Brief introduction of Shao Yong and Shao Yong.

Shao Yong (1011211077 July 27), whose real name is also Mr. An Le and Mr. Bai Yuan of Ji Kang Festival. Later generations called Shao Kangjie, one of the five sons of the Northern Song Dynasty.

Brief introduction of Shao Yong's life

Grandfather Shao Dexin and father Shao Gu are both virtuous and not official. Shao Yong's ancestral home is john young (now Zhuozhou, Hebei), and he moved to the foot of Sumen Mountain in Baiyuan (now Huixian, Henan) with his father. Later generations called Yong "Mr. Baiyuan".

Shao Yong was famous for his eagerness to learn when he was young. "History of Song Dynasty" records: "When I was young, I was self-sufficient and generous, and wanted to make a name for myself. Learning begins with reading everything in the book, that is, those who are hard-working, don't cook, don't fan in summer and don't sit at night for several years. I sighed and said,' There was Shang Yang in the former dynasty, and there was me in ancient times. I was not alone all around.' So I crossed the river, Fen, Huai, Han, Zhou, Lu and Song, and after a long time, I suddenly came back and said,' Tao is right.' Then don't come back "

Shao Yong lived in Luoyang and made close friends with Sima Guang, Er Cheng and Lv Gongzhu. Shao Yong, Cheng Er, Zhou Dunyi and Zhang Zai are collectively called "five sons of the Northern Song Dynasty".

In the first year of Song Renzong V (1049), he settled in Luoyang and made a living as a professor. In the year of Jia 57 (1062), Shao Yong moved to the south of Tianjin Bridge, west of the Tiangong Temple in Luoyang, and was named "comfortable nest", and he was named Mr. An Le. When traveling, you must take a bus and pull alone [2].

"

Half a hut is at ease, the mountain road is rugged, and there are not many guests.

Look at the nameless flowers, but listen to the good bird chirping on a branch!

Flowers bloom early in spring, but the branches in Xia Chan are noisy.

Yellow leaves are fluttering in autumn, and snow comes in winter.

It is better to build a comfortable nest than to sigh that life is easy to get old.

It says: piano, chess, calligraphy, painting, fishing, reading and ploughing.

Fishing by the river, playing the piano at leisure,

Have a cup of tea, Le Tao Tao, I really knocked down the mountain of sorrow! (Song of Comfort Zone) [3]

"

Song Renzong Jia V and Song Shenzong Xi Ningchu were cited twice, both of which were called "unable to go". When Shao Yong was seriously ill, Cheng Yi went to see him and asked, "From now on, what list?" Shao Yong said, "The road ahead is bound to be wide and narrow, so there is no body outside. What can make people walk? " [4] Died in Xining for ten years (1077). Yuan V gave health festival. He is the author of Huangshi, Collection of Yi Chuan Attacking the Earth, Yuqiao Asking for Power, etc. 1975 The Complete Works of Mr. Shao was unearthed from the Song Tomb in Xing Zi County, Jiangxi Province in nine volumes [5].

Shao Yong's theory.

Innate gossip

Shao Yong studied the Book of Changes quite well, and opened up the research field of "image number". He "explores the hidden, understands God's agreement, understands the profound meaning of the cave, and is rich in the ocean." [6]. Shao Yong inherited and carried forward Chen Tuan's theory of Zhouyi's congenital image. Zhu Zhen said: "Chen Tuan planted seeds with the congenital map, seeds were planted to Muxiu, Muxiu was planted to Li Zhicai, and talents were planted to Shao Yong." [7] Zhu believes that Shao Yong was transmitted from Chen Tuan, and Chen Tuan also inherited it: "Shao Ziming was born with a picture, and the picture was transmitted from him." [8]。 Shao Yong said:

"

Tao gives birth to one, one is Tai Chi; There are two people in life, one is two instruments;

Two give birth to four, and four are four elephants; Four gives birth to eight, and eight is gossip;

Gossip gives birth to sixty-four, sixty-four, and then prepares the number of heaven and earth.

