Pali Sanzang Classics and Abidharma

Vinayapitaka

Because Sanzang lives in the world, the Buddha's teaching method can live in the world. Where is Sanzang? Tibetan, Tibetan classics and Tibetan laws.

Now let's talk about the statement set. Vinyappi? Aka) is the precept, teaching precept and life standard formulated by Bagawa (Buddha) for his disciples.

The Buddhist Dharma Collection of Seating is divided into five volumes according to the Myanmar version. The first volume is called balacchi coffee (pā r ā jika); The second volume is called "Bhagitiya" (Pā cittiya). These two parts are collectively referred to as "net powder" (Sutta-vibha? Ga), explain two Biku and Bikuni's "Battimoka". These two volumes focus on "vāritta", that is, the Buddha has done things that he can't do, such as not killing, eating irregularly, and not collecting money. The third volume is called Mahāvagga, and the fourth volume is called Cullavagga. These two volumes * * * have 22 chapters (khandhaka), focusing on what should be done, called "writing" (cāritta). For example, if someone asks to become a monk, how to make him become a monk; How to cut, sew and protect the cassock; For the food in the bowl, which is allowed and which is not allowed; How to build houses, which are allowed and which are not allowed; How monks should recite spells and so on. The fifth volume is called "Parivāra", which is equivalent to the appendix. A * * *, with 19, explains the contents of the previous commandments in different ways. Fazang is the first of the three monks, and all Biku and Bikuni should study and study carefully and abide by them.

Buddhist scripture

Buddhist scripture is a record of the words and deeds of the Buddha and his disciples. There are five meridians in the seat, namely, the long part (d and d: ghanik ā ya), the middle part (Majjhimanikāya) and the corresponding part (Sa? Yuttanikāya), "adding branches" (a? Guttaranikāya), "small department" (Khuddakanikāya).

1. Longbu (d and dghanikāya). Because the Tibetan scriptures are long, they are called "Dragon Department". * * * contains 34 scriptures.

2. The middle (Majjhimanikāya). Because the Tibetan Classics is medium in length, it is called Central. * * * Including 152 classic.

3. Corresponding departments (Sa? yuttanikāya)； Correspondence means classification according to content, for example, the five meanings, six places, realm, four noble truths and origin mentioned by the Buddha are all grouped together, so it is called correspondence department. A * * * has 56 correspondences and 7762 scriptures.

4. "add a branch" (a? Guttaranikāya).Uttara means to increase and improve. Answer? Ga is part and branch. The editing method of adding branches is the same as that of ordinary numbers. The "one method" mentioned by the Buddha is all woven together. Together with the "two laws" and the "three laws". For example, "two methods": stop, view, name, color and so on. There are three kinds of "three laws": bitter, happy, not bitter and unhappy; Three realms: desire, color and colorless. From "one law" to "eleven laws", "increasing expenditure" has eleven episodes. This is a compilation of Buddhist scriptures related to numbers, and * * * contains 9557 scriptures.

5. Small department (Khuddakanikāya). "Small" here does not mean small space, nor is it insignificant. Its original intention is that the content is more complicated, and all the classics except the first four are included here. For example, if you want to compile the first four parts of a French sentence, if you don't know which part to compile, just compile it in a small part. Xiao Bu consists of 15 parts, namely: Xiao Yong, Faju, Zishuo, Shi Ruyu, Jingji, Tale of Heaven, Ghost Story, Sister, Sister, Bunsen and Yi Shi. Tiny is the most important in the Five Classics, and everything that doesn't belong to the first four books belongs to tiny. In Myanmar, the introduction of Milintan and the translation of Tibetan increased to 18.

About Tibet

On Tibet (Abhidhammapi? Aka) theory (abhidhamma), which was transliterated as "Abidharma, Adamo" in ancient times. The "Abidharma" mentioned now belongs to Tibet.

What does "Abidharma" mean? Abhi means "first-class, extraordinary and outstanding". Buddhism means "Dharma". Law has many meanings, sometimes referring to "everything", for example, all laws; Sometimes it means "there are laws", such as all laws are born; Sometimes it refers to "the edge of law, the boundary of law, the place of law, the good law, the teaching method of Buddha" and so on. Therefore, "law" has different meanings on different occasions. The "dharma" here refers to the real teaching method, especially the dharma taught by the Buddha.

On Tibet is an accurate and systematic classification and interpretation of Bagawa teaching method and its essence. In Tibet, there are seven * * * Buddhism spreading to the south from the upper north, which are collectively called "Seven Theories of Spreading to the North" or "Seven Theories of Spreading to the South", namely, separation, establishment of personnel, discussion of affairs, shuang and Patana.

1. Ji Fa (Dhammasa? Hey? ī)。 Buddhism is the law, Sa? Hey? Gather together. This theory is the root of the whole theory of Tibet, and it extensively discusses various methods.

2. "Separate" (Vibha? Ga). Vibuha? Ga means to explain separately. In this theory, the legal meanings of implication, place, boundary, root and truth are divided into Suttanta-bhājaniya, Abhidhamma-bhājaniya and question (Pa? Hapucchā) three ways to discuss. Classic is to list and discuss Cang Jing's contents, then analyze them in a theoretical way, and then choose them repeatedly by asking and answering questions.

3. On the border. Arrange according to questions and answers, and discuss all laws according to connotation, place and boundary.

4. People's Facilities (Puggalapa? Atti). Puggara is a person; Dad? Atti is a concept. This theory mainly discusses different kinds of people.

