The Book of Changes (Forty Bagua) —— Interpretation of Jing Gua

Forty-eight, the well hexagram is the forty-eighth of the sixty-four hexagrams in the Book of Changes. It takes a well as a metaphor and expounds the truth of raising people. This is a different overlap (at a lower threshold). Gua is a ridge, and the ridge is water; The next divination is Xun, and Xun is wood. Under the ridge and rafters, there is an image of water and water trees thriving.

Well divination has four virtues, and well cultivation has virtues. No matter who it is, it is necessary to go back and forth between wells and raise all the people. In ancient times, people lived in mines and people lived in wells. Erjing has the virtue of modesty, and he is empty but not complacent. The three wells have the virtue of loyalty and righteousness, the water temperature is the same all year round, it is warm in winter and cool in summer, and the well height is the same all year round, with little change. The most important thing is that the well doesn't change with the city. You can leave your hometown, but the well will always stay where it is. Four wells have the virtue of purity, and wells are cold springs, pure and sweet. Therefore, Jing is a great virtue and a true gentleman. How many of us can do it with one well and one well? We cultivate the mind and cultivate the nature, taking the well as an example.

Look at us. What are we going to do? People come and go to the well to draw water, and the well dries up and silts up. The pitcher was not washed, but it was broken. This is what we often do. I ching is really a faint man of righteousness. In view of our inherent problems, we use a phenomenon to wake you up. What we're talking about here is a well, but it's actually a person.

48. 1 hmm: no loss, no gain, the market remains the same. Going back and forth in the well, the well pointed to it, but it didn't dig well, so it licked its bottle. A baseless conversation

Well prediction: rebuilding the city without rebuilding the well is tantamount to doing nothing. People come and go to the well to draw water, and the well dries up and silts up. The pitcher is broken instead of washed, which is a dangerous signal.

interpret

Also, hexagrams. Water is an important condition for human survival, and wells are an important living facility for residents. The hexagrams of the Book of Changes are named as hexagrams to reflect the dependence between labor and life, natural conditions and human existence. This relationship can be summarized as "nurturing" in the language of the Book of Changes. In haiku and xiangci, it seems that "nurturing" has two meanings. On the one hand, it refers to the conditions provided by nature for human beings, on the other hand, it refers to the care and maintenance of the natural living environment, forming a pair of special concepts of "parallel parenting" and "nurturing well".

Mao (Qi), Shuowen: "Water is exhausted." So as to suffocate and clog. Ji (jú), for example, "Guangya? Interpretation: "I wear it. "Digging a well means digging a well or scouring a well. Yi, Lin Yiduo and others think it should be pronounced as "Lei". Say: "Ray, you lost the other side. "Lick its bottle. Jude said it would break the bottle and fetch water. 48.2 Xun said, "Xun is on the water, on the water, and the well is there. Well-fed but not poor. "Changing the city without changing the well" is based on the rigid middle school. "Going to and from the well, the well leads it, but it is not drilled", which is unsuccessful. "licking its bottle" is fierce.

A baseless conversation

"Haiku" says: The hexagrams in this book are Xun, and Xun is wood; Divination is a hurdle, and a hurdle is water. Soak and moisten under water, and trees grow with water. This is the divination of well divination. Well with water to support people, inexhaustible, inexhaustible, this is the moral character of Jing Bu. The hexagram says "improve the city without rebuilding the well" because 1992 and 1995, Yang Yao separated from the lower hexagram and the upper hexagram, and his position and image were the same, just like a well, so he didn't need to rebuild it. "People come and go to the well to draw water, and the well dries up and silts up, and it is not washed", which means that in the long run, the well will lose its function to people. "Breaking the pitcher" is a sign of disaster, because it destroys daily utensils.

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Gao Feng said, "If Xun has a wooden character, take it down." When according to the supplement. Have plenty of food and clothing but not poverty, so we say "have plenty of food and clothing". People draw water from wells and drink it endlessly, so we have plenty of food and clothing but not poverty. Wang Bi doesn't have the word "back and forth between wells", but "Collection of Solutions" does, which should be supplemented.

The elephant said there were water and wells in the forest. A gentleman takes pains to serve others.

A baseless conversation

"Xiang Ci" said: The hexagrams in this book are Xun, and Xun is a wood; Divination is a hurdle, and a hurdle is water. Submerged trees grow, which is the divination of well divination. The gentleman views this divination and adopts the method of well water to support people, thus encouraging people to work hard and encourage each other.