What's in Journey to the West?

Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There were six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen editions of ancient books have been lost. After the Opium War, a large number of China classical literary works were translated into western languages.

The Journey to the West was gradually introduced to Europe and America and translated into English, French, German, Italian, Spanish, sign language, Esperanto (Esperanto), Sri Lankan (Swahili), Russia, Czech Republic, Romania, Poland, Japan, North Korea and Vietnam. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel.

Extended data:

Creation background

In the first year of Zhenguan of Emperor Taizong (627), Xuanzang Tianzhu, a 25-year-old monk, went hiking in India. After starting from Chang 'an, he passed through Central Asia, Afghanistan, Pakistan and finally arrived in India. He studied there for more than two years and gave a speech at a large-scale debate on Buddhist classics, which was well received.

In the 19th year of Zhenguan (645), Xuanzang returned to Chang 'an and brought back 657 Buddhist scriptures, which was a sensation. Later, Xuanzang dictated his The Journey to the West, which was compiled by his disciples into a 12-volume Record of the Western Regions of Datang. But this book is mainly about the history, geography and transportation of countries seen on the road, and there is no story.

As for "Datang The biography of Master Sanzang" written by his disciples Huihe and Yan Cong, it adds a lot of myths to Xuanzang's experience. Since then, the story of Tang Priest's Buddhist scriptures has been widely circulated among the people in China.

Edited on 202 1-04- 17.

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Brief introduction of The Journey to the West

