Who is the author of Zhouyi? Is it real science?

Who is the author of Zhouyi? Is it real science? That's a science.

Although mysterious, it is indeed a profound and scientific knowledge. It is true that it is probability, but these probabilities make the author study too deeply and accurately. Just like Einstein's theory of relativity, we know it is reasonable and true, but we just can't figure it out (at least I can't figure it out, but I believe it is correct).

Everything in the world has its own laws, and there are intricate connections between everything that are difficult to see with the naked eye. Zhouyi is studying such unimaginable laws.

This is a wonderful book. I study Chinese and ancient Chinese, but I still don't understand it at all. I especially want to know its principle.

Overview of the Book of Changes

China Confucian classics, one of the six classics. Formerly known as Yijing and Yijing, people in the Han Dynasty generally called it Yijing. The word "easy" means "simple"; The other is the meaning of "change", that is, the change of the number of "dogs" is used to infer the change of the problem, so as to solve the problem. The word "Zhou" before "Yi" refers to the divination method of Zhou people; When I say "Zhoubianyi", I mean to explore the universal law of change. The Book of Changes, as people in the Han Dynasty said, includes two parts: the book of changes and the biography, and the biography is the interpretation of the book of changes. The Book of Changes refers to the images, words and sentences of hexagrams.

When and to whom the Book of Changes was written is still inconclusive. Han Shuzhi put forward the theory that "man is more saint" and thought that Fu painted eight diagrams; Zhou Wenwang played sixty-four hexagrams, made hexagrams and made remarks; Confucius made a biography to explain the classics. After the May 4th Movement, historians questioned the traditional view that historical events and figures after Zhou Wenwang were all mentioned in the hexagrams, which proved that the Book of Changes was not written by one person at a time, so there were different theories about the early Zhou Dynasty, the mid-Spring and Autumn Period and the Warring States Period.

The hexagrams in the Book of Changes refer to the images of hexagrams, which are composed of two kinds of hexagrams, namely "Yang" and "Yin". There are 64 hexagrams arranged and combined according to six diagrams of each hexagram. The arrangement of the six paintings in the hexagrams is from bottom to top, with the first, second, third, fourth, fifth and upper indicating the order, the yang is nine, the yin is six, and the image is * * * 384. The word to explain hexagrams is called hexagrams, and the next one is hexagrams. There are * * * sixty-four hexagrams, three hundred and eighty-four quatrains, plus "using nine" for dry hexagrams and "using six" for Kun hexagrams, which are collectively called * * * four hundred and fifty.

There are two kinds of books in the order of sixty-four hexagrams: one is the popular Book of Changes, which is divided into upper and lower classics. The upper classics began with dry divination, followed by Kun divination, and the lower classics failed to help divination; The second is the silk book unearthed from Mawangdui Han Tomb in Changsha. The first divination is dry, the second divination is negative, and the last divination is profit. There are roughly three kinds of hexagrams and hexagrams; One is to talk about the change of natural phenomena, which is used to compare personnel; The second is to talk about personnel gains and losses; The third is to judge the quality of words. According to research, hexagrams and epigrams reflect the social life of slavery.

Although the Book of Changes is a divination book, its mysterious form contains profound theoretical thinking and simple dialectical thought. For example, it recognizes that everything has its opposite. Sixty-four hexagrams consist of thirty-two opposing hexagrams. The images and words of hexagrams reflect a series of phenomena of unity of opposites in nature and social life, such as "adults" and "villains", good luck, gains and losses, gains and losses, harmony without difference, good luck without benefit and so on. It also recognizes the mutual transformation of opposites. From the Book of Changes, we can see the germination of China's ancient dialectical thought, which occupies an important position in the history of China's philosophy.

In the late Warring States period, Yi-ology gradually became a kind of specialized knowledge, and some systematic explanations of the Book of Changes were collected one after another and merged into five biographies. In the Han dynasty, the study of Confucian classics rose, among which the interpretation of the classic Zhouyi was called Yi-ology. The Yi-ology has a long history, which lasted for more than two thousand years, and formed many schools, such as Tuju School and Yi School. Many famous philosophers have established their own philosophical systems based on the ideological materials provided by the classics of Zhouyi.

The versions of the Book of Changes, Wei Annotation and Tang KongAnnotation, also known as Justice of the Book of Changes, have been included in the Annotation of Thirteen Classics. Song Zhuxi wrote The Book of Changes Justice, which is a popular reading after the Song Dynasty. From 65438 to 0973, Zhouyi, a silk book unearthed from Mawangdui No.3 Han Tomb in Changsha, Hunan Province, was copied in the early years of Emperor Wen, which is different from other versions handed down from generation to generation and is the earliest existing Zhouyi. Li Dingzuo's Collection of Zhouyi in Tang Dynasty, Confucius' Justice of Zhouyi in Tang Dynasty, Cheng Yi's Biography of Cheng's Family in Song Dynasty, Zhu's Original Meaning of Zhouyi in Song Dynasty, Wen Yiduo's Synonymy of Zhouyi in Modern Times and Zhouyi Ancient Classics's Annotation today have important influences and characteristics.

