Tales of Wei and Jin Dynasties —— Selected Works of Shi Shuo Xin Yu (Ⅳ)

Gu Changkang Bai Huan announced the Xuanwu Tomb and wrote a poem: "Where will the fish and birds go when the mountains and seas are exhausted?" ! People ask: "Qing attaches great importance to Huan Nair, is it obvious that he is crying?" "Gu Yue:" The nose is as wide as Mo Changfeng and the eyes are like a river. "or:" the sound is like thunder breaking the mountain, and tears are pouring down. "

Gu Kaizhi paid homage to Huan Wen's tomb and wrote a poem saying, "Where will the fish and birds go when the mountains and seas are exhausted?" People asked him, "You value Huan Wen so much. Can you describe how you cry? " Gu Kaizhi said, "The nose is like a cold north wind, and the tears are like waterfalls." Or it can be said: "Crying like thunder breaks the mountain ridge, and tears flow like rivers into the ocean."

Zheng Xuan was under Ma Rong's door and could not meet for three years. He was only taught by his high-impedance disciples. Disciples can't understand the difference between heaven and earth; Or those mysterious and capable people will be called to calculate, and their turn will be determined. When Michelle Ye resigned, he lamented that "all rites and music are in the East", fearing that Michelle Ye would become famous and jealous. Xuan also suspected that there were pursuers, but he sat under the bridge and was on the water. Melt the fruits one by one and tell the left and right, "Xuanruo died with the water." "Then chase. Xuan survived.

Zheng Xuanshi worked for Ma Rong, and he hasn't seen him for three years. Only Ma Rong, the talented apprentice, taught him. At one time, all disciples couldn't figure out the problem of muddy days. Some people say that Zheng Xuan can figure it out. Ma Rong's name is Zheng Xuan. Even if it is right once, everyone is amazed. When Zheng Xuan returned to his hometown in the East after finishing his studies, Ma Rong lamented: "Ritual orthodoxy is moving towards the East." Worried that Zheng Xuan's talent will overshadow himself when he becomes famous. Zheng Xuan was afraid that someone would kill him, so he sat under the bridge and leaned against the wooden shoes on the water. Ma Rong really turned over the picture and chased it. He calculated and told the left and right: "Zheng Xuan is under the loess, above the spring, leaning on the board. It must be dead and buried." So I stopped chasing. Zheng Xuan returned safely.

This story preaches the magic of divination. The ancients were superstitious and relied on divination to guide their behavior, so as to calculate accurately, which is of course absurd.

Zheng Xuan, a native of Shandong, was a Confucian scholar at the end of the Eastern Han Dynasty and a master of Confucian classics. He compiled and annotated many classic works.

When Xie An was young, he asked Ruan Guanglu to talk about white horses to show his gratitude. You thanked me at that time, and immediately understood Ruan, and then you asked each other. Ruan Nai sighed, "It can be said that people can't get it, even if they ask for it!"

When Xie An was a teenager, he asked Ruan Yu about the White Horse. Ruan Yu wrote an article to explain it to Xie An. At that time, Xie An was too young to understand Ruan Yu's explanation, and he asked again and again until the end of the study. Ruan Yu sighed: "Not only are there few people who can impart knowledge, but there are also few people who solve problems seriously like this."

Study hard, a little knowledge is not the attitude of learning, so as to encourage yourself.

Yin Zhong said, "If you don't read the Tao Te Ching for three days, you will feel that your tongue is stronger."

Yin Zhongkan said: "If I don't read the Tao Te Ching for three days, I feel my tongue stiff and speechless."

Later people said: if you don't study for three days, you will feel sick and your words will be tasteless. Say the same thing.

Wendi once tried to get King Dong 'e to write poems in seven steps, but failed to do Dafa. The answer is a poem that says, "Boil beans as soup and simmer beans as juice. The glutinous rice [qí] burns in the kettle [F incarnation], and the beans cry in the kettle [F incarnation]; We are born from the same root, what's the hurry? " The emperor was deeply ashamed.

Wei Wendi Cao Pi once asked his younger brother Cao Zhi to write a poem within seven steps, otherwise he would be killed. Cao Zhi responded with a poem: "Boil beans for soup and simmer [shū] for juice. The glutinous rice [qí] burns in the kettle [F incarnation], and the beans cry in the kettle [F incarnation]; This is the same root, why rush to speculate with each other? " Xelloss's face was deeply ashamed.