The Journey to the West is a work with large scale and complete structure, which reflects social contradictions in the form of fantasy. The author is Wu Cheng'en in Ming Dynasty. The book has 100 chapters, which are divided into three parts: chapter 1 to chapter 7, which writes that the Monkey King Huaguoshan is king and makes a scene in the Heavenly Palace; From August to December, I wrote about the reasons for studying Buddhist scriptures and the life experience of Tang Priest. From thirteen times to a hundred times, I wrote about the eighty-one difficulties that Tang Priest and his disciples experienced on the way to learn from the scriptures. This fairy tale novel focuses on shaping the image of the Monkey King, a bold and rebellious mythical hero. He dares to rebel against the rulers of heaven and hell. He can go to heaven and come down to earth. His words and deeds are in line with the people's' wishes' and entrusted the ancient people's ideal of conquering nature. About the author: Wu Cheng'en (about 1500-1582), male, whose name is Ruzhong, is from Sheyang Mountain. Han nationality, from Shanyang County, Huai 'an Prefecture (now Huai 'an District, Huai 'an City, Jiangsu Province). My ancestral home was in Gaodian, Tongcheng, Anhui Province, and my ancestors lived in Gaodian, Tongcheng, so I called it Gaodian Wu. The Journey to the West, an outstanding novelist in China in Ming Dynasty, is one of the four classical novels of China. Since childhood, Minhui has read widely and especially likes fairy tales. After repeated setbacks in the imperial examination, he made up the examination and gave tribute to students in Jiajing. In the forty-five years of Jiajing (1566), he was appointed as the director of Changxing County, Zhejiang Province. Due to the difficult official career, I never wanted to be an official in my later years and wrote behind closed doors. The Journey to the West's main content, The Journey to the West, was written in the Jiajing period of China in the 6th century (1522- 1566), which is more than 400 years ago. Author Wu Cheng'en, whose real name is Ruzhong, whose real name is Sheyang Jushi, and The Journey to the West wrote the first draft in Wu Cheng'en's middle age, which was later polished. He recreated the art on the basis of the literary works and stories about Tang Priest's learning from the scriptures accumulated for many years in the previous generation, and changed the original story of Tang Priest's learning from the scriptures into the history of the Monkey King. A monkey was born on a stone on the Huaguo Mountain in Ole, Dongsheng, China. The stone monkey, the famous monkey king, learned seventy-two changes, and one somersault was feasible, calling himself the "monkey king". He stole the anchor needle and turned it into a golden hoop, big or small, weighing 13.5 thousand Jin. He went to the underworld again and erased the monkey's name from the book of life and death. The jade emperor wants to send troops to capture him. Taibai Venus suggested that the Monkey King should be called into the upper bound to be a Bi Marvin. The Monkey King learned that Bi was only a small official in charge of horses, so he knocked out the Tianmen and returned to Huaguoshan, calling himself "the Great Sage of Monkey". The Jade Emperor sent heavenly soldiers to capture the Monkey King, and the Monkey King defeated the giant spirit god and Nezha in a row. The Monkey King was asked to manage the Flat Peach Garden. He stole the flat peach, stirred up the flat peach banquet of the Queen Mother, stole the elixir of Grandfather, and escaped from Heaven. The Jade Emperor sent heavenly soldiers to capture him. The Monkey King's gambling against Erlang God is a tie. The old gentleman hit the Monkey King with a hidden weapon, and the Monkey King was captured. Chopped by a knife and axe, struck by fire and lightning, and exercised by Dan furnace, the Monkey King was unscathed. The Jade Emperor invited the Tathagata Buddha and put the Monkey King at the foot of Wuxing Mountain. The Buddha sent Guanyin to the east to find a Buddhist scripture, and came to the west to learn from it and persuade all beings. Guanyin enlightened Chen Xuanzang to seek truth from the scriptures in the Western Heaven. Emperor Taizong recognized Xuanzang as his royal brother and gave him the title of Sanzang. Tang Sanzang westbound, on Wuxing Mountain, rescued the Monkey King. The Monkey King was put on the iron ring of Guanyin. When the Tang Priest recited the iron ring mantra, Wukong had a terrible headache. The master and the apprentice went west and collected the white dragon in Yingbeixi, and the white dragon became the mount of Tang Priest. In Gaolaozhuang, Zhu accepted Bajie, and Pig Bajie became the second apprentice of Tang Priest. Liushahe, Sha Wujing was conquered, and Friar Sand became the third disciple of Tang Priest. Four people waded through mountains and rivers and traveled west to learn from the scriptures. Guanyin wanted to test the Tang Priest's mind, turned Shan Li's mother, Pu Xian and Manjusri into beautiful women, and recruited four of them as husbands. The Tang Priest and others were unmoved. Only Bajie was infatuated with women and was hung from a tree by a bodhisattva. In Wuzhuangguan, Wanshou Mountain, the monkey king ate ginseng fruit and knocked down the fairy tree. In order to compensate, the Monkey King asked Guanyin to save the fairy tree with manna. Bai changed three times and tried to get Tang Priest, but Wukong found out. The Tang Priest listened to Pig's slanders and drove Wukong away, but Huang Paoguai caught him. Bajie and Friar Sand could not compete with Huang Paoguai, Friar Sand was captured, and Tang Priest was turned into a tiger. Persuaded by Bai, Bajie came to Huaguo Mountain and asked him to turn to the Monkey King for help in exorcism. The four of them continued to walk west. The infinite king drowned in the well pushed by the lion, and the lion was king. The ghost of the king asked the Tang Priest for help. Bajie carried the body out of the well, and Wukong asked the master for an elixir to save the king. Hong Haier, the son of the cow, hid in the cave of fire clouds and wanted to eat the meat of the Tang priest. Wukong couldn't resist Hong Haier's samadhi, so he invited a bodhisattva to subdue the demon. Bodhisattva surrendered Hon Hai 'er and made him a Fuwa. The king of the daughter country wanted to recruit Tang Priest as his husband, and Wukong and others insisted on going west, but Tang Priest was taken away by the scorpion essence of the Pipa Cave in the poisonous enemy mountain. Wukong invited the Pleiadian official, and the Pleiadian official became a double-crowned rooster, revealing the true colors of the monster. Soon, the Tang priest killed the highwayman because of Wukong and drove him away. Liu Er the Monkey King took the opportunity to become Wukong, snatched the luggage and customs, and turned the little demon into Tang Priest, Pig Bajie and Friar Sand in an attempt to cheat the scriptures in the Western Heaven. The true and false Wukong was killed from the sky to the underground, and the bodhisattva, the jade emperor and the earth treasure king could not tell the true from the false. It was not until Leiyin Temple came to the Buddha that the Buddha revealed his true colors, and the monkey spirit was killed by Wukong. The four masters and apprentices were reconciled, and Qi Xin went to the west together. In the Flame Mountain, I want an iron fan, a princess and a banana fan to put out the flame. Princess Tiefan was very angry that Wukong sent his child Hong Haier to Luojiashan as a boy and refused to borrow it. Wukong, Princess Iron Fan, and Niu Wangmo fought wits and wits several times, and subdued the three monsters with the power of heavenly soldiers and put out the fire. King Bhikkhu was puzzled by the change of the original monarch of White Deer and wanted to use111a child's heart as a medication guide. Wukong rescued the baby and repelled the evil spirits. The birthday girl came to retrieve the white deer. When the king of France swore to kill all the monks, the Monkey King cast a spell to shave off the hair of the queen's concubines and ministers of civil and military affairs, so that the king of France changed his mind and became the king of Qin. In Tianzhu, the Tang priest was hit by a fake princess throwing colored balls with five rabbits in the Moon Palace, trying to recruit horses. Wukong saw through the truth and joined hands with Taiyin Xing Jun to capture the Jade Rabbit and rescue the real princess who lives in the arc temple outside the city. After many hardships, the four men finally came to Lingshan Holy Land to visit the Buddha. But because they didn't send any personnel to Arnold and Kaya, they only got the scriptures without words. The Tang Priest and his disciples returned to Leiyin Temple and presented the Zijin Bowl given by the Tang King as a personnel, in order to get the true scriptures back to the mainland. I don't want to have one question left in the eighty-one difficulty. In Tongtianhe, the old man threw four people into the river and got the scriptures wet. Up to now, Buddhist scriptures are incomplete. Tang Sanzang and others sent Buddhist scriptures back to Chang 'an, the capital of Datang, and back to Lingshan. Sanzang was named Buddha, Wukong was named fighting to win Buddha, Bajie was named altar envoy, Friar Sand was named Arhat Golden Body, and Bai Jin was promoted to Eight Dragons, each of whom returned to his own place and enjoyed bliss.

