Mid-Autumn Festival Moon Appreciation Composition

Mid-Autumn Festival Moon Appreciation Composition (1)

Yue Bai's purpose is not limited to "men want to go to the Toad Palace early, and climb the noble and noble" ... women want to look like Chang 'e and be as round as a clean moon. In the folk, people also use Yue Bai to predict whether crops will have a bumper harvest. What's more, a woman named Yue Bai will look for children.

Yue Bai, the ancients called it "the sacrifice of Yue Bai". Strictly speaking, there are two "Yue Bai sacrifices".

Once on the day of the "Autumn Equinox", the purpose was to "welcome the cold". After beginning of autumn, Yin Qi gradually prospered, and the ancients held a sacrificial activity "Yue Bai Sacrifice" on this night. The moon is cloudy, which means "cold", so it is called "welcoming cold". Lu Deming, a Tang Dynasty man, explained Zhou Li's sentence "ghosts worship the sun and the moon": "Sacrifice to the sun and the moon is called the vernal equinox, and autumn is divided into late months." "Late Moon" refers to offering sacrifices to the moon on the night of the autumn equinox.

However, the most important "Moon Worship Festival" of the ancients was on the evening of August 15th of the lunar calendar, that is, the Mid-Autumn Festival. This wind has continued to this day.

Due to different times and regions, the custom of "Yue Bai Sacrifice" is similar.

The average family is: offering fruits and moon cakes to the moon in the court, worshipping and then enjoying the moon. For example, Jiajing Henan's "Gushi County Records": "The Mid-Autumn Festival lists melons, fruits and wine cakes, and men and women worship the moon, and they have been happy to drink, which is called playing the moon." "A Brief Introduction to the Scenery of the Imperial Capital" also said: "If you leave the land of the moon, Yue Bai will burn moonlight paper and withdraw the offerings, and the people who have left their homes will be exhausted." These are all forms of family worship.

In some places, there is also the custom of people going out to play. This Yue Bai custom was recorded in the newly compiled Notes of the Drunken Man in the Southern Song Dynasty: "The meeting of enjoying the moon in Beijing is different from other counties. The whole family, rich or poor, can go to the age of twelve or thirteen, dress up as adults and climb stairs or burn incense in the court of Yue Bai. Each has its own period. Men go to themoon early and climb the fairy laurel ... Women want to look like Chang 'e and be as round as a clean moon. " This passage not only describes the grand occasion of Yue Bai, but also points out the purpose of Yue Bai. In fact, Yue Bai's purpose is not limited to "men want to go to Toad Palace early and climb laurel trees ... women want to look like Chang 'e and be as round as a clean moon". In the folk, people also use Yue Bai to predict whether the crops will have a good harvest. For example, Trivial Records records the folk custom of "occupying buckwheat": "There is no moon in the Mid-Autumn Festival, rabbits are sterile, mussels are not born, buckwheat is fake, and rabbits and mussels look forward to it." Although this is unscientific and almost nonsense, it also reflects the worship and utilization of the moon by the ancients.

Because the moon is negative, it gives birth, so in ancient times, even a woman, Yue Bai, begged for children, and even "begging for children" became one of the important activities of the Mid-Autumn Festival. "People's children put fruit cakes and ring clothes under the moon, collectively look at the moon and make a speech. This is called inviting the moon aunt." They hope that "Moon Valley" will send their children. In the Qing Dynasty, "begging for children in Yue Bai" was associated with "touching the autumn". Daoguang Anhui Fanchang County chronicles the local Mid-Autumn Night: "Women traveling together should steal pumpkins from the vegetable garden, which is called touching the autumn. There are also middle-aged beggars, so relatives and friends also take pumpkins at night and use firecrackers to give them away. " All these reflect people's good wishes for children in Yue Bai.

Today, the Mid-Autumn Festival in Yue Bai is still a festival enjoyed by people, but its cultural connotation has undergone some changes. When the moon is full, people should also be round. As long as the moon is bright, the customs in Yue Bai will continue.