5. About things (Kathāvatthu). This theory was written by Mogaributa Tissa in the third episode, with the purpose of refuting the popular Jaken during the first coffee king period. At that time, many heretics pretended to be monks. Therefore, Elder Mogari Di Zi put forward this theory at the gathering of Sanzang, and denounced all kinds of evil opinions at that time.

6. In the mountains. The purpose is to disambiguate various name terms and then explain their correct usage. Because the questions raised by this theory are all one-on-one discussions, such as: "Do all good laws have good causes? Are all good causes good laws? " Asking questions like this is called "double".

7. Patana (Pa? Hana) 5. This theory is the most important one in On Tibet, which is traditionally called the "Great Theory" (Mahāpakara? A: This theory is different from the previous six theories. The first six theories focus on the analysis of various legal names, while this one runs through all laws in a 24-sided way. Fate is the condition and relationship, which links all the methods mentioned above. If we compare the method discussed in the previous chapters to jewelry, and Patana strung all the jewelry together with 24-edge gold thread, then its value and significance are precious here. The orthodox inheritance of Sakyamuni Buddha regards this theory as proof that the Buddha possesses all knowledge and wisdom. Because this theory is very complicated, we must be familiar with the previous theory before we can understand it. It belongs to the organic law, which is to sort out and integrate the laws mentioned in the previous chapters.

The origin of Tibet

Buddhism in the throne room thinks that "Abifa" is what the Buddha said. Why? Because "Abidharma" does not belong to the category of disciples, but belongs to the realm of Buddha. In Ji Fa's annotation atthasāLinρ, it is mentioned that the Buddha sat in Ratana-ghara near the Bodhi Tree and inspected "Aphida" in the fourth week after his awakening. The treasure house mentioned here is not a house built with precious stones, but the place where the Buddha visited Fei Da. Pai Jiawa began to reflect and think from Ji Fa. When he reflected on the first six theories, his body didn't shine, but when he reflected on the seventh Patana, his body gave off a very strong light. These lights come in six colors, namely blue, yellow, red, white and orange, and a mixture of these five colors. Because it proves that Bagawa was meditating on a very profound Buddhism, all the wisdom possessed by the Buddha can be best reflected in Patana. We now see the light of these colors emitted by the backlight of some Buddha statues, showing blue, yellow, red, white, orange and the mixed colors of these five colors. The six-color teaching flag used in Buddhism now is designed according to this allusion.

The Buddha emits six colors of light.

Six-color teaching flag of Buddhism

The orthodox inheritance of Buddhism in the Seats holds that "Abifa" was taught by the Buddha, and that the Buddha did not reveal it directly to his disciples on earth, but in thirty-three days (Tāvati? Sadavaloka)。

After the seventh rain after enlightenment, the Buddha settled down on the 33rd day and sat on the throne of Yellowstone (pa? Ukambala- silāsana), it took three months [equivalent to the human world] to show "Abidharma" to all celestial beings and Brahma people from the world of ten thousand reincarnation. The main audience at that time was Mahāmāyā, the mother of the Buddha who had died and incarnated in Hita. He is not a woman now, but a son of heaven.

Let's have a look at this picture. The Buddha sat on a yellow stone pedestal under a coral tree in the thirty-three celestial realms, displaying "Abidharma". At that time, all the heavens from 10 thousand surrounding worlds came to listen.

When the Buddha preached Abidharma, he would go to Kulu, Uuttala to beg, then sit in Anota Daha for dinner, and then go to Kandanavana to live during the day. When the dharma is old, I will go there to perform my duties as a disciple. After that, the Buddha will simply show him the Dharma taught in heaven and say, "Sally, I have taught so many Dharma." Just like standing on the shore and pointing to the ocean, the Buddha taught the teachings of Abifa to the elder Shalizi, who was always the first disciple to prove that there was no harm in understanding wisdom, and the elder Shalizi could explain Bagawa's teachings in hundreds, thousands or even hundreds of thousands of ways. Every time old Sha Lizi learned the essentials from his mentor, he passed them on to his 500 Biku disciples, thus establishing the inheritance of Abidharma.

There are three different teaching methods of "Abidharma": the Buddha revealed the detailed method in thirty-three days, which is the most detailed teaching method. The postscript Gawa told the elder Shalizi a short method, because the elder could understand it without hindrance. Sha Lizi has always taught his disciples, using a moderate method, that is, fuzzy teaching method.

Because we can analyze all kinds of color methods, mental methods and mental methods so subtly and meticulously, and express them in precise language, this is not a disciple's category, but a Buddhist wisdom field. Therefore, Buddhism spread to the south believes that Abidharma originated from the Buddha. The Buddha revealed the essence of "Abifa" to elder Shalizi, and the existing "Abifa Zang" is a further explanation of this essence by elder Shalizi.

When the Buddha was alive, the theory of the mother of Amitabha (Mātikā) appeared. In the classics, we often see that when the Buddha was alive, there were several kinds of people who specialized in chanting, such as chanting, chanting or only part of it, such as the middle part and the corresponding part. There is also a kind of mother-holding, that is, reciting the "mother-holding" of Amitabha's outline (Mātikādhara). When the Buddha was alive, Abifa was mainly spread in the form of speaking mothers. In the first episode, the mother of theory was compiled in "Small Part" 6. It was not until the third episode of A Shou era that the seven-part theory was finally finalized and compiled into Ji Fa, Parting, Boundaries, People's Facilities, On Things, Shuang and Patana. Abraham Mahinder's Tibet theory spread to Lion Island is what we see now.