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Brief introduction of The Journey to the West

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Brief introduction of The Journey to the West's author

Wu Cheng'en (1500—— about 1583) was born in Sheyang Mountain. Han nationality, from Shanyang County, Huai 'an area. Wu Cheng'en wrote The Journey to the West, Ding Yu Ji, Sheyang Ji and Chunqiu Zhuan. Wu Cheng'en's poems were scattered, and later generations compiled four volumes of Sheyang Survival Draft. Wu Cheng'en's frustration and hardship in officialdom deepened his understanding of the feudal imperial examination system and the dark social reality, prompting him to express his inner dissatisfaction and resentment in the form of strange novels. He said to himself, "Although my title is intellectual monster, I don't know about ghosts, but I actually remember the variation of human beings, and I have a lesson." Wu Cheng'en also wrote a collection of short stories such as Yu, but it has been lost, and only a brief introduction can be seen. Wu Cheng'en, about 50 years old, wrote the first ten chapters of The Journey to the West, which was interrupted for many years for some unknown reason. It was not until he resigned in his later years and returned to his hometown that he was able to formally create The Journey to the West. Extended data:

Wu Cheng'en's writing features: Wu Cheng'en was contemporary with the seven poets before and after Ming Dynasty, and his literary and artistic thoughts were similar to them. "You Zhong said that since the Six Classics, only the Han and Wei Dynasties have been near ancient times, and since the three hundred poems, only the Tang people have been near ancient times; Xie Chaohua, a modern scholar, did not know how to accumulate more knowledge, and it was difficult to write poetry if he expressed his words without knowing how to wash them. " "This theory is much more than he and Li Tongda, so his poems are more from the heart. He said in "A New Flower Order": "Pay attention to people's words, but skills are not unique. Li is all collected, and Kevin·Z can work; Hongyi is in parallel, and Cao Cao is in Chyi Chin. Emphasize the achievements of literary creation and attach importance to the artistic value of artistic works themselves: "beauty", "beauty" and "beauty in artistic form" are their values. This broke through the literary views of the seven scholars before and after the Ming Dynasty, and was unique in its artistic style, advocating "affection" and "loyalty" in literary and artistic creation and pursuing "strangeness" and "beauty". References:

Wu Cheng'en-Baidu encyclopedia

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Introduction to Journey to the West-Find the answer and then "ask"

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Introduction of The Journey to the West and the author.

