jin and Tang Dynasties. Five schools of thought appeared in Song and Ming Dynasties: Neo-Confucianism, Mathematics, Qi, Psychology and Utilitarianism. Others are generally divided into two factions: one is Confucianism and the other is Taoism. Confucianism emphasizes divination and masculinity. Say, "Heaven is strong, and gentlemen are constantly striving for self-improvement." Emphasize that self-cultivation should be useful to society. Taoism emphasizes Kun gua and femininity. Say, "If the road runs like water, the weak can overcome the strong." Emphasize spiritual freedom, do nothing and follow nature, and pursue the realm of harmony between man and nature. Both Confucianism and Taoism developed from the Book of Changes, just as the water of the Yangtze River and the Yellow River originated from the Qinghai-Tibet Plateau.

The scientific connotation of the Book of Changes has been more and more widely recognized and respected. Yi-ology will become a prominent school in the world in 2 1 century. Nevertheless, there are still many unsolved mysteries in the Book of Changes, and even Confucius and Zhu have disappeared.

[Edit this paragraph] Is Zhouyi a superstition or a treasure book of enterprise management?

I ching was born 3000 years ago. Judging from Fuxi's gossip, the origin of Yijing has a history of at least seven or eight thousand years, but enterprise management is a modern problem. What is the relationship between them? "Human law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural". Yi is the source of China culture, which came into being before Oracle Bone Inscriptions and is a portrayal of our ancestors' experience in astronomy, geography, history and living environment. Taoism, Confucianism and Buddhism are all formed by Yi. Taoism advocates nature, Confucianism advocates ethics, and Buddhism advocates consciousness. "Heaven is healthy, the gentleman strives for self-improvement", "The terrain is vast, and the gentleman carries things with morality". As the saying goes: "from scratch, you can get things done." Easy to know, simple to know. Easy to know, simple to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time, and having merits can be great. It can be a long-term sage's virtue or a sage's career. " "Harmony between Heaven and Man", "Inner Sage and Outer King" and "Internal and External Cultivation" ... Because of the changes, the structure of China's traditional culture has been laid, and it has been passed down from generation to generation with 5,000 years of civilization, creating a profound Chinese culture and forming a stable social structure, enabling Chinese children to live and work in peace and contentment, creating a creative and tenacious national spirit, and nurturing generations of heroic children. ...

In the face of global economic integration and information-based market competition, the competition of enterprises is actually core competitiveness and international competition. Behind the competition of enterprises is the collision, blending and integration of cultures. Only by relying on excellent traditional cultural genes can China enterprises absorb foreign cultures and shape their core competitiveness. Therefore, it is not difficult to understand why in recent years, business circles at home and abroad have been enthusiastic about the study of China's ancient books, such as the Book of Changes, Laozi, The Analects of Confucius and Sun Zibing's stories, which reflects the development trend of management. Many management experts have realized that the Book of Changes is a kind of philosophy in essence, and it is a management philosophy with the thought of the Book of Changes and the Book of Changes as its core. From the development of management science itself, 2 1 century will turn from scientific management to philosophical management, which inevitably requires the rise of management philosophy and the return of culture. The Book of Changes PK modern enterprise management is not difficult to understand.

[Edit this paragraph] What role does Zhouyi play in modern enterprise management?

Mr. Gan Quan thinks that some people say that China does not have its own management, while Professor Gan Quan thinks that China not only had management thousands of years ago, but also has its own management philosophy. China has a profound management culture. But culture also needs to evolve, and culture can only innovate through communication, reorganization and integration. However, without its own cultural matrix, how can we communicate and reorganize with western culture? The modernization of China management should have China characteristics. Enterprise management is a kind of science, art and culture, and it should be the expression of national culture in enterprise behavior. The inevitable result of ignoring national culture and imitating western management unilaterally is that Handan is a toddler, not only can't learn western management science well, but finally his own treasure will be lost, causing irreparable losses to enterprises. The thought of Yi-ology can provide lofty value and guidance for Chinese enterprise management. The principle of the Book of Changes runs through the three talents of heaven, earth and man, and embodies the experience and achievements of Chinese culture in exploring the laws of nature, life and society in the long process of civilized development. Yi Dao's core is the decision-making management mode which combines the knowledge of the world with its own value on the basis of practical operation, and contains many specific business strategies.