Everything in the world is based on one,

Ten thousand hits one, and poor countries count one. [9]

"

Shao Yong can truly inherit the theoretical essence of Yi Shu since the pre-Qin Dynasty (the study of dharma and number) and the theoretical essence of Yi Shu since the Han Dynasty (the study of divination and change), and can integrate the moral values of Confucian classics (the way of being sage inside and being king outside). Zhu highly praised Huang Shi. He said, "If anyone has read Yi by Kang Jie, it's up to others." [ 10]。 Zhu, Zhou, Zhang, Er Cheng and Sima Guang called Shao Yong the "Six Heroes" of Taoism.

Shao Yong's Important Works

Huang Ji Jing Shi

Yichuan datuji

Yu Qiao's Q&A: This book expounds the relationship between nature and personnel changes in a question-and-answer way. Chao thinks it was written by Zhang Zai, but Zhu must have been written by Shao Yong. Huang's Japanese Copy thinks it is superficial, but Guo thinks it is not, and the theory of "fate, ghosts and villains" is even more unique.

Iron version of the number of gods

Meihua Yijing [1 1]

Shao Yong evaluation

The Biography of Shao Yong in the History of Song Dynasty said: "I am a talented person, influenced by the image of the 64 hexagrams of He Tu, Luo Shu and Mi Xi. The talents are far from exhausted, and they are hidden and mysterious, while the caves are full and Wang Yang is vast, and there are many people who are complacent. "

Cheng Yi said in the Epitaph of Mr. Shao Yongjie: "(Shao Yong) has the essence of virtue, and you will know his virtue by looking at it. I don't show Q, I don't excuse, I don't forgive, I don't sweat, I'm clean, I live in groups, I drink, I laugh all day, and I don't take more than others. " [ 12]

The journey didn't appreciate his theory very much, and criticized it as "Shao died at a ridiculous moment; It is not "harmonious" to regard him as a saint, but to appreciate Fu Yao's poems is to understand the truth. But I didn't see anything in Confucianism. " [ 13]

Zhu said: "Cheng and Shao are different in knowledge, but both Cheng and Shao are respected people." . Cover the letter without chaos, without heresy, such as between Wen Gong and Hengqu. " [ 14]

To annotate ...

1. Song Zhenzong Dazhong Xiang Fu was born on December 25th, four years, and died on July 5th, the tenth year of Zong Shenxi Ning.

2. According to "Anecdotes of People in the Song Dynasty", whenever "the weather is cool, Shao Yong takes an ambulance and drives the scalpers to and from various princes' homes. When he comes, he will build his own nest. When his husband comes to his house, no matter how old or bad he is, he will stay on the door and ask for help before fighting. Mr. Wang said goodbye one by one and everyone was satisfied with him. A few days. Visit another family and return in a month. "

3. Guo bian. Shao is giving lectures in Shu. Dingyuan.20 20 10/0 September: Page 2. ISBN 978-986-7 175-40-3。

4. Song and Yuan Learning Cases and Sushui Learning Cases.

5. "China Social Sciences" magazine-The documents of the Song Dynasty unearthed in Xing Zi are recognized as unique books in China and have great research value.

6. History of Song Dynasty, Daoism and Biography of Shao Yong.

7. History of Song Dynasty, Scholars and Zhu Zhenchuan.

8. Textual research on Zhouyi's ginseng contract. appendix

9. The Yellow History Volume

10. Zhuzi genre volume 100.

1 1. See Shao Yong's plum blossom easy number.

12. Collected Works of Ming Dow Volume 4

13. er, Ji Cheng

14. "Song and Yuan Xue are examples. Baiyuan learning case "

Introduction tonight, introduction of Paramount Xinwei? Feng Enhe's file? Personal data _ a personal data? Profile of a six-year-old in Zhang Jinlai?