Introduction to Journey to the West: There is a naughty monkey in Huaguo Mountain, a proud country in Dongsheng, China. After learning seventy-two, he became a teacher, became a mountain king, and claimed to be a great sage. The Jade Emperor sent Grand Priest to appease the Great Sage. Unexpectedly, the monkey didn't want to be bound, which led to chaos in the heavenly palace. He was imprisoned in an alchemy furnace for 49 days, kicked the alchemy furnace out of control, and was suppressed by the Tathagata at the foot of Wuzhishan. Five hundred years later, a monk from the Tang Dynasty came to the east, who turned out to be the reincarnation of the golden cicada. Guanyin chose him to go to the Western Heaven to learn from all sentient beings, rescue the Great Sage through Wuzhishan, collect Bajie, Friar Sand, and master and apprentice along the way, and embark on a long journey of learning Buddhism. Finally, through the eighty-one difficulties, I got the true sutra and made a positive result. About the author: Wu Cheng'en (about 1500-1582) is a native of Sheyang Mountain. People from Shanyang County in Huai 'an area. My ancestral home was in Gaodian, Tongcheng, Anhui Province, and my ancestors lived in Gaodian, Tongcheng, so I called it Gaodian Wu. China was an outstanding novelist in Ming Dynasty. Since childhood, Minhui has read widely and especially likes fairy tales. After repeated setbacks in the imperial examination, he made up the examination and gave tribute to students in Jiajing. In the forty-five years of Jiajing (1566), he was appointed as the director of Changxing County, Zhejiang Province. Because of his difficult career, he never wanted to be an official in his later years and wrote books behind closed doors. Extended data:

Appreciation of works: The Journey to the West's content is the most complicated in China's classical novels. It combines the thoughts and contents of Buddhism, Taoism and Confucianism. It not only allows Buddhism, Taoism and immortals to perform at the same time, but also injects the human feelings of the real society into the world of gods and buddhas, and sometimes inserts a few words of Confucian wisdom to make it harmonious and interesting, which makes the book win the interest of readers at all levels of culture. The Journey to the West lived in the middle and late Ming Dynasty and experienced five periods: Xiaozhong Hongzhi, Mu Zong Qin Long and Zongshen Wanli. The social situation in the middle and late Ming dynasty was very different from that in the early days of the founding of the People's Republic of China. Politically, class contradictions, ethnic contradictions and contradictions within the ruling class are constantly intensifying. The ideological and cultural enlightenment rose, the trend of human liberation rose, civic literature became increasingly prosperous, novel and drama creation entered a period of all-round prosperity, and capitalism sprouted economically. References:

Baidu encyclopedia-journey to the west

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Introduction to the four classic novels, introduction to the journey to the west.