One of the important Confucian classics. The Book of Changes, also known as the Book of Changes, consists of two parts: classics and biographies. Its basic factors are Yang (-) and Yin (), which are superimposed to form eight diagrams, namely, dry, Kun, earthquake, root, separation, hurdle, intercourse and intercourse. Eight trigrams overlap again to form sixty-four hexagrams, such as Tai and Wu, and each hexagram has six hexagrams. Classics include four parts: divinatory symbols, divinatory symbols, divinatory symbols and divinatory symbols. Gua Ci is to explain the meaning of all hexagrams, and Yi Ci is to explain the meaning of each hexagram. The Book of Changes is divided into two parts, one is from dryness to detachment, and the other is thirty hexagrams. There are thirty-four hexagrams from the salty classics to the poor classics. This is how Xiping Shijing is divided, and it has not changed since the Han Dynasty.

Zhouyi is a book that infers the quality of things according to the yin and yang and randomness of numbers.

Most people don't understand, but there is no need to delve into it. Yes (recommended by the teacher), but I still can't understand it after reading it twice. I simply don't know what to say. Strictly speaking, Zhouyi is a philosophical work of subjective materialism which integrates astronomy, mathematics, the art of war, the strategy of governing the country, life, moral cultivation and the development and changes of things. It is a good book to train people's thinking. Many Nobel Prize winners have succeeded. I think Mark Enks read it before he studied Marxist philosophy. Therefore, Marxist philosophy only highly summarizes the contents of Zhouyi.

Ancient science was very backward, and many natural phenomena could not be analyzed, so the theory.

Simply put,

1. One is a fortune teller.

2. But in Zhouyi, Confucius basically explained it from the philosophical aspect. Although this explanation can also be applied to divination, Zhouyi is listed as a classic because it contains a comprehensive philosophy.

3. The Book of Changes can't be used as a book of divination, because Confucius only understands the Book of Changes from a philosophical perspective, and there is basically no discussion about divination. The divination of later generations was re-created from the most basic theorem of the Book of Changes, and basically had nothing to do with the Book of Changes.

Philosophy can be applied to anyone, but it has no practical significance to use Zhouyi as accounting.

5. The reason why the fortune teller also listed the Book of Changes as an occupation is because the Book of Changes did not abandon the basic principles of the Book of Changes, and other Books of Changes have been lost.

Zhouyi is an ancient book with profound connotation, extensive influence and a long history in the history of China civilization. Known as "the head of the group classics" and "the source of the avenue". For thousands of years, Zhouyi has attracted people to study and apply it in various fields with its external charm (peculiar structural form and abstract symbol display) and profound connotation (eternal meaning of Yonghui and complicated and magical operation mechanism), forming a huge research system of Yi-ology.

The Book of Changes consists of The Book of Changes and The Book of Changes. Generally speaking, it is a philosophical work that guides people to use the laws of natural and social development. Among them, The Book of Changes was formed by ancient philosophers in China through long-term observation of natural and social phenomena and a high summary of various social practice activities and their results. It reflects the phenomenon of all things in the universe and the hunger and thirst law of development and change. The Book of Changes is a philosophical classic that explains the Book of Changes and is used to explain the principles.

After thousands of years of vicissitudes, Zhouyi has become the root of China culture, and its character and spirit are deeply hidden in the national character of the Chinese nation. Yi Dao pays attention to the combination of Yin and Yang, combines rigidity with softness, and advocates self-improvement and virtue. In the 5,000-year history of civilization, the reason why the Chinese nation has been able to endure numerous disasters for a long time, tide over difficulties, recover from decline, and continue to grow and develop is closely related to our nation's grasp of the times of Yi Dao spirit.

Zhouyi is an ancient philosophical classic of China, which guides people to understand and apply the laws of natural and social development. It consists of two parts: the Book of Changes and the Book of Changes. There are various explanations for the meaning of its appellation in past dynasties. Among them, Zheng Xuan, a Yi-ology scholar in the Eastern Han Dynasty, said: "The author of Zhouyi said that Yi Dao Zhou Pu was prepared", which means "The way of the sun and the moon shines on Sunday."

First, yin and yang: convergence and business say: "One yin and one yang is the way; The concept of yin and yang points out that everything in nature and human society is eternal, and there are two opposing attributes, which are interdependent, mutually utilized and constantly changing; Their movements are in the form of mutual growth and decline. And always in a state of dynamic balance. Maintain the normal development and changes of things. The concept of Yin and Yang is a simple materialistic thought and dialectical thought. The main purpose of Zhouyi is to guide us to keep the dynamic balance of Yin and Yang in the relationship with nature and human society.