Mid-Autumn Festival Moon Appreciation Composition (2)

The customs of Mid-Autumn Festival in Shanghai include offering sacrifices to the moon and burning incense. When the moon is sacrificed, when the moon rises, an open-air case is set up, which contains moon cakes, melons and fruits, edamame, taro, lotus roots and other foods, as well as a map of the Jade Rabbit Moon Palace. In ancient times, the moon belonged to Yin. In Yue Bai, women worship first, and men worship later. Some people say that "men are not Yue Bai". After Yue Bai, the family had a reunion dinner and a monthly meal. When a woman goes back to her mother's house to stay temporarily, she must go back to her husband's house on the night of Mid-Autumn Festival, because this is because of the reunion festival. Traveling on Mid-Autumn Festival night to enjoy the moon, Shanghainese call it "walking on the moon". Women have a night outing together, which is called "stepping on the moon". Lujiashi Bridge outside Xiaodongmen, Shanghai, the reflection of the bright moon rippling in the water under the bridge forms a wonderful contrast with the bright moon in the sky. Therefore, tourists are weaving in the Mid-Autumn Festival night, scrambling to watch. This "Liang Shi jathyapple" is very famous in Shanghai, and it is called one of the "Eight Scenes of Shanghai".

There is also the custom of burning incense and fighting among the people in Shanghai. The so-called fragrant barrel, also called fragrant barrel, is made by a shop that binds and binds paper. It is square, big and small, and the big one is about two feet wide in a week. Candles are wrapped in tulle silk, painted with pictures of pavilions and pavilions of the Moon Palace, and some of them are woven with thread incense, and decorated with paper-bound Longmen Kuixing and colorful flags. In Shanghai, the scene of burning incense and closing the door in the Mid-Autumn Festival is the most prosperous in Nanyuan. In addition, the piers of many bridges inside and outside the city are lit with special large incense barrels.

Mid-Autumn Festival Moon Appreciation Composition (3)

In ancient China, there was a custom of "autumn and dusk". The moon at night is to worship the moon god. In the Zhou Dynasty, every Mid-Autumn Festival night, activities to welcome the cold and offer sacrifices to the moon were held. Put a big incense table, with offerings such as moon cakes, watermelons, apples, red dates, plums and grapes, among which moon cakes and watermelons are absolutely indispensable. Watermelon must be cut into lotus shapes. Under the moon, put the moon statue in the direction of the moon, and the red candle burns high. The whole family takes turns in Yue Bai, and then the housewife cuts the reunion moon cakes. If people are laid off in advance, the number of people in the whole family will be counted, including those at home and those from other places. You can't lay off more or less, but the size should be the same.

After the Ming and Qing Dynasties, due to the relationship of the times, the practical utilitarian factors in m.taiks.com's social life are prominent, and they have a strong secular interest in Japanese and Chinese New Year. The lyrical and mythical literati tradition centered on "enjoying the moon" has weakened, and utilitarian worship, prayer and secular feelings and wishes constitute the main forms of the Mid-Autumn Festival custom of ordinary people. Therefore, "folk Yue Bai" has become people's yearning for reunion, entertainment and happiness; Send love by the month.

One legend is that ...

According to legend, the ugly women in ancient Qi had no salt. When she was young, she was very devout to Yue Bai. When she grew up, she entered the palace with superior moral character, but she was not loved. Seeing the moon on August 15th, the son of heaven saw her in the moonlight and thought she was beautiful and outstanding. Later, he made her queen, and Yue Bai came from the Mid-Autumn Festival. In the middle of the moon, Chang 'e is famous for its beauty, so Yue Bai, a young girl, hopes to "look like Chang 'e and the bright moon".

ceremony

In fact, Yue Bai developed from offering sacrifices to the moon, so the ceremony in Yue Bai is similar to offering sacrifices to the moon. The process is roughly as follows: burning incense, offering wine, saying greetings, burning greetings, moonlight paper and Yue Bai.