The Journey to the West is a classical novel of China and one of the "Four Classical Novels" of China. The book tells the story of the Tang Dynasty mage learning from the West and shows the ancient theme of punishing evil and promoting good. The Journey to the West's book was written in the middle of the Ming Dynasty in the16th century. Since its publication, it has been widely circulated in China and around the world, and has been translated into many languages. The Journey to the West is a household name in China and even parts of Asia, among which the Monkey King, Tang Priest, Pig Bajie, Friar Sand and other characters and stories such as "Nayong Tiangong", "Monkey King Thrice Defeats the Skeleton Demon" and "The Flame Mountain" are particularly familiar. For hundreds of years, The Journey to the West has been adapted into various local operas, as well as various versions of movies, TV series, cartoons and cartoons. In Japan and other Asian countries, there are also literary and artistic works with the Monkey King as the theme, with many styles and an amazing number. The author of The Journey to the West is generally regarded as Wu Cheng'en of the Ming Dynasty. The Journey to the West mainly describes the story of Tang Priest, the Monkey King, Zhu Bajie and Sha Wujing who went to the West to learn Buddhist scriptures and experienced eighty-one difficulties. It is a true story in history that Tang Priest learned the scriptures. About 1300 years ago, in the first year of Zhenguan of Emperor Taizong (627), Xuanzang, a 25-year-old young monk, left the capital Chang 'an and went to Tianzhu (India) to study alone. After starting from Chang 'an, he passed through Central Asia, Afghanistan, Pakistan and finally arrived in India. He studied there for more than two years and gave a speech at a large-scale debate on Buddhist classics, which was well received. In the 19th year of Zhenguan (645), Xuanzang returned to Chang 'an and brought back 657 Buddhist scriptures. He traveled to Wan Li in 19 before and after this Buddhist pilgrimage, which was a legendary Long March and made a sensation. Later, Xuanzang dictated his The Journey to the West, which was compiled by his disciples into a 12-volume Record of the Western Regions of Datang. But this book is mainly about the history, geography and transportation of countries seen on the road, and there is no story. As for "Datang The biography of Master Sanzang" written by his disciples Huihe and Yan Cong, it adds a lot of myths to Xuanzang's experience. Since then, the story of Tang Priest's Buddhist scriptures has been widely circulated among the people. There were poems by three monks in the Tang Dynasty in the Southern Song Dynasty, Tang Sanzang and Pan in the Jin Dynasty, Tang Sanzang's "Learning from the Western Heaven" in Wu Changling, and "Great Sage" in the Fifth Ming Dynasty, all of which laid the foundation for The Journey to the West's creation. It is also on the basis of folklore, scripts and operas that Wu Cheng'en completed this great literary masterpiece that the Chinese nation is proud of through hard re-creation. Wu Cheng'en, like a Chinese character, was born in Yangshan, Huai 'an Prefecture (now Huai 'an City, Jiangsu Province). Born in the 13th year of Hongzhi in Ming Dynasty to the early year of Zheng Dechu (1500— 15 10), died in the 10th year of Wanli (1582). Wu Cheng'en's great-grandfather and grandfather were both scholars, and both served as lecturers and lecturers in county schools. But in his father's generation, due to his poor family, the Xu family became redundant. "So he attacked the Xu family and became the boss" and became a small businessman. Nevertheless, the Wu family has not lost the tradition of reading. It is said that although his father Wu Rui is a businessman, he is not only decent, but also good at reading and talking about current affairs, which naturally has a great influence on Wu Cheng'en. Wu Cheng'en was very clever since he was a child, and he entered school very early. He was very successful as a teenager and was famous in his village. Volume 16 of The Apocalypse of Huai 'an Prefecture said that Wu Cheng'en was "quick and wise, and learned a lot of books, whether poetry or prose." However, Wu Cheng'en, as an adult, encountered many setbacks on the road to the imperial examination. He didn't make up for one-year-old Gong Sheng until he was in his forties. In his fifties, he worked as a county magistrate in Changxing, Zhejiang Province, and later as a king's residence, Jishan. This is a sinecure, with the same level as the county magistrate. Wu Cheng'en created The Journey to the West after middle age, or was considered to have done it in his later years. The exact time cannot be determined. Besides The Journey to the West, he also wrote long poems "Song of Jiro Seeking Mountains" and "In Zhi Ding". Sheyang Survival Draft consists of four volumes, including one volume of poetry and three volumes of prose, which were edited by Du Qiu after Wu Cheng'en's death. The complete works of Journey to the West have one hundred chapters, which can be divided into three parts from the big structure. The first time to the seventh time is the first part, mainly about the birth of the Monkey King, his apprentice, who made a scene