2. Yao: In the Book of Changes, Yao is the basic unit, in which "-"is called Yang Yao. "-"called Yin.

Three, hexagrams: by the combination of yang and yin according to a certain law, and then explain the laws of natural and human social changes, known as "hexagrams." Gua is a symbol arrangement with a specific purpose, and it is the basic component of the Book of Changes.

Eight trigrams: Eight trigrams are the general name of "doing, seeing, rooting, truth, training, reason, Kun and right". They are composed of eight symbols composed of three hexagrams arranged according to different combination rules, namely Yi Chuan, Cohesion and Quotient. These eight hexagrams are composed of three hexagrams, also called classics or single hexagrams.

Verb (abbreviation of verb) Sixty-four hexagrams: Eight single hexagrams overlap in pairs in different order, resulting in sixty-four hexagrams, which are composed of six hexagrams respectively, also called different hexagrams or double hexagrams, among which six hexagrams composed of eight single hexagrams are also called pure hexagrams, with the same names as single hexagrams.

Who is the real Korean author? Ye Yonglie. The book was banned from publication because of the protest of the North Korean Embassy in China.

Ye Yonglie, a famous writer, wrote The Real Korea, which reflected the social situation of Korea under the autocratic system of 2 1 century. In order to publish smoothly, the author tries not to use violent language and objectively and honestly reflects what he has seen and heard.

Contrary to the views of some "leaders", this book was also punished by "deleting" and "banning sales". Visible: sq.k12 ../discuz/thread-365391-1.

However, today's China is no longer China with a "leader" in charge. Now this book in Ye Yonglie has been published and has appeared in bookstores and libraries in various cities.

Please watch a video here. Shilling/BBS/707551table _ 3056907.

Who is the real author of The Journey to the West? The author of The Journey to the West is Wu Cheng'en.

Introduction to Wu Cheng'en:

Wu Cheng'en (about 1500-1583), male, whose real name is Ruzhong, is from Sheyang. Han nationality, from Shanyang County, Huai 'an area. Ancestral home in Anhui, ancestral home in Zongyang Gaodian, so it is called Gaodian Wu.

China was an outstanding novelist in Ming Dynasty and the author of The Journey to the West. Since childhood, Minhui has read widely and especially likes fairy tales. After repeated setbacks in the imperial examination, he made up the examination and gave tribute to students in Jiajing. In the forty-five years of Jiajing (1566), he was appointed as the director of Changxing County, Zhejiang Province. Because of his difficult career, he never planned to be an official in his later years and wrote behind closed doors.

Who is the real author of The Red House? The Red House, Morris's early work. Author william morris (1834.3.24-1896.10.03) and his friend philip webb (1831-kloc-0/915). There is no decoration on the surface of the red brick, which is quite idyllic (simple architectural style in the Middle Ages). It is one of the most influential buildings in the second half of the19th century.

The author is Weng Juan of the Song Dynasty. Who is the real author? Weng Juan, born in Yueqing (now Zhejiang), was a poet in the Southern Song Dynasty. Gong Shi is one of the "Four Spirits of Yongjia". Zeng Ling's hometown recommendation (Summary of Four Treasures of the Study) was written as "Recommendation of Pins and Guimao's Hometown", which was accepted by Yueqing County Records, but people close to him thought it was a little different from Guimao. According to Weng Juan's life, the former is premature and the latter is exhausted, which is untrue), but his life is not formal. Traveling to literati with poetry. There are Four Rock Collections and Wei Bixuan Collections. Qing Guangxu's "Yueqing County Records" has been circulated in Volume 8. April in the Country, the representative work, was selected as the textbook for the fourth grade primary school published by People's Education Publishing House and the textbook for the sixth grade primary school published by Hubei Education Publishing House.

Who is the real author of the oil painting Honey and Four-leaf Clover? You sent the wrong classification. Ask about the classification of animation.

Are those oil paintings painted by Xiaoyu? I think it was originally written by the author. ...

Or the famous paintings involved?

One is "Scream" by Monk.

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There is also a moon reflected on the water, which is the monk's moonlight.

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Just remember these two ...

What is the real Zhouyi? Liang knelt down and said, "Promise." It has been sunny for five days. Father has come first.

Who is the real author of the ancient prose view? Wen Gu Wen Guan Zhi is a collection of China's prose in past dynasties. Edited by Wu Chucai and Wu Tiaohou in Qing Dynasty, approved by Wu Xingzuo. A Reader for Academic Literature, compiled during the reign of Kangxi in Qing Dynasty. The word "Guanzhi" means "the articles included in the anthology represent the highest level of classical Chinese".