Why does the country not advocate Taoism?

The state does not advocate Taoism mainly because of their culture, and advocates education and related regulations.

Taoism's educational proposition is that it is better to be lost than to be faked, so many people in the world cannot understand the true culture and true face of Taoism. Many people only see some metaphysical theories. In the end, Taoism only leaves a shape when it is in decline and economy. In fact, its culture and spirit have long declined.

The fundamental reason for the decline of Taoism lies in the fact that the immortal theory, immortal Taoism, the theory of divination with Zhouyi as the core, the choice of geomantic omen, the change of fate and the avoidance of evil spirits in Taoism are difficult to keep pace with the times in the reality of social development. In this respect, Taoism is far less than Buddhism, and even less than Catholicism and Christianity.

The main ideas of Taoism

As the pioneer of Taoist school, Laozi put forward a value system with "Tao" as the core. In Laozi's view, the creation of all things is formed by the mutual cooperation between Tao and some substance, and Tao dominates the growth and development of all things. Laozi advocates that the ideal society of "a small country with few people" can be realized by governing the country by Tao and practicing inaction politics. When he found that his ideal of governing the country could not be realized, he chose to retire and advocated being soft-hearted and not arguing to protect himself and cultivate his morality.

Zhuangzi is ideal. He yearns for "a virtuous world" and advocates that this ideal can be realized by "making his life feel". Zhuangzi's post-school focuses on the practical significance of inaction politics, recognizes the practical role of benevolence, propriety and law in state governance, advocates the transformation of benevolence, propriety and law in governing the country, and puts forward the views of "benevolence" and "propriety" while criticizing the utilitarian view of benevolence advocated by Confucianism.