in heaven. This is the most wonderful chapter in the book, very vivid. The Monkey King had a good meal in heaven and earth, which showed his rebellious character to the fullest. Chapters 8 to 12 are the second part, mainly describing the origin of Tang Priest and the reasons for learning from the scriptures. The thirteenth to the last time is the third part, mainly about Tang Priest's Buddhist scriptures. On the way, I received three apprentices, the Monkey King, Pig Bajie and Friar Sand. After eighty-one difficulties, I finally got the true scripture and got the right result. Journey to the West shows people a colorful world of ghosts and gods, and people are all amazed by the author's rich and bold artistic imagination. However, any literary work is a reflection of a certain social life, and The Journey to the West, as an outstanding representative of ghost novels, is no exception. As Lu Xun pointed out in A Brief History of China's Novels, The Journey to the West "satirized and mocked the world at that time and described it in an extravagant way". He also said: "The author's nature is to restore a beautiful and humorous drama, so although he said something sudden, he also said something confusing, which made all gods and demons have a human touch and sophisticated." That's true. Through the illusory world of ghosts and gods in The Journey to the West, the projection of real society can be seen everywhere. For example, in shaping the image of the Monkey King, the author's ideal is entrusted. The Monkey King's indomitable spirit of struggle and fearless spirit of sweeping away all monsters and ghosts reflect the wishes and demands of the people. He represents the power of justice and shows the people's belief in overcoming all difficulties. Another example is the monsters encountered on the way to the scriptures, or the illusion of natural disasters, or the symbol of evil forces. Their greed, ferocity, insidious and cunning are also the characteristics of the dark forces in feudal society. Not only that, the Heavenly Palace ruled by the Jade Emperor and the Western Heaven under the jurisdiction of the Buddha have also been heavily painted with the color of human society. The author's attitude towards the supreme ruler of feudal society is also quite interesting. In Journey to the West, there is no competent emperor at all. As for the incompetent Jade Emperor, the King of Guo who loves monsters, and the King of monks who want to use childlike innocence as medicine, they are either bad kings or tyrants. The portrayal of these images, even if handy, is of great practical significance. The Journey to the West not only has profound ideological content, but also has made great achievements in art. With rich and peculiar artistic imagination, vivid and tortuous story, vivid characters and humorous language, he has built a unique art palace in The Journey to the West. But I think the greatest artistic achievement of Journey to the West is that he successfully created two immortal artistic images, the Monkey King and Zhu Bajie. The Monkey King is the first hero in the Journey to the West and a great hero. He has unlimited skills, fearlessness and indomitable spirit of resistance. He has the extraordinary bearing of a great hero, but he also has the disadvantage of listening to compliments. He is witty, brave and humorous. And his biggest feature is that he dares to fight. Dare to fight with the supreme jade emperor, and have the reputation of "Monkey King"; If you dare to hit a monster, you will never let go of a monster and show no mercy to the monster under the golden hoop; Dare to fight against all difficulties, never flinch or bow. This is the Monkey King, a dazzling mythical hero. When it comes to Pig Bajie, his skill is far worse than that of the Monkey King, not to mention his brilliant and tall figure, but this image is also well portrayed. Pig Bajie is a cartoon character. He is honest, powerful and dare to play demons. He is the Monkey King's first right-hand man. But his mind is full of problems, delicious and delicious, taking advantage of small things, liking women and being afraid of difficulties. He often gives in, always thinking of Gao Laozhuang's daughter-in-law. He likes to lie sometimes, but he is all thumbs. From time to time, he provoked the Tang Priest to recite a spell, which made the Monkey King suffer. He even hid some private money in his ear. He has many problems, which is a bad habit of small private owners. The author's criticism of Zhu Bajie's shortcomings is severe, but it is also kind. He is not a denied figure, so people don't hate Pig, but think it is real and cute. The image of Tang Priest is well written, but it is much worse than that of the Monkey King Pig Bajie. Friar Sand lacks distinctive personality characteristics, which is the shortcoming of Journey to the West. Nevertheless, The Journey to the West's artistic achievements are still amazing. The Monkey King and Zhu Bajie, two images, with their distinctive personality characteristics, have established an immortal artistic monument in the history of China literature. Moreover, the characters here have also brought a lot of reference value to modern management.

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